Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Blessed One, said by the Arahant, so I have heard:

“Te, bhikkhave, sattā suparihīnā ye ariyāya paññāya parihīnā.
Te → te ca kho (?)“Monks, those beings are truly deprived who are deprived of noble discernment. Te diṭṭheva dhamme dukkhaṁ viharanti savighātaṁ saupāyāsaṁ sapariḷāhaṁ;They live in stress in the present life–troubled, distressed, & feverish– kāyassa bhedā paraṁ maraṇā duggati pāṭikaṅkhā.and at the break-up of the body, after death, a bad destination can be expected. Te, bhikkhave, sattā aparihīnā ye ariyāya paññāya aparihīnā.“Those beings are not deprived who are not deprived of noble discernment. Te diṭṭheva dhamme sukhaṁ viharanti avighātaṁ anupāyāsaṁ apariḷāhaṁ;They live in ease in the present life–untroubled, undistressed, & not feverish– kāyassa bhedā paraṁ maraṇā sugati pāṭikaṅkhā”ti.and at the break-up of the body, after death, a good destination can be expected.

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Paññāya parihānena, passa lokaṁ sadevakaṁ;look at the world –including its heavenly beings: deprived of discernment, Niviṭṭhaṁ nāmarūpasmiṁ, idaṁ saccanti maññati.making an abode in name-&-form, it conceives that ‘This is the truth.’

Paññā hi seṭṭhā lokasmiṁ, yāyaṁ nibbedhagāminī;
nibbedhagāminī → nibbānagāminī (ne4:302 [Vibhaṅga/ Otaraṇahāravibhaṅga])The best discernment in the world is what leads to penetration, Yāya sammā pajānāti, jātibhavaparikkhayaṁ.for it rightly discerns the total ending of birth & becoming.

Tesaṁ devā manussā ca, sambuddhānaṁ satīmataṁ;Human & heavenly beings hold them dear: those who are self-awakened, mindful, bearing their last bodies Pihayanti hāsapaññānaṁ, sarīrantimadhārinan”ti.
hāsapaññānaṁ → sapaññānaṁ (pts-vp-pli1); hāsupaññānaṁ (aṭṭha.)with joyful discernment.

Ayampi attho vutto bhagavatā, iti me sutanti.

Catutthaṁ.