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В Палийских Суттах и Винае

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Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.

  • Khuddakanikāya
  • Dhammapada

Malavagga

Goghātakaputtavatthu

Paṇḍupalāsova dānisi, yamapurisāpi ca te upaṭṭhitā;
te → taṁ (bj, sya-all, km, pts1ed, pts2ed)
You are now like a yellowed leaf. already Yama’s minions stand near.
Uyyogamukhe ca tiṭṭhasi, pātheyyampi ca te na vijjati.You stand at the door to departure but have yet to provide for the journey.

So karohi dīpamattano, khippaṁ vāyama paṇḍito bhava;Make an island for yourself! work quickly! Be wise! Niddhantamalo anaṅgaṇo, dibbaṁ ariyabhūmiṁ upehisi.
dibbaṁ ariyabhūmiṁ upehisi → dibbaṁ ariyabhūmimehisi (bj, sya-all, pts1ed, pts2ed); dibbamariyabhūmiṁ upehisi (?)
With impurities all blown away, unblemished, you’ll reach the divine realm of the noble ones.

Upanītavayo ca dānisi, sampayātosi yamassa santikaṁ;You are now right at the end of your time. you are headed to Yama’s presence, Vāso te natthi antarā, pātheyyampi ca te na vijjati.
Vāso → vāsopi ca (bahūsu)
with no place to rest along the way, but have yet to provide for the journey.

So karohi dīpamattano, khippaṁ vāyama paṇḍito bhava;Make an island for yourself! work quickly! Be wise! Niddhantamalo anaṅgaṇo, na punaṁ jātijaraṁ upehisi.
na punaṁ jātijaraṁ → na puna jātijaraṁ (bj, sya-all); na puna jātijjaraṁ (mr)
With impurities all blown away, unblemished, you won’t again undergo birth & aging.

Aññatarabrāhmaṇavatthu

Anupubbena medhāvī, thokaṁ thokaṁ khaṇe khaṇe;Just as a silver smith step by step, bit by bit, moment to moment, Kammāro rajatasseva, niddhame malamattano.blows away the impurities of molten silver– so the wise man, his own.

Tissattheravatthu

Ayasāva malaṁ samuṭṭhitaṁ, tatuṭṭhāya tameva khādati;
samuṭṭhitaṁ → samuṭṭhāya (mr) tatuṭṭhāya → taduṭṭhāya (bj, sya-all, pts1ed, pts2ed)
Just as rust –iron’s impurity– eats the very iron from which it is born,
Evaṁ atidhonacārinaṁ, sāni kammāni nayanti duggatiṁ.
kammāni → sakakammāni (bj, pts2ed)
so the deeds of one who lives slovenly lead him on to a bad destination.

Lāḷudāyīvatthu

Asajjhāyamalā mantā, anuṭṭhānamalā gharā;No recitation: the ruinous impurity of chants. no initiative: of a household. Malaṁ vaṇṇassa kosajjaṁ, pamādo rakkhato malaṁ.Indolence: of beauty. heedlessness: of a guard.

Aññatarakulaputtavatthu

Malitthiyā duccaritaṁ, maccheraṁ dadato malaṁ;In a woman, misconduct is an impurity. in a donor, stinginess. Malā ve pāpakā dhammā, asmiṁ loke paramhi ca.Evil deeds are the real impurities in this world & the next.

Tato malā malataraṁ, avijjā paramaṁ malaṁ;More impure than these impurities is the ultimate impurity: ignorance. Etaṁ malaṁ pahantvāna, nimmalā hotha bhikkhavo.Having abandoned this impurity, monks, you’re impurity-free.

Cūḷasāribhikkhuvatthu

Sujīvaṁ ahirikena, kākasūrena dhaṁsinā;Life’s easy to live for someone unscrupulous, cunning as a crow, Pakkhandinā pagabbhena, saṅkiliṭṭhena jīvitaṁ.corrupt, back-biting, forward, & brash; but for someone who’s constantly scrupulous, cautious, observant, sincere, pure in his livelihood, clean in his pursuits, it’s hard.

Hirīmatā ca dujjīvaṁ, niccaṁ sucigavesinā; Alīnenāppagabbhena, suddhājīvena passatā.

Pañcaupāsakavatthu

Yo pāṇamatipāteti, musāvādañca bhāsati;Whoever kills, lies, steals, Loke adinnamādiyati, paradārañca gacchati.goes to someone else’s wife, & is addicted to intoxicants, digs himself up by the root right here in this world.

Surāmerayapānañca, yo naro anuyuñjati;So know, my good man, that bad deeds are reckless. Idheva meso lokasmiṁ, mūlaṁ khaṇati attano.Don’t let greed & unrighteousness oppress you with long-term pain.

Evaṁ bho purisa jānāhi, pāpadhammā asaññatā; Mā taṁ lobho adhammo ca, ciraṁ dukkhāya randhayuṁ.

Tissadaharavatthu

Dadāti ve yathāsaddhaṁ, yathāpasādanaṁ jano;
yathāpasādanaṁ → yattha pasādanaṁ (katthaci)
People give in line with their faith, in line with conviction.
Tattha yo ca maṅku bhavati, paresaṁ pānabhojane;
Tattha yo ca maṅku bhavati → tattha ce maṅku yo hoti (bj); tattha yo maṅkuto hoti (sya-all); tattha yo maṅku hoti (pts1ed); tattha yo maṅku bhavati (pts2ed)
Whoever gets flustered at food & drink given to others,
Na so divā vā rattiṁ vā, samādhimadhigacchati.attains no concentration by day or by night.

Yassa cetaṁ samucchinnaṁ, mūlaghaccaṁ samūhataṁ;
mūlaghaccaṁ → mulaghaccaṁ (sya-all); mūlaghacchaṁ (mr)
But one in whom this is cut through up-rooted wiped out– attains concentration
Sa ve divā vā rattiṁ vā, samādhimadhigacchati.by day or by night.

Pañcaupāsakavatthu

Natthi rāgasamo aggi, natthi dosasamo gaho;There’s no fire like passion, no seizure like anger, Natthi mohasamaṁ jālaṁ, natthi taṇhāsamā nadī.no snare like delusion, no river like craving.

Meṇḍakaseṭṭhivatthu

Sudassaṁ vajjamaññesaṁ, attano pana duddasaṁ;It’s easy to see the errors of others, but hard to see your own. You winnow like chaff Paresaṁ hi so vajjāni, opunāti yathā bhusaṁ;
opunāti → opuṇāti (bj, pts1ed); ophunāti (mr)
the errors of others,
Attano pana chādeti, kaliṁva kitavā saṭho.but conceal your own– like a cheat, an unlucky throw.

Ujjhānasaññittheravatthu

Paravajjānupassissa, niccaṁ ujjhānasaññino;If you focus on the errors of others, constantly finding fault, Āsavā tassa vaḍḍhanti, ārā so āsavakkhayā.your effluents flourish. you’re far from their ending.

Subhaddaparibbājakavatthu

Ākāseva padaṁ natthi, samaṇo natthi bāhire;There’s no trail in space, no outside contemplative. Papañcābhiratā pajā, nippapañcā tathāgatā.People are smitten with objectification, but devoid of objectification are the Tathagatas.

Ākāseva padaṁ natthi, samaṇo natthi bāhire;There’s no trail in space, no outside contemplative, Saṅkhārā sassatā natthi, natthi buddhānamiñjitaṁ.no eternal fabrications, no wavering in the Awakened.

Malavaggo aṭṭhārasamo.

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