Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Mānaṁ, bhikkhave, anabhijānaṁ aparijānaṁ tattha cittaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.“Monks, one who has not fully known & fully understood conceit, whose mind has not been cleansed of passion for it, has not abandoned it, is incapable of putting an end to stress. Mānañca kho, bhikkhave, abhijānaṁ parijānaṁ tattha cittaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
mānañca → mānaṁ ca (bjt) | dukkhakkhayāyāti → dukkhakkhayāyā-ti (pts)But one who has fully known & fully understood conceit, whose mind has been cleansed of passion for it, has abandoned it, is capable of putting an end to stress.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:
tatthetaṁ → tatthetam (pts)

“Mānupetā ayaṁ pajā, mānaganthā bhave ratā;
mānaganthā → -ganthā, C. D. E. M.; -gaṇṭhā, P.Pa.; -khandhā, B. (pts note) | bhave → bhāve, B. (pts note)People are possessed by conceit bound with conceit delighted with becoming. Mānaṁ aparijānantā, āgantāro punabbhavaṁ.
aparijānantā → mānaṁ na parijānanti, P. Pa. (pts note) āgantāro → āgantāro, D. E. M.; aganthāro, C.; agandhāro, P. Pa.; āgantvāyo, B. (pts note)Not comprehending conceit, they come to further becoming.

Ye ca mānaṁ pahantvāna, vimuttā mānasaṅkhaye;
pahantvāna → pahatvāna (bj, pts) | pahatvāna → pahanatvāna (bj: machasaṁ) | pahatvāna → pahatvāna, D. E.; pahantvāna, B.; pahantāna, M.; pahantānaṁ, C. Pa. A. (explanation of the Comm.: pajahitvā). (pts note) mānasaṅkhaye → -saṁya D. E., but in D. corrected into -saṁkhaye, manusaṁkhaye, C. (pts note)But those who, letting go of conceit, are, in its destruction, released, Te mānaganthābhibhuno, sabbadukkhamupaccagun”ti.
mānaganthābhibhuno sabbadukkhamupaccagunti → mānaganthābhibhūno sabbadukkhaṁ upaccagunti (pts) | mānaganthābhibhūno → -gantābhibhuno, M.; -gandhābhibhūno, C. P. Pa.; -bhuno ca, B.; -kkhandhābhibhūto so D. E., but in D. corrected into -bhūtā, without so. (pts note) sabbadukkhamupaccagun”ti → sabbaṁ ganthaṁ upaccagunti (sya-all); sabbadukkhaṁ upaccagunti (pts-vp-pli1); sabbaṁ dukkhaṁ upaccagunti (aṭṭha.) | sabbadukkhamupaccagunti → sabbaṁ ganthaṁ upaccagunti (sya-all) | sabbadukkhamupaccagu”nti → sabbadukkhaṁ upaccaguṁ (bj: syā, PTS) | sabbadukkhamupaccagu’’nti → sabbadukkhaṁ upaccagunti (cck: pī.); sabbaṁ dukkhaṁ upaccagunti (cck: aṭṭhakathā) | sabbadukkhaṁ → -dukkham-up-, M. (pts note) | upaccagun-ti → upajjhagā, C. P. Pa. (pts note) | sabbadukkhamupaccagunti → sabbadukkhaṁ upaccagun-ti (pts)conquering the bond of conceit, go beyond all bonds.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti ek (pts)

Aṭṭhamaṁ.
aṭṭhamaṁ → aṭṭhamaṁ vuttaṁ hetaṁ (sya-all)