Ajātasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Atthi, bhikkhave, ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ.“There is, monks, an unborn–unbecome–unmade–unfabricated.
No cetaṁ, bhikkhave, abhavissa ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ, nayidha jātassa bhūtassa katassa saṅkhatassa nissaraṇaṁ paññāyetha.
abhavissa → abhavissā, B. (pts note) | jātassa → nayidhammajātassa, D. E. (pts note) | cetaṁ → ce taṁ (bjt, pts)If there were not that unborn–unbecome–unmade–unfabricated,
there would not be the case that escape from the born–become–made–fabricated would be discerned.
Yasmā ca kho, bhikkhave, atthi ajātaṁ abhūtaṁ akataṁ asaṅkhataṁ, tasmā jātassa bhūtassa katassa saṅkhatassa nissaraṇaṁ paññāyatī”ti.
paññāyatīti → paññāyethāti (sya-all, pts) | paññāyethā-ti → paññāyatīti, M. (pts note)But precisely because there is an unborn–unbecome–unmade–unfabricated,
escape from the born–become–made–fabricated is thus discerned.”
Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts)
Tatthetaṁ iti vuccati:
“Jātaṁ bhūtaṁ samuppannaṁ, kataṁ saṅkhatamaddhuvaṁ;
saṅkhatam-addhuvaṁ → andhuvaṁ, C.; adhūvaṁ, B. (pts note)The born, become, produced, made, fabricated, impermanent, Jarāmaraṇasaṅghāṭaṁ, roganīḷaṁ pabhaṅguraṁ.
jarāmaraṇasaṅghāṭaṁ roganīḷaṁ → jarāmaraṇasaṅghātaṁ roganiḍḍaṁ (bj) | jarāmaraṇasaṅghāṭaṁ roganīḷaṁ pabhaṅguraṁ → jarāmaraṇasaṅkhataṁ roganiddhaṁ pabhaṅguṇaṁ (sya-all) | jarāmaraṇasaṅghāṭaṁ → jarāmaraṇasaṅkhataṁ (pts) roganīḷaṁ → roganiḍḍhaṁ (bj); roganiddhaṁ (sya-all) | pabhaṅguraṁ → pabhaṅgunaṁ (si, pts-vp-pli1, mr); pabhaṅguṇaṁ (sya-all) | pabhaṅguraṁ → pabhaṅguṇaṁ (pts) | roganiḍḍaṁ → rōganīḷhaṁ (bj: kesuci); rōganīḷaṁ (bj: sīmu) | pabhaṅguraṁ → pabhaṅgutaṁ (bj: sīmu); roganīḍaṁ (bj: machasaṁ) | roganīḷaṁ → roganiḍḍhaṁ (cck: sī.) | pabhaṅguraṁ → pabhaṅgunaṁ (cck: ka. sī. ka.); pabhaṅguṇaṁ (cck: syā.) | roganīḷaṁ → -nīḷaṁ, M.; -niḍaṁ, C.; -niddaṁ, P. Pa. and A.; -niddhaṁ, B.; voganindaṁ, D. E. (also the preceding words are corrupt in D. E.); A. has akkhirogādīnaṁ anekesam rogādīnaṁ pulavakan-ti (sic !) roganidda (sic !); cp. Dhp. gāth., 148; Child Dict. s. v. niḍḍhaṁ. (pts note) | roganīḷaṁ pabhaṅguraṁ → roganiddhaṁ pabhaṅguṇaṁ (th)fabricated of aging & death, a nest of illnesses, perishing,Āhāranettippabhavaṁ, nālaṁ tadabhinandituṁ;
āhāranettippabhavaṁ → āhāranettipabhavaṁ (bj: sīmu) | āhāranettippabhavaṁ → āhārenetti-, C.; āhārenetthi-, B.; āhāranettippabhavanaṁ, D. E. (pts note) tadabhinandituṁ → tad-abhinandituṁ (pts)come-into-being through nourishment and the guide [that is craving]– is unfit for delight. Tassa nissaraṇaṁ santaṁ, atakkāvacaraṁ dhuvaṁ.
atakkāvacaraṁ → atakkarajaraṁ, C. (pts note) | dhuvaṁ → paraṁ, D. E. (pts note)The escape from that is peaceful, permanent, a sphere beyond conjecture,Ajātaṁ asamuppannaṁ, asokaṁ virajaṁ padaṁ;
padaṁ → pajaṁ, C. (pts note)unborn, unproduced, the sorrowless, stainless state, Nirodho dukkhadhammānaṁ, saṅkhārūpasamo sukho”ti.
sukhoti → sukho ti (pts)the cessation of stressful qualities, stilling-of-fabrications bliss.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti duk (pts)
