Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Lobhaṁ, bhikkhave, anabhijānaṁ aparijānaṁ tattha cittaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.“Monks, one who has not fully known & fully understood greed, whose mind has not been cleansed of passion for it, has not abandoned it, is incapable of putting an end to stress. Lobhañca kho, bhikkhave, abhijānaṁ parijānaṁ tattha cittaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
lobhañca → lobhaṁ ca (bjt) | dukkhakkhayāyāti → dukkhakkhayāyā-ti (pts)But one who has fully known & fully understood greed, who has detached his mind from it and let go of it, is capable of putting an end to stress.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:
tatthetaṁ → tatthetam (pts)

“Yena lobhena luddhāse, sattā gacchanti duggatiṁ;
luddhāse → luddhā se (bjt)The greed with which beings go to a bad destination, coveting: Taṁ lobhaṁ sammadaññāya, pajahanti vipassino;
sammadaññāya → sammad-aññāya (pts)from rightly knowing that greed, those who see clearly let go. Pahāya na punāyanti, imaṁ lokaṁ kudācanan”ti.
kudācananti → kudācanan-ti (pts)Letting go, they never come to this world again.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti ek (pts)

Navamaṁ.
navamaṁ → navamaṁ vuttaṁ hetaṁ (sya-all) | navamaṁ → vuttaṁ hetam (pts)