Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Blessed One, said by the Arahant, so I have heard:

“Nāhaṁ, bhikkhave, aññaṁ ekasaṁyojanampi samanupassāmi yena saṁyojanena saṁyuttā sattā dīgharattaṁ sandhāvanti saṁsaranti yathayidaṁ, bhikkhave, taṇhāsaṁyojanaṁ.
yena → yenevaṁ (sya-all); yeneva (pts-vp-pli1) | taṇhāsaṁyojanaṁ → taṇhāsaṁyojanena (?)“Monks, I don’t envision even one other fetter– fettered by which beings conjoined go wandering & transmigrating on for a long, long time–like the fetter of craving. Taṇhāsaṁyojanena hi, bhikkhave, saṁyuttā sattā dīgharattaṁ sandhāvanti saṁsarantī”ti.Fettered with the fetter of craving, beings conjoined go wandering & transmigrating on for a long, long time.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Taṇhādutiyo puriso, dīghamaddhāna saṁsaraṁ;With craving his companion, a man wanders on a long, long time. Itthabhāvaññathābhāvaṁ, saṁsāraṁ nātivattati.
Itthabhāvaññathābhāvaṁ → itthambhāvaññathābhāvaṁ (sya-all)Neither in this state here nor anywhere else does he go beyond the wandering-on.

Etamādīnavaṁ ñatvā, taṇhaṁ dukkhassa sambhavaṁ;
Etamādīnavaṁ → evamādīnavaṁ (bj, pts-vp-pli1, mr) taṇhaṁ → taṇhā (si, pts-vp-pli1, mr)Knowing this drawback– that craving brings stress into play– Vītataṇho anādāno, sato bhikkhu paribbaje”ti.free from craving, devoid of clinging, mindful, the monk lives the mendicant life.

Ayampi attho vutto bhagavatā, iti me sutanti.

Pañcamaṁ.