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Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.
Nidhīnaṁva pavattāraṁ, yaṁ passe vajjadassinaṁ;Regard him as one who points out treasure, the wise one who seeing your faults Niggayhavādiṁ medhāviṁ, tādisaṁ paṇḍitaṁ bhaje;rebukes you. stay with this sort of sage. Tādisaṁ bhajamānassa, seyyo hoti na pāpiyo.For the one who stays with a sage of this sort, things get better, not worse.
Ovadeyyānusāseyya, asabbhā ca nivāraye;Let him admonish, instruct, deflect you away from poor manners. Satañhi so piyo hoti, asataṁ hoti appiyo.To the good, he’s endearing; to the bad, he’s not.
Na bhaje pāpake mitte, na bhaje purisādhame;Don’t associate with bad friends. don’t associate with the low. Bhajetha mitte kalyāṇe, bhajetha purisuttame.Associate with admirable friends. associate with the best.
Dhammapīti sukhaṁ seti, vippasannena cetasā;Drinking the Dhamma, refreshed by the Dhamma, one sleeps at ease with clear awareness & calm. Ariyappavedite dhamme, sadā ramati paṇḍito.In the Dhamma revealed by the noble ones, the wise person always delights.
Udakañhi nayanti nettikā, usukārā namayanti tejanaṁ;
namayanti → damayanti (mr)Irrigators guide the water. fletchers shape the arrow shaft. Dāruṁ namayanti tacchakā, attānaṁ damayanti paṇḍitā.Carpenters shape the wood. the wise control themselves.
Selo yathā ekaghano, vātena na samīrati;
ekaghano → ekagghano (mr)As a single slab of rock won’t budge in the wind, Evaṁ nindāpasaṁsāsu, na samiñjanti paṇḍitā.so the wise are not moved by praise, by blame.
Yathāpi rahado gambhīro, vippasanno anāvilo;Like a deep lake, clear, unruffled, & calm: Evaṁ dhammāni sutvāna, vippasīdanti paṇḍitā.so the wise become clear, calm, on hearing words of the Dhamma.
Sabbattha ve sappurisā cajanti, na kāmakāmā lapayanti santo;Everywhere, truly, those of integrity stand apart. they, the good, don’t chatter in hopes of favor or gains. Sukhena phuṭṭhā atha vā dukhena, na uccāvacaṁ paṇḍitā dassayanti.
uccāvacaṁ → noccāvacaṁ (bj)When touched now by pleasure, now pain, the wise give no sign of high or low.
Na attahetu na parassa hetu, na puttamicche na dhanaṁ na raṭṭhaṁ;One who wouldn’t– not for his own sake nor that of another– hanker for wealth, a son, a kingdom, Na iccheyya adhammena samiddhimattano, sa sīlavā paññavā dhammiko siyā.
iccheyya → nicche (?)his own fulfillment, by unrighteous means: he is righteous, rich in virtue, discernment.
Appakā te manussesu, ye janā pāragāmino;Few are the people who reach the Far Shore. Athāyaṁ itarā pajā, tīramevānudhāvati.These others simply scurry along this shore.
Ye ca kho sammadakkhāte, dhamme dhammānuvattino;But those who practice Dhamma in line with the well-taught Dhamma, Te janā pāramessanti, maccudheyyaṁ suduttaraṁ.will cross over the realm of Death so hard to transcend.
Kaṇhaṁ dhammaṁ vippahāya, sukkaṁ bhāvetha paṇḍito;Forsaking dark practices, the wise person should develop the bright, Okā anokamāgamma, viveke yattha dūramaṁ.having gone from home to no-home in seclusion, so hard to enjoy.
Tatrābhiratimiccheyya, hitvā kāme akiñcano;There he should wish for delight, discarding sensuality– he who has nothing. Pariyodapeyya attānaṁ, cittaklesehi paṇḍito.
Pariyodapeyya → pariyodāpeyya (?)He should cleanse himself–wise– of what defiles the mind.
Yesaṁ sambodhiyaṅgesu, sammā cittaṁ subhāvitaṁ;Whose minds are well-developed in the factors for self-awakening, Ādānapaṭinissagge, anupādāya ye ratā;who delight in non-clinging, relinquishing grasping– Khīṇāsavā jutimanto, te loke parinibbutā.resplendent, their effluents ended: they, in the world, are Unbound.
