(…) Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
(…) → (dve dhamme anukkaṭi) (csp1ed)This was said by the Blessed One, said by the Arahant, so I have heard:

“Dvīhi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme dukkhaṁ viharati savighātaṁ saupāyāsaṁ sapariḷāhaṁ;“Endowed with two things, monks, a monk lives in stress in the present life–troubled, distressed, kāyassa bhedā paraṁ maraṇā duggati pāṭikaṅkhā.& feverish–and at the break-up of the body, after death, a bad destination can be expected. Katamehi dvīhi?Which two? Indriyesu aguttadvāratāya ca, bhojane amattaññutāya ca.
aguttadvāratāya → aguttadvāro (aṭṭha.) | amattaññutāya → amattaññū (aṭṭha.)A lack of guarding of the doors of the sense faculties, and knowing no moderation in food. Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme dukkhaṁ viharati savighātaṁ saupāyāsaṁ sapariḷāhaṁ;Endowed with these two things, a monk lives in stress in the present life–troubled, distressed, kāyassa bhedā paraṁ maraṇā duggati pāṭikaṅkhā”ti.& feverish–and at the break-up of the body, after death, a bad destination can be expected.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Cakkhu sotañca ghānañca, jivhā kāyo tathā mano;Eye & ear & nose, tongue, body & mind: Etāni yassa dvārāni, aguttāni ca bhikkhuno.
aguttāni ca → aguttānīdha (bj); aguttānidha (pts-vp-pli1, csp1ed)when a monk leaves these doors unguarded

Bhojanamhi amattaññū, indriyesu asaṁvuto;–knowing no moderation in food, not restraining his senses– Kāyadukkhaṁ cetodukkhaṁ, dukkhaṁ so adhigacchati.he experiences stress: stress in body, stress in mind.

Ḍayhamānena kāyena, ḍayhamānena cetasā;Burning in body, burning in mind, Divā vā yadi vā rattiṁ, dukkhaṁ viharati tādiso”ti.whether by day or by night, one like this lives in suffering & stress.

Ayampi attho vutto bhagavatā, iti me sutanti.

Paṭhamaṁ.