Sukkadhammasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Dveme, bhikkhave, sukkā dhammā lokaṁ pālenti.
dveme → dve me (bjt) | dveme → dve-me (pts)“Monks, these two bright qualities safeguard the world.
Katame dve?
dve → C. adds dhamme. (pts note)Which two?
Hirī ca, ottappañca.
Hirī → hiri (bj, sya-all, km, pts-vp-pli1) | hirī → hiri (bj, sya-all, pts) | Hirī → hiri (cck: sī. syā. kaṁ. pī.) | hirī → hiri ca ottappaṁ (th)Shame & compunction.
Ime ce, bhikkhave, dve sukkā dhammā lokaṁ na pāleyyuṁ, nayidha paññāyetha mātāti vā mātucchāti vā mātulānīti vā ācariyabhariyāti vā garūnaṁ dārāti vā.
ce → kho (bj) | ācariyabhariyāti → ācariyabhiriyāti (sya-all) | ce → ce, B. Pa.; se, P.; dve, C. M.; om. D. E. (pts note) | dve → Om. M. (pts note) | nayidha → na idha, D. E. (pts note) | vā → vā ti, C. (pts note) | mātāti → mātā ti (pts) | mātucchāti → mātucchā ti (pts) | ācariyabhariyāti → ācariyabhariyā ti (pts) | dārāti → dārā ti (pts)If these two bright qualities did not safeguard the world,
there would be no discerning of “mother,” “aunt,” “uncle’s
wife,” “teacher’s wife,” or “wife of those deserving respect.”
Sambhedaṁ loko agamissa yathā ajeḷakā kukkuṭasūkarā soṇasiṅgālā.
soṇasiṅgālā → soṇasigālā (bj); sonasiṅgālā (pts-vp-pli1) | soṇasiṅgālā → soṇasigālā (cck: sī. syā. kaṁ. pī.) | agamissa → agamissa, D. E. M.; āgamissati, B. C. P. Pa. (pts note) | ajeḷakā → yathājeḷakā, B.; yathā ajelakā, C. D. E. (pts note) | sonasiṅgālā → sona, C.; ṇ, D. E. P. Pa.; soṇā vā, B.; sigāla, E. Pa. (pts note)The world would fall into promiscuity, like rams with goats, roosters with pigs, or dogs with jackals.
Yasmā ca kho, bhikkhave, ime dve sukkā dhammā lokaṁ pālenti tasmā paññāyati mātāti vā mātucchāti vā mātulānīti vā ācariyabhariyāti vā garūnaṁ dārāti vā”ti.
paññāyati → paññāyetha (sya-all) | ācariyabhariyāti → ācariyabhiriyāti (sya-all) | ca → Om. C. (pts note) | paññāyati → saññ-, C.; paññāyetha, D. E. (pts note) | garūnaṁ → gurunaṁ, P. Pa. (pts note) | mātāti → mātā ti (pts) | mātucchāti → mātucchā ti (pts) | ācariyabhariyāti → ācariyabhariyā ti (pts) | dārāti vāti → dārā ti vā ti (pts)But because these two bright qualities do safeguard the world,
there is the discerning of “mother,” “aunt,” “uncle’s wife,” “teacher’s wife,” & “wife of those deserving respect.”
Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts)
Tatthetaṁ iti vuccati:
“Yesañce hiriottappaṁ, sabbadā ca na vijjati;
ce → ve, C. (pts note) | yesañce → yesaṁ ce (my, bjt, th, pts)Those in whom shame & compunction are not always found Vokkantā sukkamūlā te, jātimaraṇagāmino.
vokkantā → okkantā (pts) | okkantā → vokkantaṁ, P.; vokkamanti, Pa. (pts note)have strayed from the bright root, are headed to birth & death.Yesañca hiriottappaṁ, sadā sammā upaṭṭhitā;
Yesañca → -ce, M. (pts note) sammā → dhammā, C. P. Pa. (pts note)But those in whom shame & compunction always are rightly established, Virūḷhabrahmacariyā te, santo khīṇapunabbhavā”ti.
khīṇapunabbhavā-ti → This is the reading of A. and of D. E. P. Pa. (khaṇa-, D. E.); B. C. M. have tesaṁ khīṇā punabbhavā ti. (pts note)who are mature in the holy life: they are calm, their further becoming ended.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti duk (pts)
