Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:

“Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā; pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino; samādāya sikkhatha sikkhāpadesu.
viharatha → hotha (sya-all) | bhayadassāvino → bhayadassāvī (bj, pts) | sampannapātimokkhā pātimokkhasaṁvarasaṁvutā → sampannapātimokkha pātimokkhāsaṁvarasaṁvutā (pts) | aṇumattesu → anumattesu (pts) | viharatha → hotha (cck: syā.) | pātimokkhāsaṁvarasaṁvutā → -pāṭim-, C. D. M.; sampannapātimokkhasaṁvara-, B. C. M. P.; for the whole passage cp. sutt. 97; in Pa. the first and the second passage are confusedly contracter into one. (pts note) | ācāragocarasampannā → Pa. repeats bhikkhave after ācāra-. (pts note) | bhayadassāvī → -vi, B. C. P.; -vino, D. E. (pts note) | sikkhatha → -tha only M.; -ta, D.; -ti, B. C. E. P. Pa; samādāya sikkhati sikkhāpadesu was a current formula (see sutt. 97, and Aṅgutt. Index s. v. sikkhāpada), hence sikkhati often in the wrong place, as also below. (pts note)“Be consummate in virtue, monks, and consummate in the Pāṭimokkha. Dwell restrained in accordance with the Pāṭimokkha, consummate in your behavior & sphere of activity. Train yourselves, having undertaken the training rules, seeing danger in the slightest faults.

Sampannasīlānaṁ vo, bhikkhave, viharataṁ sampannapātimokkhānaṁ pātimokkhasaṁvarasaṁvutānaṁ viharataṁ ācāragocarasampannānaṁ aṇumattesu vajjesu bhayadassāvīnaṁ samādāya sikkhataṁ sikkhāpadesu, kimassa uttari karaṇīyaṁ?
viharataṁ → bhavataṁ (sya-all) | kimassa uttari karaṇīyaṁ → kissa bhikkhave uttariṁ karaṇīyaṁ (bj); kimassa bhikkhave uttari karaṇīyaṁ (sya-all); kiñcassa bhikkhave uttari karaṇīyaṁ (pts-vp-pli1) | vo → (bj, sya-all, pts) | kimassa uttari → kissa bhikkhave uttariṁ (bj) | uttari → bhikkhave uttariṁ (sya-all) | viharataṁ → vihārataṁ (pts) | aṇumattesu → anumattesu (pts) | kimassa → kiñcassa bhikkhave (pts) | viharataṁ → bhavataṁ (cck: syā.) | karaṇīyaṁ → kimassa bhikkhave uttari karaṇīyaṁ (cck: sabbattha) | pātimokkhasaṁvarasaṁvutānaṁ → -pāṭim-, D. E.; sampannapātimokkhānaṁ saṁvara-, B. C.; sampannapātimokkhasaṁvara-, P. M. (pts note) | ācāragocarasampannānaṁ → B. C. repeat bhikkhave after ācāra-. (pts note) | bhayadassāvīnaṁ → -vīnaṁ only M.; -vinaṁ, D. E. P.; -vi, B. C. (pts note) | sikkhataṁ → sikkhati, B. C. P. (pts note) | kiñcassa → kiñcissa, D. E.; kicassa, B.; kissa, M. (pts note) | uttari → Without ṁ in all MSS. (pts note)“When one is consummate in virtue, consummate in the Pāṭimokkha; dwelling restrained in accordance with the Pāṭimokkha, consummate in one’s behavior & sphere of activity; training oneself, having undertaken the training rules, seeing danger in the slightest faults–what more is to be done?

