Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all) | vuttañhetaṁ bhagavatā vuttamarahatāti → (pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:

“Loko, bhikkhave, tathāgatena abhisambuddho,“Monks, the world has been fully awakened to by the Tathāgata. lokasmā tathāgato visaṁyutto.
visaṁyutto → visaññutto (bjt, pts)From the world, the Tathāgata is disjoined. Lokasamudayo, bhikkhave, tathāgatena abhisambuddho,The origination of the world has been fully awakened to by the Tathāgata. lokasamudayo tathāgatassa pahīno.
pahīno → pahīṇo (bj)The origination of the world has, by the Tathāgata, been abandoned. Lokanirodho, bhikkhave, tathāgatena abhisambuddho,The cessation of the world has been fully awakened to by the Tathāgata. lokanirodho tathāgatassa sacchikato.The cessation of the world has, by the Tathāgata, been realized. Lokanirodhagāminī paṭipadā, bhikkhave, tathāgatena abhisambuddhā,
abhisambuddhā → -buddhā only M., the other MSS. and Morris in the Aṅgutt.-Nik. l. c. have -buddho. (pts note)The path leading to the cessation of the world has been fully awakened to by the Tathāgata. lokanirodhagāminī paṭipadā tathāgatassa bhāvitā.The path leading to the cessation of the world has, by the Tathāgata, been developed.

Yaṁ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā yasmā taṁ tathāgatena abhisambuddhaṁ,
Yaṁ → yaṁ hi, P; hi, without yaṁ, Pa. (pts note) | sassamaṇabrāhmaṇiyā → sasamaṇa-, B. M. P.; -brahm-, B. P. Pa. (pts note) | pattaṁ → Om. Pa. (pts note) | taṁ → Om. D. E. (pts note)“Whatever in this world with its devas, Māras, & Brahmās, in this generation with its contemplatives & brahmans, its royalty & commonfolk, is seen, heard, sensed, cognized, attained, sought after, pondered by the intellect, that has been fully awakened to by the Tathāgata. tasmā ‘tathāgato’ti vuccati.
tathāgatoti → tathāgato ti (pts)Thus he is called the Tathāgata.

Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati, sabbaṁ taṁ tatheva hoti no aññathā,
niddisati → niddissati, B.; nadissati, D. E. (pts note) | yaṁ etasmiṁ → yametasmiṁ (th) | sabbaṁ taṁ → sabbantaṁ (th) | sabbaṁ taṁ → sabban-taṁ (pts)“From the night the Tathāgata fully awakens to the unsurpassed Right Self-awakening to the night he is totally unbound in the Unbinding property with no fuel remaining, whatever the Tathāgata has said, spoken, explained is just so (tatha) and not otherwise. tasmā ‘tathāgato’ti vuccati.
tathāgatoti → tathāgato ti (pts)Thus he is called the Tathāgata.

Yathāvādī, bhikkhave, tathāgato tathākārī, yathākārī tathāvādī,
yathākārī → yathākārī tathāgato (bj, pts) | tathāvādī → yathāv-, P. Pa. (Pa. omits the three preceding words). (pts note)“The Tathāgata is one who does in line with (tathā) what he teaches, one who teaches in line with what he does. iti yathāvādī tathākārī yathākārī tathāvādī,Because he is one who does in line with what he teaches, tasmā ‘tathāgato’ti vuccati.
tasmā → Om. D. E. (pts note) | tathāgatoti → tathāgato ti (pts)one who teaches in line with what he does, he is thus called the Tathāgata.

