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Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.
Mattāsukhapariccāgā, passe ce vipulaṁ sukhaṁ;If, by forsaking a limited ease, he would see an abundance of ease, Caje mattāsukhaṁ dhīro, sampassaṁ vipulaṁ sukhaṁ.the enlightened man would forsake the limited ease for the sake of the abundant.
Paradukkhūpadhānena, attano sukhamicchati;
attano → yo attano (sya-all, pts1ed, pts2ed, mr)by giving others dis-ease. Verasaṁsaggasaṁsaṭṭho, verā so na parimuccati.Intertwined in the inter- action of hostility, from hostility he’s not set free.
Yañhi kiccaṁ apaviddhaṁ, akiccaṁ pana karīyati;
apaviddhaṁ → tadapaviddhaṁ (bj, sya-all)In those who reject what should, & do what shouldn’t be done Unnaḷānaṁ pamattānaṁ, tesaṁ vaḍḍhanti āsavā.–heedless, insolent– effluents grow.
Yesañca susamāraddhā, niccaṁ kāyagatā sati;But for those who are well-applied, constantly, to mindfulness immersed in the body; Akiccaṁ te na sevanti, kicce sātaccakārino;don’t indulge in what shouldn’t be done; & persist in what should Satānaṁ sampajānānaṁ, atthaṁ gacchanti āsavā.–mindful, alert– effluents come to an end.
Mātaraṁ pitaraṁ hantvā, rājāno dve ca khattiye;Having killed mother & father, two warrior kings, Raṭṭhaṁ sānucaraṁ hantvā, anīgho yāti brāhmaṇo.the kingdom & its dependency– the brahman, untroubled, travels on.
Mātaraṁ pitaraṁ hantvā, rājāno dve ca sotthiye;Having killed mother & father, two learned kings, Veyagghapañcamaṁ hantvā, anīgho yāti brāhmaṇo.&, fifth, a tiger– the brahman, untroubled, travels on.
Suppabuddhaṁ pabujjhanti, sadā gotamasāvakā;They awaken, always wide awake: gotama’s disciples Yesaṁ divā ca ratto ca, niccaṁ buddhagatā sati.whose mindfulness, both day & night, is constantly immersed in the Buddha.
Suppabuddhaṁ pabujjhanti, sadā gotamasāvakā;They awaken, always wide awake: gotama’s disciples Yesaṁ divā ca ratto ca, niccaṁ dhammagatā sati.whose mindfulness, both day & night, is constantly immersed in the Dhamma.
Suppabuddhaṁ pabujjhanti, sadā gotamasāvakā;They awaken, always wide awake: gotama’s disciples Yesaṁ divā ca ratto ca, niccaṁ saṅghagatā sati.whose mindfulness, both day & night, is constantly immersed in the Sangha.
Suppabuddhaṁ pabujjhanti, sadā gotamasāvakā;They awaken, always wide awake: gotama’s disciples Yesaṁ divā ca ratto ca, niccaṁ kāyagatā sati.whose mindfulness, both day & night, is constantly immersed in the body.
Suppabuddhaṁ pabujjhanti, sadā gotamasāvakā;They awaken, always wide awake: gotama’s disciples Yesaṁ divā ca ratto ca, ahiṁsāya rato mano.whose hearts delight, both day & night, in harmlessness.
Suppabuddhaṁ pabujjhanti, sadā gotamasāvakā;They awaken, always wide awake: gotama’s disciples Yesaṁ divā ca ratto ca, bhāvanāya rato mano.whose hearts delight, both day & night, in developing the mind.
Duppabbajjaṁ durabhiramaṁ, durāvāsā gharā dukhā;Hard is the life gone forth, hard to delight in. hard is the miserable householder’s life. Dukkhosamānasaṁvāso, dukkhānupatitaddhagū;It’s painful to stay with dissonant people, painful to travel the road. Tasmā na caddhagū siyā, na ca dukkhānupatito siyā.
dukkhānupatito → dukkhānupātito (?)So be neither traveler nor pained.
Saddho sīlena sampanno, yasobhogasamappito;The man of conviction endowed with virtue, glory, & wealth: Yaṁ yaṁ padesaṁ bhajati, tattha tattheva pūjito.wherever he goes he is honored.
Dūre santo pakāsenti, himavantova pabbato;The good shine from afar like the snowy Himalayas. Asantettha na dissanti, rattiṁ khittā yathā sarā.The bad don’t appear even when near, like arrows shot into the night.
Ekāsanaṁ ekaseyyaṁ, eko caramatandito;Sitting alone, resting alone, walking alone, untiring. Eko damayamattānaṁ, vanante ramito siyā.Taming himself, he’d delight alone– alone in the forest.