Carato cepi, bhikkhave, bhikkhuno abhijjhā, byāpādo vigato hoti, thinamiddhaṁ vigataṁ hoti, uddhaccakukkuccaṁ vigataṁ hoti, vicikicchā pahīnā hoti, āraddhaṁ hoti vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.
abhijjhā, byāpādo vigato → abhijjhā vigatā hoti, byāpādo vigato hoti (si, sya-all, pts1ed, csp1ed) 15A4:86 | thinamiddhaṁ vigataṁ hoti, uddhaccakukkuccaṁ vigataṁ hoti, vicikicchā → thinamiddhaṁ uddhaccakukkuccaṁ vicikicchā (15A4:86) | asammuṭṭhā → appamuṭṭhā (sya-all) | byāpādo → vigatā hoti vyāpādo (bj, pts) | pahīnā → pahīṇā (bj) | abhijjhā → bhijjhā vigatā hoti (cck); abhijjhā vigatā hoti (sya-all) | asammuṭṭhā → apammuṭṭhā (bj: machasaṁ) | bhikkhuno → abhijjhā byāpādo vigato (a. ni. 4.12) aṭṭhakathāya sameti (cck note) | vigatā → abhijjhā byāpādo vigato (a. ni. 4.12) aṭakathāya sameti (cck note) | hoti → thinamiddhaṁ uddhaccakukkuccaṁ vicikicchā (cck: a. ni. 4.12) | vicikicchā → thinamiddhaṁ uddhaccakukkuccaṁ vicikiccā (cck: a. ni. 4.12) | asammuṭṭhā → appamuṭṭhā (cck: syā.) | āraddhaviriyaṁ → āraddhaṁ hoti viriyantipi (sya-all note) | appamuṭṭhā → asammuṭṭhā (sya-all: sī. yu.) | Carato → par-, D. E., as in sutt. 110. (pts note) | pi → ce pi, M.; only ce, D. E. P. Pa.; only pi, B. C.; cp. sutt. 110. ----------------------------------- * The whole sutta occurs also Aṅgutt.-Nik. Cat. 12. (pts note) | asaṁmuṭṭhā → For asaṁmuṭṭhā cp. sammussanatā, Puggalapaññatti II. 8, and asaṁmussanatā, Dhammasaṅgaṇi 14, etc.; appamuṭṭhā, D. E., see Sumaṅgala-Vilāsinī I. p. 113, J. P. T. S., 1884, p. 94. (pts note) | asāraddho → assār-, C. (pts note) | ekaggaṁ → etadaggaṁ, D. E.; B. C. repeat cittaṁ after ekaggaṁ. (pts note) | vīriyaṁ → viriyaṁ (bjt, pts) | thinamiddhaṁ → thīnamiddhaṁ (th, pts)“If, while he is walking, any greed in a monk is done away with, any ill will… any sloth & torpor… any restlessness & anxiety is done away with, any uncertainty is abandoned; if his persistence is aroused and not lax; if his mindfulness is established & unmuddled; if his body is calm & unaroused; if his mind is centered & unified: Carampi, bhikkhave, bhikkhu evaṁbhūto ātāpī ottāpī satataṁ samitaṁ āraddhavīriyo pahitattoti vuccati.
ottāpī → ottappī (bj, pts) | caraṁ → carampi, B. C. D. E.; par-, D. E. (pts note) | ti → ti, om. B.; -tthe tīti, C. (pts note) | āraddhavīriyo → āraddhaviriyo (bjt, th) | carampi → caraṁpi (th) | carampi → caraṁ pi (pts) | āraddhavīriyo pahitattoti → āraddhaviriyo pahitatto ti (pts)then a monk walking with such ardency & compunction is called continually & continuously resolute, one with persistence aroused. “If, while he is standing.… “If, while he is sitting.…

Ṭhitassa cepi, bhikkhave, bhikkhuno abhijjhā byāpādo vigato hoti …pe… thinamiddhaṁ … uddhaccakukkuccaṁ … vicikicchā pahīnā hoti, āraddhaṁ hoti vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.
byāpādo → vigatā hoti vyāpādo (bj, pts) | thinamiddhaṁ → thinamiddhaṁ vigato hoti (bj) | uddhaccakukkuccaṁ → uddhaccakukkuccaṁ vigato hoti (bj); uddhaccakukkuccaṁ vigataṁ hoti (pts) | pahīnā → pahīṇā (bj) | abhijjhā → abhijjhā vigatā hoti (cck) | vigato hoti → (cck) | pi → D. E. Pa. omit ce; B. C. omit ce pi. (pts note) | abhijjhā → avijjā, D. E. (pts note) | hoti → Om. B. C. M. P. Pa.; (||pe||, C.; ||pa||, B.). (pts note) | asaṁmuṭṭhā → asaṁpuṭṭha, P.; asaṁpamuṭṭhā, Pa.; appammuṭṭhā, D.; apamm-, E. (pts note) | passaddho → -ddha, C. (pts note) | asāraddho → āraddho, C. (pts note) | vīriyaṁ → viriyaṁ (bjt, th, pts) | thinamiddhaṁ → thīnamiddhaṁ vigataṁ hoti (th, pts) | asammuṭṭhā → appamuṭṭhā (th) Ṭhitopi, bhikkhave, bhikkhu evaṁbhūto ātāpī ottāpī satataṁ samitaṁ āraddhavīriyo pahitattoti vuccati.
ottāpī → ottappī (sya-all, pts) | bhikkhave → Om. Pa. (pts note) | pahitatto → -ttho, C. (pts note) | evaṁbhūto → evambhūto (bjt) | āraddhavīriyo → āraddhaviriyo (bjt, th) | ṭhitopi → ṭhito pi (pts) | āraddhavīriyo pahitattoti → āraddhaviriyo pahitatto ti (pts)

