Carasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Blessed One, said by the Arahant, so I have heard:
“Carato cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṁsāvitakko vā.“If, while he is walking, monks, there arises in a monk a thought of sensuality,
a thought of ill-will, or a thought of harmfulness, and he does not quickly abandon, dispel,
Tañce, bhikkhave, bhikkhu adhivāseti nappajahati na vinodeti na byantīkaroti na anabhāvaṁ gameti.
byantīkaroti → vyantikaroti (pts-vp-pli1); byantiṁ karoti (mr)demolish, or wipe that thought out of existence,
Carampi, bhikkhave, bhikkhu evaṁbhūto anātāpī anottāpī satataṁ samitaṁ kusīto hīnavīriyoti vuccati.
anottāpī → anottappī (sabbattha)then a monk walking with such a lack of ardency & compunction is
called continually & continuously lethargic & low in his persistence.
“If, while he is standing.…
“If, while he is sitting.…
Ṭhitassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṁsāvitakko vā.
Tañce, bhikkhave, bhikkhu adhivāseti nappajahati na vinodeti na byantīkaroti na anabhāvaṁ gameti.
Ṭhitopi, bhikkhave, bhikkhu evaṁbhūto anātāpī anottāpī satataṁ samitaṁ kusīto hīnavīriyoti vuccati.
ottāpī → ottappī (sabbattha)
Nisinnassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṁsāvitakko vā.
Tañce, bhikkhave, bhikkhu adhivāseti nappajahati na vinodeti na byantīkaroti na anabhāvaṁ gameti.
Nisinnopi, bhikkhave, bhikkhu evaṁbhūto anātāpī anottāpī satataṁ samitaṁ kusīto hīnavīriyoti vuccati.
Sayānassa cepi, bhikkhave, bhikkhuno jāgarassa uppajjati kāmavitakko vā byāpādavitakko vā vihiṁsāvitakko vā.“If, while he is lying down, there arises in a monk a thought of sensuality, a thought of ill-will,
or a thought of harmfulness, and he does not quickly abandon, dispel, demolish,
Tañce, bhikkhave, bhikkhu adhivāseti nappajahati na vinodeti na byantīkaroti na anabhāvaṁ gameti.or wipe that thought out of existence,
Sayānopi, bhikkhave, bhikkhu jāgaro evaṁbhūto anātāpī anottāpī satataṁ samitaṁ kusīto hīnavīriyoti vuccati.then a monk lying down with such a lack of ardency & compunction is
called continually & continuously lethargic & low in his persistence.
Carato cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṁsāvitakko vā.“But if, while he is walking, there arises in a monk a thought of sensuality, a thought of ill-will, or a thought of harmfulness, and he quickly abandons, dispels, demolishes, Tañce, bhikkhave, bhikkhu nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṁ gameti.& wipes that thought out of existence, Carampi, bhikkhave, bhikkhu evaṁbhūto ātāpī ottāpī satataṁ samitaṁ āraddhavīriyo pahitattoti vuccati.then a monk walking with such ardency & compunction is called continually & continuously resolute, one with persistence aroused. “If, while he is standing.… “If, while he is sitting.…
Ṭhitassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṁsāvitakko vā. Tañce, bhikkhave, bhikkhu nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṁ gameti. Ṭhitopi, bhikkhave, bhikkhu evaṁbhūto ātāpī ottāpī satataṁ samitaṁ āraddhavīriyo pahitattoti vuccati. Nisinnassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṁsāvitakko vā. Tañce, bhikkhave, bhikkhu nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṁ gameti. Nisinnopi, bhikkhave, bhikkhu evaṁbhūto ātāpī ottāpī satataṁ samitaṁ āraddhavīriyo pahitattoti vuccati. Sayānassa cepi, bhikkhave, bhikkhuno jāgarassa uppajjati kāmavitakko vā byāpādavitakko vā vihiṁsāvitakko vā.“If, while he is lying down, there arises in a monk a thought of sensuality, a thought of ill-will, or a thought of harmfulness, and he quickly abandons, dispels, demolishes, Tañce, bhikkhave, bhikkhu nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṁ gameti.& wipes that thought out of existence, Sayānopi, bhikkhave, bhikkhu jāgaro evaṁbhūto ātāpī ottāpī satataṁ samitaṁ āraddhavīriyo pahitattoti vuccatī”ti.then a monk lying down with such ardency & compunction is called continually & continuously resolute, one with persistence aroused.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Caraṁ vā yadi vā tiṭṭhaṁ, nisinno uda vā sayaṁ;Whether walking, standing, sitting, or lying down, Yo vitakkaṁ vitakketi, pāpakaṁ gehanissitaṁ.whoever thinks evil thoughts, related to the household life,
Kummaggaṁ paṭipanno so, mohaneyyesu mucchito;
Kummaggaṁ paṭipanno → kummaggappaṭipanno (an4.11:1 [11. Carasutta])is following no path at all, smitten with delusory things. Abhabbo tādiso bhikkhu, phuṭṭhuṁ sambodhimuttamaṁ.He’s incapable, a monk like this, of touching superlative self-awakening.Yo ca caraṁ vā tiṭṭhaṁ vā, nisinno uda vā sayaṁ;
ca caraṁ vā tiṭṭhaṁ vā → yo caraṁ vātha tiṭṭhaṁ vā (bj, mr); yo caraṁ vā yadi vā tiṭṭhaṁ (sya-all); yo caraṁ vā yo tiṭṭhaṁ vā (pts-vp-pli1)But whoever– walking, standing, sitting, or lying down– Vitakkaṁ samayitvāna, vitakkūpasame rato;overcomes thought, delighting in the stilling of thought: Bhabbo so tādiso bhikkhu, phuṭṭhuṁ sambodhimuttaman”ti.he’s capable, a monk like this, of touching superlative self-awakening.
