Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | sutaṁ → Vuttaṁ-, Etam-atthaṁ-, Ayam-pi-, only in M. For the contents of this sutta cp. sutt. 98. (pts note) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Ahamasmi, bhikkhave, brāhmaṇo yācayogo sadā payatapāṇi antimadehadharo anuttaro bhisakko sallakatto.
payatapāṇi → payatapāṇī (bj, sya-all) | antimadehadharo → antimadehadhāro (pts) | sallakatto → sallakanto (bj note) | payatapāṇi → payatapāṇī (cck: sī. syā.) | Aham-asmi → asmiṁ, C. D. E. (pts note) | bhikkhave → bhikkhave bhikkhu, B. C. P. Pa. (pts note) | brāhmaṇo → brahm-, B. P. Pa. (pts note) | antimadehadhāro → -dhāro, B. M.; the other MSS. -dharo. (pts note) | bhisakko → bhisako (th)“I am a brahman, monks, always responsive to requests, open-handed, bearing my last body, an unsurpassed doctor & surgeon. Tassa me tumhe puttā orasā mukhato jātā dhammajā dhammanimmitā dhammadāyādā, no āmisadāyādā.
orasā → orasa, D. E.; B. repeats puttā after orasā; for the whole passage cp. Assalāyanasutta, ed. Pischel, p. 9. (pts note) | dhammanimmitā → -nimittā, D. E. Pa. (pts note) | āmisadāyādā → āmissa-, P. Pa. (pts note)You are my children, my sons, born from my mouth, born of the Dhamma, created by the Dhamma, heirs to the Dhamma, not heirs in material things.

Dvemāni, bhikkhave, dānāni—
dvemāni → dve-māni (pts)“There are these two kinds of gifts: āmisadānañca dhammadānañca.
āmisadānañca → āmissa-, B. P. Pa. (pts note)a gift of material things & a gift of the Dhamma. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ dānānaṁ yadidaṁ dhammadānaṁ.
etadaggaṁ → etad-aggaṁ (pts) | yadidaṁ → yad-idaṁ (pts)Of these two kinds of gifts, this is supreme: a gift of the Dhamma.

Dveme, bhikkhave, saṁvibhāgā—
Dveme → Ime dve me, C. (pts note)“There are these two kinds of sharing: āmisasaṁvibhāgo ca dhammasaṁvibhāgo ca.
āmisasaṁvibhāgo → āmissa-, B. (pts note) | ca → Om. D. E. (pts note)sharing of material things & sharing of the Dhamma. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ saṁvibhāgānaṁ yadidaṁ dhammasaṁvibhāgo.
etadaggaṁ → etad-aggaṁ (pts) | yadidaṁ → yad-idaṁ (pts)Of these two kinds of sharing, this is supreme: sharing of the Dhamma.

Dveme, bhikkhave, anuggahā—
dveme → dve-me (pts)“There are these two kinds of assistance: āmisānuggaho ca dhammānuggaho ca.
āmisānuggaho → āmissanu-, B.; āmissa anu-, Pa. (pts note)assistance with material things & assistance with the Dhamma. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ anuggahānaṁ yadidaṁ dhammānuggaho.
etadaggaṁ → etad-aggaṁ (pts) | yadidaṁ → yad-idaṁ (pts)Of these two kinds of assistance, this is supreme: assistance with the Dhamma.

Dveme, bhikkhave, yāgā—
dveme → dve-me (pts)“There are these two kinds of mass-donations: āmisayāgo ca dhammayāgo ca.
ca → Om. C. (pts note)a mass-donation of material things & a mass-donation of the Dhamma. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ yāgānaṁ yadidaṁ dhammayāgo”ti.
etadaggaṁ → etad-aggaṁ (pts) | yadidaṁ dhammayāgoti → yad-idaṁ dhammayāgo ti (pts)Of these two kinds of mass-donations, this is supreme: a mass-donation of the Dhamma.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Yo dhammayāgaṁ ayajī amaccharī, tathāgato sabbabhūtānukampī;
ayajī → ayajī, M. E.; ayaji, D. Pa.; asaji, P.; assajī, C.; assaji, B. (pts note) | amaccharī → -i, B. P. Pa. (pts note) sabbabhūtānukampī → sabbasattānukampī (sya-all) | sabbabhūtānukampī → sabbasattānukampī (syā.) aṭṭhakathāyampi (cck note) | sabbabhūtānukampī → sabbasattānukampīti, Aa.; M. has the || after -kampī, but in the other MSS. -kampitaṁ is written together, in B. with || after taṁ, in C. even -kampinaṁ. (pts note)He who, unstinting, made the mass-donation of Dhamma, the Tathāgata, sympathetic to all beings: Taṁ tādisaṁ devamanussaseṭṭhaṁ, sattā namassanti bhavassa pāragun”ti.
devamanussaseṭṭhaṁ → -manussānaṁ seṭṭhaṁ, B. C. (pts note) sattā → sakkā, C. (pts note) | pāragun-ti → -guti, B. C. P.; -gūti, Pa. (pts note)to one of that sort –the best of beings, human & divine– living beings pay homage– to one gone to the beyond of becoming.

Ayampi attho vutto bhagavatā, iti me sutanti.
Ayam--pi → M. om. pi. (pts note) | sutan-ti → Etam-atthaṁ-, Ayam-pi-, only in M. (pts note) | sutanti → sutan-ti cat (pts)

Paṭhamaṁ.