Vinicchayamahāmattavatthu

Na tena hoti dhammaṭṭho, yenatthaṁ sāhasā naye;
sāhasā → sahasā (bj, sya-all, pts1ed, pts2ed) | yenatthaṁ sāhasā → yen atthaṁ sahasā (pts) | sāhasā → sahasā (cck: sī. syā. ka.)To pass judgment hurriedly doesn’t mean you’re a judge. Yo ca atthaṁ anatthañca, ubho niccheyya paṇḍito.
anatthañca → anatthañ ca (pts)The wise one, weighing both the right judgment & wrong, judges others impartially– unhurriedly, in line with the Dhamma, guarding the Dhamma, guarded by Dhamma, intelligent: he’s called a judge.

Asāhasena dhammena, samena nayatī pare; Dhammassa gutto medhāvī, “dhammaṭṭho”ti pavuccati.
dhammaṭṭhoti → dhammaṭṭho ti (pts)

Chabbaggiyavatthu

Na tena paṇḍito hoti, yāvatā bahu bhāsati;Simply talking a lot doesn’t mean one is wise. Khemī averī abhayo, “paṇḍito”ti pavuccati.
paṇḍitoti → paṇḍito ti (pts)Whoever’s secure– no hostility, fear– is said to be wise.

Ekudānakhīṇāsavavatthu

Na tāvatā dhammadharo, yāvatā bahu bhāsati;Simply talking a lot doesn’t maintain the Dhamma. Yo ca appampi sutvāna, dhammaṁ kāyena passati;
appampi → appam pi (pts)Whoever –although he’s heard next to nothing– sees Dhamma through his body, Sa ve dhammadharo hoti, yo dhammaṁ nappamajjati.
nappamajjati → na tāvatā dharmadharo yāvatā bahu bhāṣate yastavīhālapampi śrætvā dharmakāyena vai yathāśen sa vai dharmadharo bhavatī yo dharme na pramadyāte (bj: udānavarga 4. 5. 21); na tavata dhamadharo yavata baho bhaṣati yo tu apa bi śutvāna dhamu kaphala phasati sa ho dhamadharo bhoti yo dhamu na pramajati (bj: pra. dha. A 3 10) | nappamajjati → na-ppamajjati (pts)is not heedless of Dhamma: he’s one who maintains the Dhamma.

LakuṇḍakabhaddiyattheravatthuA head of gray hairs

Na tena thero so hoti, yenassa palitaṁ siro;
thero so hoti → thero hoti (bj, sya-all, pts1ed, pts2ed) | so → (sya-all, pts) | hoti → thero hoti (cck: sī. syā.) yenassa palitaṁ → yen assa phalitaṁ (pts) | palitaṁ siro → palitaṁsiro (th)doesn’t mean one’s an elder. Paripakko vayo tassa, “moghajiṇṇo”ti vuccati.
vuccati → na tena vṛḍo bhavatī yekāsya palitaṁ śiraඃ yo vai yuvā’pyadhīyānasataṁdevāඃ sthaviraṁ viduඃ (bj: manusmṛti. 2. 153) | moghajiṇṇoti → moghajiṇṇo ti (pts)Advanced in years, one’s called an old fool.

Yamhi saccañca dhammo ca, ahiṁsā saṁyamo damo;
saccañca → saccaṁ ca (bjt) | saccañca → saccañ ca (pts) saṁyamo → saññamo (th, pts)But one in whom there is truth, restraint, rectitude, gentleness, self-control– Sa ve vantamalo dhīro, “thero” iti pavuccati.
thero” iti → so theroti (sya-all, mr); thero ti (pts1ed, pts2ed) | thero iti → so theroti (sya-all) | iti → ti (pts) | iti → so theroti (cck: syā. ka.)he’s called an elder, his impurities disgorged, enlightened.

Sambahulabhikkhuvatthu

Na vākkaraṇamattena, vaṇṇapokkharatāya vā;Not by suave conversation or lotus-like coloring does an envious, miserly cheat Sādhurūpo naro hoti, issukī maccharī saṭho.become an exemplary man.

Yassa cetaṁ samucchinnaṁ, mūlaghaccaṁ samūhataṁ;
cetaṁ → ce taṁ (bjt) | cetaṁ → etaṁ (pts)But one in whom this is cut through up-rooted wiped out– he’s called exemplary, Sa vantadoso medhāvī, “sādhurūpo”ti vuccati.
sādhurūpoti → sādhurūpo ti (pts)his aversion disgorged, intelligent.

Hatthakavatthu

Na muṇḍakena samaṇo, abbato alikaṁ bhaṇaṁ;A shaven head doesn’t mean a contemplative. the liar observing no duties, Icchālobhasamāpanno, samaṇo kiṁ bhavissati.filled with greed & desire: what kind of contemplative’s he?