Nisinnassa cepi, bhikkhave, bhikkhuno abhijjhā byāpādo vigato hoti …pe… thinamiddhaṁ … uddhaccakukkuccaṁ … vicikicchā pahīnā hoti, āraddhaṁ hoti vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.
byāpādo → vigatā hoti vyāpādo (bj, pts) | thinamiddhaṁ → thinamiddhaṁ vigataṁ hoti (bj) | uddhaccakukkuccaṁ → uddhaccakukkuccaṁ vigataṁ hoti (bj, sya-all, pts) | pahīnā → pahīṇā (bj) | abhijjhā → abhijjhā vigatā hoti (cck, sya-all) | vigato hoti → (cck) | asammuṭṭhā → appamuṭṭhā (sya-all) | pi → B. C. Pa. only ce. (pts note) | hoti → ||pa||, M. (pts note) | hoti → Om. in all MSS. (||pe||, C.; ||pa||, B.). (pts note) | hoti → Om. in all MSS. (pts note) | sati → upaṭṭhitassati, C. (pts note) | asaṁmuṭṭhā → appamuṭṭhā, D. E. (pts note) | vīriyaṁ → viriyaṁ (bjt, th, pts) | thinamiddhaṁ → thīnamiddhaṁ vigataṁ hoti (th, pts) | cepi → ce pi (pts) Nisinnopi, bhikkhave, bhikkhu evaṁbhūto ātāpī ottāpī satataṁ samitaṁ āraddhavīriyo pahitattoti vuccati.
ottāpī → ottappī (bj, sya-all, pts) | āraddhavīriyo → āraddhaviriya (sya-all) | pi → Om. B. C. D. (pts note) | ātāpī → Om. D. E. (pts note) | evaṁbhūto → evambhūto (bjt) | āraddhavīriyo → āraddhaviriyo (bjt) | nisinnopi → nisinno pi (pts) | āraddhavīriyo pahitattoti → āraddhaviriyo pahitatto ti (pts)