Sadevake, bhikkhave, loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya tathāgato abhibhū anabhibhūto aññadatthudaso vasavattī,
sassamaṇabrāhmaṇiyā → sasamaṇa-, B. P. M.; samaṇa, without sa, C.; -brahm-, B. P. Pa. (pts note)“In this world with its devas, Māras, & Brahmas, in this generation with its contemplatives & brahmans, its royalty & common people, the Tathāgata is the unconquered conqueror, total seer, the wielder of power. tasmā tathāgatoti vuccatī”ti.
vuccatīti → vuccati, without ti, C. D. E. (pts note) | tathāgatoti → tathāgato ti (pts)Thus he is called the Tathāgata.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Sabbalokaṁ abhiññāya, sabbaloke yathātathaṁ;
Sabbalokaṁ → sabbaṁ lokaṁ (an4.23:1 [23. Lokasutta]) | Sabbalokaṁ → sabbaṁ lokaṁ (cck: a. ni. 4.23) yathātathaṁ → yathātathaṁ, M. A.; the other MSS. have tathāgato, -taṁ, P. (pts note)Directly knowing all the world, all the world as it really is, Sabbalokavisaṁyutto, sabbaloke anūpayo.
sabbalokavisaṁyutto → -loke, C. D. E. Pa.; hi saṁyutto, C. (pts note) anūpayo → anūpamo (sya-all) | anūpayo sa ve → anūpamo sabbe (sya-all) | anūpayo → anusayo (cck: sī.); anupayo (cck: syā.) | anūpamo → aṭṭhakathāyaṁ anūsayo (sya-all note) | anūpayo → anūpamo (skr. anupama), C. D. E., anup-, B., cp. the last gāthā; anupayo, M. P.; anūpayo, Morris l. c. (I doubt the existence of such a word). A. points to another reading (anūbhayo?): anusayo ti (sic !) sabbasmiṁ loke sammādiṭṭhi taṇhādiṭṭhi usayehi anusayo (sic !) tehi ubhayehi virahito. (pts note)from all the world disjoined, in all the world unmatched.

Sa ve sabbābhibhū dhīro, sabbaganthappamocano;
Sa ve → sabbe (sabbattha) | sa ve → sabbe (bj, pts) | ve → sabbe (sabbattha) a. ni. 4.23 passitabbaṁ (cck note) | Sabbe → sabba, C.; sate, D. E.; Morris l. c. gives Sa ve. (pts note) sabbaganthappamocano → -gandha-, B. C. D. E. P.; -ṇṭh-, Pa.; -pam-, D. E. M.; -bbam-, C. (pts note)Conquering all in all ways, enlightened, released from all bonds, Phuṭṭhāssa paramā santi, nibbānaṁ akutobhayaṁ.
phuṭṭhāssa → phuṭṭhassa (sya-all, pts) | santi → paramo, D. E.; paramaṁ santiṁ, M.; A. has: phuṭṭhassā-ti phuṭṭhā assa karaṇatthe . . . phuṭṭhā anenā-ti attho (the MS. has always pu-, and asa for assa). (pts note)he touches the foremost peace– unbinding, free from fear.

Esa khīṇāsavo buddho, anīgho chinnasaṁsayo;
anīgho → anigo, C. (pts note)He is free of effluent, of trouble, awakened, his doubts cut through; Sabbakammakkhayaṁ patto, vimutto upadhisaṅkhaye.has attained the ending of action, is released in the destruction of acquisitions.

Esa so bhagavā buddho, esa sīho anuttaro;He is blessed, awakened. he is a lion, unsurpassed. Sadevakassa lokassa, brahmacakkaṁ pavattayi.
pavattayi → pavattayī (bj) | brahmacakkaṁ → brahmaṁ c-, B. (pts note)In the world with its devas he set the Brahma-wheel going.

Iti devā manussā ca, ye buddhaṁ saraṇaṁ gatā;
devā → deva-, B. C., and Morris l. c. (pts note)Thus do divine & human beings who have gone to the Buddha for refuge, Saṅgamma taṁ namassanti, mahantaṁ vītasāradaṁ.
taṁ → tathāgataṁ, D. E. (pts note) | saṅgamma → saṁgamma (bjt, pts)gathering, pay homage to the great one, thoroughly mature:

Danto damayataṁ seṭṭho, santo samayataṁ isi;
seṭṭho → dammayataṁ seṭṭhaṁ, B. (pts note) isi → isī (sya-all) | isi → iti, B. (pts note)‘Tamed, he’s the best of those who can be tamed; calm, the seer of those who can be calmed; Mutto mocayataṁ aggo, tiṇṇo tārayataṁ varo.released, supreme among those who can be released; crossed, the foremost of those who can cross.’

