Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Dosaṁ, bhikkhave, anabhijānaṁ aparijānaṁ tattha cittaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.“Monks, one who has not fully known & fully understood aversion… delusion… anger… contempt, whose mind has not been cleansed of passion for it, has not abandoned it, is incapable of putting an end to stress. Dosañca kho, bhikkhave, abhijānaṁ parijānaṁ tattha cittaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
dukkhakkhayāyāti → dukkhakkhayāyā-ti (pts)But one who has fully known & fully understood aversion… delusion… anger… contempt, whose mind has been cleansed of passion for it and has abandoned it, is capable of putting an end to stress. [The verses for these discourses are identical with those for §§2—5.]

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Yena dosena duṭṭhāse, sattā gacchanti duggatiṁ;
duṭṭhāse → duṭṭhā se (bjt) Taṁ dosaṁ sammadaññāya, pajahanti vipassino;
sammadaññāya → sammad-aññāya (pts) Pahāya na punāyanti, imaṁ lokaṁ kudācanan”ti.
kudācananti → kudācanan-ti (pts)

Ayampi attho vutto bhagavatā, iti me sutanti.
-uddānaṁ → Only in M., but M. has always udānaṁ. The best text of this uddāna is in M. (pts note) | ayampi → ayam-pi (pts) | sutanti → sutan-ti tass uddānaṁ (pts)

Dasamaṁ.

Pāṭibhogavaggo paṭhamo.
+ → vaggo niṭṭhito (my)

Tassuddānaṁ

Rāgadosā atha moho, kodhamakkhā mānaṁ sabbaṁ;
rāgadosā → rāga dosā (pts) kodhamakkhā → kodha makkha (pts) | kodha → kodha, M.; kujjhanaṁ, B. C.; kujjhānaṁ, D. E.; kujjha, P. Pa. (pts note) | -mānaṁ → makkhaṁ mānaṁ, C.; mānamakha, D. E.; -makhā, P. Pa. (pts note) Mānato rāgadosā puna dve, pakāsitā vaggamāhu paṭhamanti.
rāgadosā → lobhadosā (bj) | dve → (bj) | -dosā → -dosa, B. C. M. P. Pa. (pts note) | rāgadosā → rāga dosā (pts) vaggamāhu → vaggamahu (sya-all) | + → dutiyavaggo (bjt) | + → itivuttake ekanipātassa dutiyavaggo vuttaṁ hetaṁ (th) | vaggamāhu paṭhamanti → vaggam-āhu paṭhaman-ti ek vuttaṁ hetaṁ (pts)