Āsavakkhayasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:
“Jānatohaṁ, bhikkhave, passato āsavānaṁ khayaṁ vadāmi, no ajānato no apassato.
no → (pts) | apassato → no apass-, D. E. Pa. (pts note)“Monks, for one knowing & seeing, I tell you, there is the ending of effluents, not for one not knowing & seeing.
Kiñca, bhikkhave, jānato, kiṁ passato āsavānaṁ khayo hoti?
Kiñca → kiñci, B. C. D. E. (pts note) | kiṁ → kiṁ, M. P.; ki, B.; kiñci, D. E.; om. C. Pa. (pts note) | hoti → khayo ti, Pa. (pts note)For one knowing what & seeing what is there the ending of effluents?
Idaṁ dukkhanti, bhikkhave, jānato passato āsavānaṁ khayo hoti. Ayaṁ dukkhasamudayoti, bhikkhave, jānato passato āsavānaṁ khayo hoti. Ayaṁ dukkhanirodhoti, bhikkhave, jānato passato āsavānaṁ khayo hoti. Ayaṁ dukkhanirodhagāminī paṭipadāti, bhikkhave, jānato passato āsavānaṁ khayo hoti.
hoti → khayo ti, P. Pa. (pts note) | dukkhanirodhagāminī → -ī, C. D. E.; the other MSS. -i. (pts note) | paṭipadā → patip-, P. Pa. (pts note) | ti → taṁ, P.; om. C. Pa. (pts note) | dukkhanti → dukkhan-ti (pts) | dukkhasamudayoti → dukkhasamudayo ti (pts) | dukkhanirodhoti → dukkhanirodho ti (pts) | paṭipadāti → paṭipadā ti (pts)For one knowing & seeing,
‘This is stress,’ there is the ending of effluents.
For one knowing & seeing,
‘This is the origination of stress,’ there is the ending of effluents.
For one knowing & seeing,
‘This is the cessation of stress,’ there is the ending of effluents.
For one knowing & seeing,
‘This is the path of practice leading to the cessation of stress,’ there is the ending of effluents.
Evaṁ kho, bhikkhave, jānato evaṁ passato āsavānaṁ khayo hotī”ti.
evaṁ → (pts) | passato → All MSS. but M. repeat evaṁ before passato. (pts note) | hotīti → hoti, B. C. (pts note)For one knowing in this way and seeing in this way is there the ending of effluents.”
Etamatthaṁ bhagavā avoca.
etamatthaṁ bhagavā avoca → sekkhassa (th)
Tatthetaṁ iti vuccati:
“Sekhassa sikkhamānassa, ujumaggānusārino;
sikkhamānassa → bhikkhamānassa, C.; khayamānassa, Pa. (pts note)For a learner in training along the straight path, there arises: Khayasmiṁ paṭhamaṁ ñāṇaṁ, tato aññā anantarā.
anantarā → anuttarā (bj, sya-all, pts) | anuttarā → anantarā, M. Pa.; the other MSS. anuttarā. (pts note)first, the knowledge of ending; then, the gnosis unsurpassed;Tato aññāvimuttassa, vimuttiñāṇamuttamaṁ;
aññāvimuttassa vimuttiñāṇamuttamaṁ → aññā vimuttassa vimuttiññāṇam uttamaṁ (pts) | vimuttiññāṇam- → With ññ, B. P.; the other MSS. with one ñ. (pts note) vimuttiñāṇamuttamaṁ → uttamaṁ (pts)then, the gnosis of one released– release-knowledge, superlative, Uppajjati khaye ñāṇaṁ, khīṇā saṁyojanā iti.
saṁyojanā → khīṇa, C. D.; khīṇaṁ saṁyojanaṁ, M. For the first and second gāthā cp. Aṅguttaranikāya III. 84. (pts note)the knowledge of ending: ‘The fetters are ended.’Na tvevidaṁ kusītena, bālenamavijānatā;
tvevidaṁ → na tevidaṁ (bj: sī, aṭṭhakathā, sīmu) | tvevidaṁ → teciraṁ, B. C. (pts note) bālenamavijānatā → bālena avijānatā (bj) | avijānatā → A. has: makāro padasandhikaro, cp. Ed. Muller, Pāli Gr. p. 63; bālena avij-, B. C.; bālena antā (sic !), D. E. (pts note) | bālenamavijānatā → bālena-m avijānatā (pts)Certainly not by the lazy fool uncomprehending, Nibbānaṁ adhigantabbaṁ, sabbaganthappamocanan”ti.
adhigantabbaṁ → -gandhabbaṁ, B. (pts note) sabbaganthappamocananti → sabbaganthapamocananti (th) | sabbaganthappamocananti → sabbaganthapamocanan (pts)is there attained Unbinding, the loosening of all ties.
