Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Dvīhi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhaṁ viharati avighātaṁ anupāyāsaṁ apariḷāhaṁ;
diṭṭhe-va → ceva, D.; cp. sutt. 41. (pts note)“Endowed with two things, monks, a monk lives in ease in the present life–untroubled, undistressed, kāyassa bhedā paraṁ maraṇā sugati pāṭikaṅkhā.
sugati → suggati, D. E. P. Pa. (pts note) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)& unfeverish–and at the break-up of the body, after death, a good destination can be expected. Katamehi dvīhi?Which two? Indriyesu guttadvāratāya ca, bhojane mattaññutāya ca.
guttadvāratāya → rattadv-, B. (pts note) | bhojane → bhojanena, B. (pts note)A guarding of the doors of the sense faculties, and knowing moderation in food. Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhaṁ viharati avighātaṁ anupāyāsaṁ apariḷāhaṁ;
kho → (pts) | Imehi → imehi kho, D. E. (pts note) | dvīhi → Om. B. (pts note) | va → ceva, D. E. (pts note) | diṭṭheva → diṭṭhe va (pts)Endowed with these two things, a monk lives in ease in the present life–untroubled, undistressed, kāyassa bhedā paraṁ maraṇā sugati pāṭikaṅkhā”ti.
paraṁ maraṇā → parammaraṇā (bjt, th) | pāṭikaṅkhāti → pāṭikaṅkhā ti (bjt, pts) | paraṁ maraṇā → param-maraṇā (pts)& unfeverish–and at the break-up of the body, after death, a good destination can be expected.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Cakkhu sotañca ghānañca, jivhā kāyo tathā mano;
cakkhu sotañca → cakkhusotañca (th) tathā → atho (bj, sya-all, mr) | atho → tathā (bj: machasaṁ) | tathā → atho (cck: sī. syā. ka.) | tathā → atho, B. C. M. (pts note)Eye & ear & nose, tongue, body, & mind: Etāni yassa dvārāni, suguttāni ca bhikkhuno.
dvārāni → D. E. omit this pāda. (pts note) suguttāni → suguttānīdha (bj); suguttānidha (pts-vp-pli1, csp1ed) | suguttāni ca → suguttānīdha (bj); suguttānidha (cck, pts) | suguttāni-dha → dha, C. M.; ca, B. D. E. P. Pa. (pts note)when a monk has these doors well guarded

Bhojanamhi ca mattaññū, indriyesu ca saṁvuto;
mataññū → -ū, M.; the other MSS. have -u. (pts note)–knowing moderation in food, restraining his senses– Kāyasukhaṁ cetosukhaṁ, sukhaṁ so adhigacchati.
so → sukhaṁ so, M. P. Pa. (see sutt. 28), so (without sukhaṁ), D. E.; sukhato, B. C. (pts note)he experiences ease: ease in body, ease in mind.

Aḍayhamānena kāyena, aḍayhamānena cetasā;
Aḍayhamānena → aṭay-, B.; day-, D. E. (pts note) aḍayhamānena → aday-, B. P. Pa.; day-, D. E. (pts note)Not burning in body, not burning in mind, Divā vā yadi vā rattiṁ, sukhaṁ viharati tādiso”ti.
rattiṁ → -ratti, B. P. Pa. (pts note) tādisoti → tādiso ti (pts)whether by day or by night, one like this lives in ease.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti duk (pts)

Dutiyaṁ.
dutiyaṁ → dutiyaṁ vuttaṁ hetaṁ (sya-all)