Sayānassa cepi, bhikkhave, bhikkhuno jāgarassa abhijjhā byāpādo vigato hoti …pe… thinamiddhaṁ … uddhaccakukkuccaṁ … vicikicchā pahīnā hoti, āraddhaṁ hoti vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.
byāpādo → vigatā hoti vyāpādo (bj, pts) | thinamiddhaṁ → thinamiddhaṁ vigataṁ hoti (bj) | uddhaccakukkuccaṁ → uddhaccakukkuccaṁ vigataṁ hoti (bj, sya-all, pts) | pahīnā → pahīṇā (bj) | abhijjhā → abhijjhā vigatā hoti (cck, sya-all) | vigato hoti → (cck) | asammuṭṭhā → appamuṭṭhā (sya-all) | Sayānassa → sayanassa, B. C. (pts note) | pi → C. Pa. have only ce; D. E. omit ce pi. (pts note) | hoti → ||pa||, M. (pts note) | hoti → Om. in all MSS.(||pe||, C.; ||pa||, B.). (pts note) | hoti → Om. in all MSS. (pts note) | hoti → Om. M. (pts note) | hoti → Om. C. (pts note) | asaṁmuṭṭhā → apammuṭṭho, D. E. (pts note) | vīriyaṁ → viriyaṁ (bjt, th, pts) | thinamiddhaṁ → thīnamiddhaṁ vigataṁ hoti (th, pts)“If, while he is lying down, any greed in a monk is done away with, any ill will… any sloth & torpor… any restlessness & anxiety is done away with, any uncertainty is abandoned; if his persistence is aroused and not lax; if his mindfulness is established & unmuddled; if his body is calm & unaroused; if his mind is centered & unified: Sayānopi, bhikkhave, bhikkhu jāgaro evaṁbhūto ātāpī ottāpī satataṁ samitaṁ āraddhavīriyo pahitattoti vuccatī”ti.
ottāpī → ottappī (bj, sya-all, pts) | evaṁbhūto → evambhūto (bjt) | āraddhavīriyo → āraddhaviriyo (bjt, th) | sayānopi → sayāno pi (pts) | āraddhavīriyo pahitattoti → āraddhaviriyo pahitatto ti (pts)then a monk lying down with such ardency & compunction is called continually & continuously resolute, one with persistence aroused.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Yataṁ care yataṁ tiṭṭhe, yataṁ acche yataṁ saye;
care → pare, D. E. (pts note) | tiṭṭhe → diṭṭhe, C. (pts note) acche → ajjhe, B. (pts note) | yataṁ → sataṁ, B. (pts note)Controlled in walking, controlled in standing, controlled in sitting, controlled in lying down, Yataṁ samiñjaye bhikkhu, yatamenaṁ pasāraye.
samiñjaye → sammiñjaye (bj, sya-all, pts-vp-pli1) | samiñjaye → sammiñjaye (cck: sī. syā.) | yataṁ → sataṁ, B. C. (pts note) | sammiñjaye → samiñjaye, M.; -āye, D. E.; samiñcaye, B. P.; sammiñjeyya, C.; cp. Sumaṅgala-Vilāsinī I. p. 196. (pts note) yatam-enaṁ → yataṁmenaṁ, D. E.; -ṁmena, P. Pa.; sat-, B. (pts note) | pasāraye → passār-, P. Pa. (pts note)controlled in flexing & extending his limbs

Uddhaṁ tiriyaṁ apācīnaṁ, yāvatājagatogati;
apācīnaṁ → apācīnaṁ by conjecture (= heṭṭhā, A.); apācinaṁ, P. Pa.; apācini, B.; -nī, C.; apāminaṁ, D. E.; apāci, M. (pts note) gati → jagato, P.; jāgato, Pa.; jagatā, D. E.; jarāto, B. C.; gatī, D. E.; yāvatā ca lokagati, M. (pts note) | yāvatājagatogati → yāvatā jagato gati (my, bjt, th, pts)–above, around, & below, as far as the worlds extend– Samavekkhitā ca dhammānaṁ, khandhānaṁ udayabbayaṁ.
ca → va (pts) | va → va, D. E.; the other MSS. have ca; sammapekkhitā cammānaṁ, C. (pts note) udayabbayaṁ → -vyayaṁ, D. E. (pts note)observing the arising & passing away of phenomena, of aggregates:

Evaṁ vihārimātāpiṁ, santavuttimanuddhataṁ;
vihārimātāpiṁ → vihārim-ātāpiṁ (pts) santavuttimanuddhataṁ → santavuttiṁ anuddhataṁ (th) | santavuttimanuddhataṁ → santavuttim-anuddhataṁ (pts)a monk who dwells thus ardently, not restlessly, at peace– Cetosamathasāmīciṁ, sikkhamānaṁ sadā sataṁ;
cetosamathasāmīciṁ → -samata-, C.; -ic-, B. M. P. Pa.; -ṁ, only in M. (pts note)always mindful, training in the mastery of awareness-tranquility– Satataṁ pahitattoti, āhu bhikkhuṁ tathāvidhan”ti.
ti → pihitatto pi, D. E. (pts note) | pahitattoti → pahitatto ti (pts) bhikkhuṁ → -u, B. C. (pts note) | tathāvidhanti → tathāvidhan-ti (pts)is said to be continually resolute.

Ayampi attho vutto bhagavatā, iti me sutanti.
iti me sutanti dvādasamaṁ → vuttamarahatā ti (pts) | hetaṁ → Vuttañhetaṁ, B. P. Pa.; -ṁ cetaṁ, C. (pts note)

Dvādasamaṁ.
dvādasamaṁ → dvādasamaṁ vuttaṁ hetaṁ (sya-all)