Rādhattheravatthu

Nidhīnaṁva pavattāraṁ, yaṁ passe vajjadassinaṁ;
nidhīnaṁva → (bj) | nidhīnaṁva → nidhīnaṁ va (pts)Regard him as one who points out treasure, the wise one who seeing your faults Niggayhavādiṁ medhāviṁ, tādisaṁ paṇḍitaṁ bhaje;rebukes you. stay with this sort of sage. Tādisaṁ bhajamānassa, seyyo hoti na pāpiyo.For the one who stays with a sage of this sort, things get better, not worse.

Assajipunabbasukavatthu

Ovadeyyānusāseyya, asabbhā ca nivāraye;Let him admonish, instruct, deflect you away from poor manners. Satañhi so piyo hoti, asataṁ hoti appiyo.
satañhi → sataṁ hi (bjt, th, pts)To the good, he’s endearing; to the bad, he’s not.

Channattheravatthu

Na bhaje pāpake mitte, na bhaje purisādhame;Don’t associate with bad friends. don’t associate with the low. Bhajetha mitte kalyāṇe, bhajetha purisuttame.Associate with admirable friends. associate with the best.

Mahākappinattheravatthu

Dhammapīti sukhaṁ seti, vippasannena cetasā;
vippasannena → vipasannena (pts)Drinking the Dhamma, refreshed by the Dhamma, one sleeps at ease with clear awareness & calm. Ariyappavedite dhamme, sadā ramati paṇḍito.
+ → udakaṁ hi (bjt, pts)In the Dhamma revealed by the noble ones, the wise person always delights.

Paṇḍitasāmaṇeravatthu

Udakañhi nayanti nettikā, usukārā namayanti tejanaṁ;
namayanti → damayanti (mr) | namayanti → damayanti (cck: ka.)Irrigators guide the water. fletchers shape the arrow shaft. Dāruṁ namayanti tacchakā, attānaṁ damayanti paṇḍitā.Carpenters shape the wood. the wise control themselves.

Lakuṇḍakabhaddiyattheravatthu

Selo yathā ekaghano, vātena na samīrati;
ekaghano → ekagghano (mr) | ekaghano → ekagghano (cck: ka.)As a single slab of rock won’t budge in the wind, Evaṁ nindāpasaṁsāsu, na samiñjanti paṇḍitā.
samiñjanti → sammiñjanti (th)so the wise are not moved by praise, by blame.

Kāṇamātāvatthu

Yathāpi rahado gambhīro, vippasanno anāvilo;
vippasanno → vipasanno (pts)Like a deep lake, clear, unruffled, & calm: Evaṁ dhammāni sutvāna, vippasīdanti paṇḍitā.so the wise become clear, calm, on hearing words of the Dhamma.

Pañcasatabhikkhuvatthu

Sabbattha ve sappurisā cajanti, na kāmakāmā lapayanti santo;
cajanti → vajanti (sya-all, pts)Everywhere, truly, those of integrity stand apart. they, the good, don’t chatter in hopes of favor or gains. Sukhena phuṭṭhā atha vā dukhena, na uccāvacaṁ paṇḍitā dassayanti.
atha vā → athavā (pts) uccāvacaṁ → noccāvacaṁ (bj) | na uccāvacaṁ → noccāvacaṁ (bj) | uccāvacaṁ → noccāvacaṁ (cck: sī. aṭṭha.)When touched now by pleasure, now pain, the wise give no sign of high or low.

Dhammikattheravatthu

Na attahetu na parassa hetu, na puttamicche na dhanaṁ na raṭṭhaṁ;
puttamicche → puttam icche (pts)One who wouldn’t– not for his own sake nor that of another– hanker for wealth, a son, a kingdom, Na iccheyya adhammena samiddhimattano, sa sīlavā paññavā dhammiko siyā.
iccheyya → nicche (?) | iccheyya → nayicche (cck: pī.); nicche (cck: ?) | samiddhimattano → samiddhim attano (pts) siyā → yo at ma hetu na parasa hetu. pavani kamani samayare a. na ijia adhamena samidhi atmano. sa śīlava panitu dhammiho sia (bj: prā. dha. c. 26)his own fulfillment, by unrighteous means: he is righteous, rich in virtue, discernment.

Dhammassavanattheravatthu

Appakā te manussesu, ye janā pāragāmino;Few are the people who reach the Far Shore. Athāyaṁ itarā pajā, tīramevānudhāvati.
tīramevānudhāvati → tīram evānudhāvati (pts)These others simply scurry along this shore.

Ye ca kho sammadakkhāte, dhamme dhammānuvattino;But those who practice Dhamma in line with the well-taught Dhamma, Te janā pāramessanti, maccudheyyaṁ suduttaraṁ.
pāramessanti → pāram essanti (pts)will cross over the realm of Death so hard to transcend.

Pañcasataāgantukabhikkhuvatthu

Kaṇhaṁ dhammaṁ vippahāya, sukkaṁ bhāvetha paṇḍito;Forsaking dark practices, the wise person should develop the bright, Okā anokamāgamma, viveke yattha dūramaṁ.
anokamāgamma → anokaṁ āgamma (bjt, pts) + → tatrābhiratim iccheyya (pts)having gone from home to no-home in seclusion, so hard to enjoy.

Tatrābhiratimiccheyya, hitvā kāme akiñcano;There he should wish for delight, discarding sensuality– he who has nothing. Pariyodapeyya attānaṁ, cittaklesehi paṇḍito.
Pariyodapeyya → pariyodāpeyya (?) | Pariyodapeyya → pariyodāpeyya (cck: ?)He should cleanse himself–wise– of what defiles the mind.

Yesaṁ sambodhiyaṅgesu, sammā cittaṁ subhāvitaṁ;
sambodhiyaṅgesu → sambodhiaṅgesu (bj, pts) | sambodhiyaṅgesu → sambodhi-aṅgesu (pts)Whose minds are well-developed in the factors for self-awakening, Ādānapaṭinissagge, anupādāya ye ratā;who delight in non-clinging, relinquishing grasping– Khīṇāsavā jutimanto, te loke parinibbutā.
jutimanto → jutīmanto (pts)resplendent, their effluents ended: they, in the world, are Unbound.

Paṇḍitavaggo chaṭṭho.
+ → niṭṭhito (my) | + → arahantavaggo (bjt) | + → dhammapadagāthāya sattamo arahantavaggo (th)