Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Nāhaṁ, bhikkhave, aññaṁ ekasaṁyojanampi samanupassāmi yena saṁyojanena saṁyuttā sattā dīgharattaṁ sandhāvanti saṁsaranti yathayidaṁ, bhikkhave, taṇhāsaṁyojanaṁ.
yena → yenevaṁ (sya-all); yeneva (pts-vp-pli1) | taṇhāsaṁyojanaṁ → taṇhāsaṁyojanena (?) | ekasaṁyojanampi → saṁyojanaṁpi (bj: PTS) | yena → yenevaṁ (cck: syā.) | taṇhāsaṁyojanaṁ → taṇhāsaṁyojanena (cck: ?) | aññaṁ → aññaṁ, om. B. (pts note) | yeneva → yena, M. (pts note) | saṁyojanena → saññoj-, B. M. (pts note) | saṁyuttā → saṁvuttā, one t cancelled, D. E. (pts note) | yathayidaṁ → yathāyidaṁ, B. C. P. Pa. (pts note) | saṁyojanaṁ → -saññojanaṁ, B. M. (pts note) | saṁyojanena → saññojanena (bjt) | taṇhāsaṁyojanaṁ → taṇhāsaññojanaṁ (bjt) | ekasaṁyojanampi → ekasaṁyojanam-pi (pts) | taṇhāsaṁyojanaṁ → taṇhā saṁyojanaṁ (pts)“Monks, I don’t envision even one other fetter– fettered by which beings conjoined go wandering & transmigrating on for a long, long time–like the fetter of craving. Taṇhāsaṁyojanena hi, bhikkhave, saṁyuttā sattā dīgharattaṁ sandhāvanti saṁsarantī”ti.
taṇhāsaṁyojanena → taṇhāsaññojanena (bjt)Fettered with the fetter of craving, beings conjoined go wandering & transmigrating on for a long, long time.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:
vuccati → Etam- only in M. (pts note)

“Taṇhādutiyo puriso, dīghamaddhāna saṁsaraṁ;
Taṇhādutiyo → taṇhādutiyo taṇhāsahāyo (in the MS. sahāro), A. (pts note) dīghamaddhāna → dīghamaddhānaṁ (pts) | dīghamaddhāna → dīgham-addhānaṁ (pts)With craving his companion, a man wanders on a long, long time. Itthabhāvaññathābhāvaṁ, saṁsāraṁ nātivattati.
Itthabhāvaññathābhāvaṁ → itthambhāvaññathābhāvaṁ (sya-all) | itthabhāvaññathābhāvaṁ → itthambhāvaññathābhāvaṁ (sya-all) | Itthabhāvaññathābhāvaṁ → itthambhāvaññathābhāvaṁ (cck: syā.) | itthabhāvaññathābhāvaṁ → itthabhāva-, B. D. E. M. P. Pa. (in D. corrected to itthaṁbhāva-), itthibhāva-, C. A. (tattha itthibhāvo manussattaṁ aññathābhāvo tato avasiṭṭhasattāvāsā, etc.). (pts note)Neither in this state here nor anywhere else does he go beyond the wandering-on.

Etamādīnavaṁ ñatvā, taṇhaṁ dukkhassa sambhavaṁ;
Etamādīnavaṁ → evamādīnavaṁ (bj, pts-vp-pli1, mr) | etamādīnavaṁ → evamādīnavaṁ (pts) | Etamādīnavaṁ → evamādīnavaṁ (cck: sī. pī. ka.) | ñatvā → disvā, C. P. Pa. (pts note) | etamādīnavaṁ → evam-ādīnavaṁ (pts) taṇhaṁ → taṇhā (si, pts-vp-pli1, mr) | taṇhaṁ dukkhassa → taṇhādukkhassa (pts) | taṇhaṁ → taṇhā dukkhassa sambhavaṁ (bj: sīmu) | taṇhaṁ → taṇhā (cck: sī. ka.)Knowing this drawback– that craving brings stress into play– Vītataṇho anādāno, sato bhikkhu paribbaje”ti.
paribbajeti → paribbaje ti (pts)free from craving, devoid of clinging, mindful, the monk lives the mendicant life.

Ayampi attho vutto bhagavatā, iti me sutanti.
sutan-ti → Ayam- only in M. (pts note) | ayampi → ayam-pi (pts) | sutanti → sutan-ti ek (pts)

Pañcamaṁ.
pañcamaṁ → pañcamaṁ vuttaṁ hetaṁ (sya-all)