Lokasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Blessed One, said by the Arahant, so I have heard:
“Loko, bhikkhave, tathāgatena abhisambuddho,“Monks, the world has been fully awakened to by the Tathāgata. lokasmā tathāgato visaṁyutto.From the world, the Tathāgata is disjoined. Lokasamudayo, bhikkhave, tathāgatena abhisambuddho,The origination of the world has been fully awakened to by the Tathāgata. lokasamudayo tathāgatassa pahīno.The origination of the world has, by the Tathāgata, been abandoned. Lokanirodho, bhikkhave, tathāgatena abhisambuddho,The cessation of the world has been fully awakened to by the Tathāgata. lokanirodho tathāgatassa sacchikato.The cessation of the world has, by the Tathāgata, been realized. Lokanirodhagāminī paṭipadā, bhikkhave, tathāgatena abhisambuddhā,The path leading to the cessation of the world has been fully awakened to by the Tathāgata. lokanirodhagāminī paṭipadā tathāgatassa bhāvitā.The path leading to the cessation of the world has, by the Tathāgata, been developed.
Yaṁ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā yasmā taṁ tathāgatena abhisambuddhaṁ,“Whatever in this world with its devas, Māras, & Brahmās, in this generation with its contemplatives & brahmans, its royalty & commonfolk, is seen, heard, sensed, cognized, attained, sought after, pondered by the intellect, that has been fully awakened to by the Tathāgata. tasmā ‘tathāgato’ti vuccati.Thus he is called the Tathāgata.
Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati, sabbaṁ taṁ tatheva hoti no aññathā,“From the night the Tathāgata fully awakens to the unsurpassed Right Self-awakening to the night he is totally unbound in the Unbinding property with no fuel remaining, whatever the Tathāgata has said, spoken, explained is just so (tatha) and not otherwise. tasmā ‘tathāgato’ti vuccati.Thus he is called the Tathāgata.
Yathāvādī, bhikkhave, tathāgato tathākārī, yathākārī tathāvādī,“The Tathāgata is one who does in line with (tathā) what he teaches, one who teaches in line with what he does. iti yathāvādī tathākārī yathākārī tathāvādī,Because he is one who does in line with what he teaches, tasmā ‘tathāgato’ti vuccati.one who teaches in line with what he does, he is thus called the Tathāgata.
Sadevake, bhikkhave, loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya tathāgato abhibhū anabhibhūto aññadatthudaso vasavattī,“In this world with its devas, Māras, & Brahmas, in this generation with its contemplatives & brahmans, its royalty & common people, the Tathāgata is the unconquered conqueror, total seer, the wielder of power. tasmā tathāgatoti vuccatī”ti.Thus he is called the Tathāgata.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Sabbalokaṁ abhiññāya, sabbaloke yathātathaṁ;
Sabbalokaṁ → sabbaṁ lokaṁ (an4.23:1 [23. Lokasutta])Directly knowing all the world, all the world as it really is, Sabbalokavisaṁyutto, sabbaloke anūpayo.
anūpayo → anūpamo (sya-all)from all the world disjoined, in all the world unmatched.Sa ve sabbābhibhū dhīro, sabbaganthappamocano;
Sa ve → sabbe (sabbattha)Conquering all in all ways, enlightened, released from all bonds, Phuṭṭhāssa paramā santi, nibbānaṁ akutobhayaṁ.he touches the foremost peace– unbinding, free from fear.Esa khīṇāsavo buddho, anīgho chinnasaṁsayo;He is free of effluent, of trouble, awakened, his doubts cut through; Sabbakammakkhayaṁ patto, vimutto upadhisaṅkhaye.has attained the ending of action, is released in the destruction of acquisitions.
Esa so bhagavā buddho, esa sīho anuttaro;He is blessed, awakened. he is a lion, unsurpassed. Sadevakassa lokassa, brahmacakkaṁ pavattayi.In the world with its devas he set the Brahma-wheel going.
Iti devā manussā ca, ye buddhaṁ saraṇaṁ gatā;Thus do divine & human beings who have gone to the Buddha for refuge, Saṅgamma taṁ namassanti, mahantaṁ vītasāradaṁ.gathering, pay homage to the great one, thoroughly mature:
Danto damayataṁ seṭṭho, santo samayataṁ isi;‘Tamed, he’s the best of those who can be tamed; calm, the seer of those who can be calmed; Mutto mocayataṁ aggo, tiṇṇo tārayataṁ varo.released, supreme among those who can be released; crossed, the foremost of those who can cross.’
Iti hetaṁ namassanti, mahantaṁ vītasāradaṁ;Thus they pay homage to the great one, thoroughly mature: Sadevakasmiṁ lokasmiṁ, natthi te paṭipuggalo”ti.‘In this world with its devas, there’s no one to compare with you.’
Ayampi attho vutto bhagavatā, iti me sutanti.
Brāhmaṇasulabhā jānaṁ, samaṇasīlā taṇhā brahmā;
Brāhmaṇasulabhā → brāhmaṇacattāri (bj); brāhmaṇā cattāri (sya-all, pts-vp-pli1) Bahukārā kuhapurisā, cara sampannalokena terasāti.
kuhapurisā → kuhanā purisā (sya-all, pts-vp-pli1)
Sattavisekanipātaṁ, dukkaṁ bāvīsasuttasaṅgahitaṁ; Samapaññāsamathatikaṁ, terasa catukkañca iti yamidaṁ.
Dvidasuttarasuttasate, saṅgāyitvā samādahiṁsu purā; Arahanto ciraṭṭhitiyā, tamāhu nāmena itivuttanti.