Iti hetaṁ namassanti, mahantaṁ vītasāradaṁ;Thus they pay homage to the great one, thoroughly mature: Sadevakasmiṁ lokasmiṁ, natthi te paṭipuggalo”ti.
te → va taṁ, P.; ṭhitaṁ, Pa. (pts note) | paṭipuggaloti → paṭipuggalo ti (pts)‘In this world with its devas, there’s no one to compare with you.’

Ayampi attho vutto bhagavatā, iti me sutanti.
niṭṭhitaṁ → Only in M. (pts note) | Brāhmaṇā → -a, C.; brahmaṇa, B. M. P. Pa. (I take brāhmaṇā as ablative: After br.) (pts note) | ayampi → ayam-pi (pts) | sutanti → sutan-ti catukkanipātaṁ niṭṭhitaṁ tass-uddānaṁ brāhmaṇā (pts)

Terasamaṁ.

Catukkanipāto niṭṭhito.
+ → tassuddāna brāhmaṇa (bjt)

Tassuddānaṁ

Brāhmaṇasulabhā jānaṁ, samaṇasīlā taṇhā brahmā;
Brāhmaṇasulabhā → brāhmaṇacattāri (bj); brāhmaṇā cattāri (sya-all, pts-vp-pli1) | brāhmaṇasulabhā → tassuddāna brāhmaṇa cattāri (bj); brāhmaṇā cattāri (sya-all) | Brāhmaṇasulabhā → brāhmaṇacattāri (cck: sabbattha) | jānaṁ → jānaṁ, M.; jinā, B. P. Pa.; jinā samaṇa, C.; parijanā, D. E. (pts note) sīlā → sīla, P. Pa. (pts note) | samaṇasīlā → samaṇa sīlā (bjt, pts) Bahukārā kuhapurisā, cara sampannalokena terasāti.
kuhapurisā → kuhanā purisā (sya-all, pts-vp-pli1) | bahukārā kuhapurisā → bahūkārā kuha purisā (bj) | kuhapurisā cara → kuhanā purisā caraṁ (sya-all) | kuhapurisā → kuhanā (cck: syā.) | bahūpakārā → By conjecture; bahukārā, M.; bahutarā, B. C. P. Pa.; -tatarā, D. E. (pts note) | kuhanā → -na, D.; -ṇa, E.; kuhakā, P.; kuha, M. (pts note) | bahukārā kuhapurisā → bahūpakārā kuhanā (pts) caraṁ → By conjecture; cara, M.; ca, B. C. P. Pa.; va, D. E. (pts note) | sampannalokena → sampanna lokena (my, bjt) | cara sampannalokena terasāti → purisā caraṁ (pts)

Suttasaṅgaho

Sattavisekanipātaṁ, dukkaṁ bāvīsasuttasaṅgahitaṁ;
dukkaṁ bāvīsasuttasaṅgahitaṁ → dukaṁ bāvīsa suttasaṅgahitaṁ (bjt) | dukkaṁ bāvīsasuttasaṅgahitaṁ → sampanna lokena (pts) Samapaññāsamathatikaṁ, terasa catukkañca iti yamidaṁ.
samapaññāsamathatikaṁ → samapaññāsamatha tikaṁ (bjt, th) tedasā-ti → terasā-ti, M. (pts note)

Dvidasuttarasuttasate, saṅgāyitvā samādahiṁsu purā;
dvidasuttarasuttasate → itivuttake (pts) samādahiṁsu → samādahaṁsu (sya-all) | saṅgāyitvā samādahiṁsu → saṁgāyitvā samādahaṁsu (th) | saṅgāyitvā samādahiṁsu purā → dvādasādhikasataṁ suttan (pts) Arahanto ciraṭṭhitiyā, tamāhu nāmena itivuttanti.
arahanto ciraṭṭhitiyā → ti (pts) itivuttanti → itivuttakanti (bj) | tamāhu nāmena itivuttanti → itivuttakaṁ niṭṭhitaṁ (pts)

Itivuttakapāḷi niṭṭhitā.
+ → idaṁ marammapotthake āgataṁ suttantapiṭake khuddakanikāyassa suttanipāto namo tassa bhagavato arahato sammāsambuddhassa paṭhamo uragavaggo paṭhamaṁ uragasuttaṁ (th)