Yo ca sameti pāpāni, aṇuṁthūlāni sabbaso;
aṇuṁthūlāni → aṇuṁ thūlāni (my)But whoever tunes out the dissonance of his evil qualities –large or small– in every way Samitattā hi pāpānaṁ, “samaṇo”ti pavuccati.
samaṇoti → samaṇo ti (pts)by bringing evil to consonance: he’s called a contemplative.

Aññatarabrāhmaṇavatthu

Na tena bhikkhu so hoti, yāvatā bhikkhate pare;
so → (bj, pts)Begging from others doesn’t mean one’s a monk. Vissaṁ dhammaṁ samādāya, bhikkhu hoti na tāvatā.
tāvatā → bhikṣurna tāvatā bhavati yācatā bhikṣate parān viṣamān dharmān samādāya bhikṣurbhoti na tāvatā (bj: mahāvastu. 3 piṭa 423); na bhikhu tavata hoti yavata bhijati para viśapadharma samadai hikhu hoti na tavata (bj: prā. dha. B. 26) | + → yo dha puññañ ca pāpañ ca (pts)As long as one follows householders’ ways, one is no monk at all.

Yodha puññañca pāpañca, bāhetvā brahmacariyavā;
brahmacariyavā → brahmacariyaṁ (mr) | brahmacariyavā → brahmacariyaṁ (cck: ka.)But whoever puts aside both merit & evil and, living the chaste life, Saṅkhāya loke carati, sa ve “bhikkhū”ti vuccati.
saṅkhāya → saṁkhāya (pts) vuccati → yastukāmāṁśva pāpaṁ ca dhikkṛtvā brahmacaryavān niඃśreṇibhūto saprajño savai bhikṣurti ucyate (bj: mahāvastu 3. piṭa 423); yā tu baheti pavana vata va bramacayiyaca. saghai carati loku so tu hikhu tu vucati (bj: prā. dha. B. 27) | bhikkhūti → bhikkhū ti (pts)judiciously goes through the world: he’s called a monk.

Titthiyavatthu

Na monena munī hoti, mūḷharūpo aviddasu;
munī → muni (sya-all)Not by silence does someone confused & unknowing turn into a sage. Yo ca tulaṁva paggayha, varamādāya paṇḍito.
tulaṁva → tulaṁ va (pts) varamādāya → varam ādāya (pts)

Pāpāni parivajjeti, sa munī tena so muni;
munī → muni (sya-all)But whoever–wise, as if holding the scales, taking the excellent– rejects evil deeds: he is a sage, that’s how he’s a sage. Yo munāti ubho loke, “muni” tena pavuccati.
muni → munī (pts)Whoever can weigh both sides of the world: that’s how he’s called a sage.

Bālisikavatthu

Na tena ariyo hoti, yena pāṇāni hiṁsati;Not by harming life does one become noble. Ahiṁsā sabbapāṇānaṁ, “ariyo”ti pavuccati.
ariyoti → ariyo ti (pts)One is termed noble for being gentle to all living things.

SambahulasīlādisampannabhikkhuvatthuMonk, don’t

Na sīlabbatamattena, bāhusaccena vā pana;
pana → puna (pts)on account of your habits & practices, great erudition, concentration attainments, secluded dwelling, or the thought, Atha vā samādhilābhena, vivittasayanena vā.
atha vā → athavā (th) vivittasayanena → vivicca sayanena (bj, pts) | vā → na śīlavratamātreṇa bāhuśrætyena vā punaඃ atha vā samādhilābhena prāntaśayyāsanena ca na śīlavatamatrena bahosutena va pano adha samadhilabhena vivitaśayanena va (bj: prā, dha. B 22) | vivittasayanena → viviccasayanena (pts)‘I touch the renunciate ease that run-of-the-mill people don’t know’: ever let yourself get complacent when the ending of effluents is still unattained.

Phusāmi nekkhammasukhaṁ, aputhujjanasevitaṁ; Bhikkhu vissāsamāpādi, appatto āsavakkhayaṁ.
vissāsamāpādi → vissāsa māpādi (pts) āsavakkhayaṁ → sapṛhayaṁ naiṣakāmyasukhaṁ apṛthagjanasevitam bhikṣu viśvāsammāpado aprāpeta āśravakṣaye (bj: udānavarga); phuṣamu nekhamasukhu aprædhajanasevi hikhu viśpaśama ........... apate aśava chaye (bj: prā. dha. B. 25)

Dhammaṭṭhavaggo ekūnavīsatimo.
+ → niṭṭhito (my) | + → maggavaggo (bjt) | + → dhammapadagāthāya vīsatimo maggavaggo (th) | dhammaṭṭhavaggo ekūnavīsatimo → maggān aṭṭhaṅgiko (pts)