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Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.
Abhūtavādī nirayaṁ upeti, yo vāpi katvā na karomi cāha;
vāpi → yo cāpi (bj, mr) | na karomi cāha → na karomīti cāha (bj, sya-all, pts1ed)He goes to hell, the one who asserts what didn’t take place, as does the one who, having done, says, ‘I didn’t.’ Ubhopi te pecca samā bhavanti, nihīnakammā manujā parattha.Both–low-acting people– there become equal: after death, in the world beyond.
Kāsāvakaṇṭhā bahavo, pāpadhammā asaññatā;An ochre robe tied ’round their necks, many with evil qualities –unrestrained, evil– Pāpā pāpehi kammehi, nirayaṁ te upapajjare.rearise, because of their evil acts, in hell.
Seyyo ayoguḷo bhutto, tatto aggisikhūpamo;Better to eat an iron ball –glowing, aflame– Yañce bhuñjeyya dussīlo, raṭṭhapiṇḍamasaññato.than that, unprincipled & unrestrained, you should eat the alms of the country.
Cattāri ṭhānāni naro pamatto, āpajjati paradārūpasevī;Four things befall the heedless man who lies down with the wife of another: Apuññalābhaṁ na nikāmaseyyaṁ, nindaṁ tatīyaṁ nirayaṁ catutthaṁ.a wealth of demerit; a lack of good sleep; third, censure; fourth, hell.
Apuññalābho ca gatī ca pāpikā, bhītassa bhītāya ratī ca thokikā;A wealth of demerit, an evil destination, & the brief delight of a fearful man with a fearful woman, Rājā ca daṇḍaṁ garukaṁ paṇeti, tasmā naro paradāraṁ na seve.& the king inflicts a harsh punishment. so no man should lie down with the wife of another.
Kuso yathā duggahito, hatthamevānukantati;Just as sharp-bladed grass, if wrongly held, wounds the very hand that holds it– Sāmaññaṁ dupparāmaṭṭhaṁ, nirayāyupakaḍḍhati.the contemplative life, if wrongly grasped, drags you down to hell.
Yaṁ kiñci sithilaṁ kammaṁ, saṅkiliṭṭhañca yaṁ vataṁ;Any slack act, or defiled observance, Saṅkassaraṁ brahmacariyaṁ, na taṁ hoti mahapphalaṁ.or fraudulent life of chastity bears no great fruit.
Kayirā ce kayirāthenaṁ, daḷhamenaṁ parakkame;
Kayirā ce kayirāthenaṁ → kayirañce kayirathenaṁ (sya-all); kayirā ce kayirā naṁ (mr)If something’s to be done, then work at it firmly, Sithilo hi paribbājo, bhiyyo ākirate rajaṁ.for a slack going-forth kicks up all the more dust.
Akataṁ dukkaṭaṁ seyyo, pacchā tappati dukkaṭaṁ;It’s better to leave a misdeed undone. a misdeed burns you afterward. Katañca sukataṁ seyyo, yaṁ katvā nānutappati.Better that a good deed be done that, after you’ve done it, won’t make you burn.
Nagaraṁ yathā paccantaṁ, guttaṁ santarabāhiraṁ;Like a frontier fortress, guarded inside & out, Evaṁ gopetha attānaṁ, khaṇo vo mā upaccagā;
khaṇo vo → khaṇo ve (pts1ed, pts2ed, mr)guard yourself. don’t let the moment pass by. Khaṇātītā hi socanti, nirayamhi samappitā.Those for whom the moment is past grieve, consigned to hell.
Alajjitāye lajjanti, lajjitāye na lajjare;Ashamed of what’s not shameful, not ashamed of what is, Micchādiṭṭhisamādānā, sattā gacchanti duggatiṁ.beings adopting wrong views go to a bad destination.
Abhaye bhayadassino, bhaye cābhayadassino;Seeing danger where there is none, & no danger where there is, Micchādiṭṭhisamādānā, sattā gacchanti duggatiṁ.beings adopting wrong views go to a bad destination.
Avajje vajjamatino, vajje cāvajjadassino;Imagining error where there is none, and no error where there is, Micchādiṭṭhisamādānā, sattā gacchanti duggatiṁ.beings adopting wrong views go to a bad destination.
Vajjañca vajjato ñatvā, avajjañca avajjato;But knowing error as error, and non-error as non-, Sammādiṭṭhisamādānā, sattā gacchanti suggatiṁ.beings adopting right views go to a good destination.
