Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Blessed One, said by the Arahant, so I have heard:

“Dvīhi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhaṁ viharati avighātaṁ anupāyāsaṁ apariḷāhaṁ;“Endowed with two things, monks, a monk lives in ease in the present life–untroubled, undistressed, kāyassa bhedā paraṁ maraṇā sugati pāṭikaṅkhā.& unfeverish–and at the break-up of the body, after death, a good destination can be expected. Katamehi dvīhi?Which two? Indriyesu guttadvāratāya ca, bhojane mattaññutāya ca.A guarding of the doors of the sense faculties, and knowing moderation in food. Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhaṁ viharati avighātaṁ anupāyāsaṁ apariḷāhaṁ;Endowed with these two things, a monk lives in ease in the present life–untroubled, undistressed, kāyassa bhedā paraṁ maraṇā sugati pāṭikaṅkhā”ti.& unfeverish–and at the break-up of the body, after death, a good destination can be expected.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Cakkhu sotañca ghānañca, jivhā kāyo tathā mano;
tathā → atho (bj, sya-all, mr)Eye & ear & nose, tongue, body, & mind: Etāni yassa dvārāni, suguttāni ca bhikkhuno.
suguttāni → suguttānīdha (bj); suguttānidha (pts-vp-pli1, csp1ed)when a monk has these doors well guarded

Bhojanamhi ca mattaññū, indriyesu ca saṁvuto;–knowing moderation in food, restraining his senses– Kāyasukhaṁ cetosukhaṁ, sukhaṁ so adhigacchati.he experiences ease: ease in body, ease in mind.

Aḍayhamānena kāyena, aḍayhamānena cetasā;Not burning in body, not burning in mind, Divā vā yadi vā rattiṁ, sukhaṁ viharati tādiso”ti.whether by day or by night, one like this lives in ease.

Ayampi attho vutto bhagavatā, iti me sutanti.

Dutiyaṁ.