Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttamarahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Avijjā, bhikkhave, pubbaṅgamā akusalānaṁ dhammānaṁ samāpattiyā anvadeva ahirikaṁ anottappaṁ;
pubbaṅgamā → -gamānaṁ, D. E. (pts note) | anvad-eva → See E. Muller, Pāli Gramm., p. 63. (pts note)“Monks, ignorance precedes the arrival of unskillful qualities; lack of shame & lack of compunction follow after. vijjā ca kho, bhikkhave, pubbaṅgamā kusalānaṁ dhammānaṁ samāpattiyā anvadeva hirottappan”ti.
anvadeva hirottappanti → anvad-eva hirottappan-ti (pts)Clear knowing precedes the arrival of skillful qualities; shame & compunction follow after.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Yā kācimā duggatiyo, asmiṁ loke paramhi ca;
kācimā → kāci-mā (pts)Any bad destinations in this world, in the next, Avijjāmūlikā sabbā, icchālobhasamussayā.
avijjāmūlikā → avijjāmūlakā (sya-all, pts) icchālobhasamussayā → icchālokasamussayaṁ, D. E. (pts note)are rooted in ignorance–all– accumulations of desire & greed.

Yato ca hoti pāpiccho, ahirīko anādaro;
ahirīko → ahiriko (sya-all) | ahirīko → ahirīko, C.; ahīriko, M.; ahiriko, B. D. E. Pa. (pts note)And when a person of evil desires lacks shame & respect, Tato pāpaṁ pasavati, apāyaṁ tena gacchati.
tena → apāyantena, B. C. M. (pts note)evil comes from that, and by that he goes to deprivation.

Tasmā chandañca lobhañca, avijjañca virājayaṁ;
chandañca → candhā, C.; icchañca, D. E. Aa. (pts note) | lobhañca → lokañca, D. E. (pts note) avijjañca → avijjāca, C. P. Pa. (pts note) | virājayaṁ → virājiyaṁ, B. C. (pts note)So cleansing away ignorance, desire, & greed, Vijjaṁ uppādayaṁ bhikkhu, sabbā duggatiyo jahe”ti.
uppādayaṁ → upādayaṁ, M.; upādiyaṁ, C. (pts note) jaheti → jahe ti (pts)a monk giving rise to clear knowing would abandon all bad destinations.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti (pts)

Tatiyaṁ.
tatiyaṁ → paṭhama (bjt) | tatiyaṁ → duk (pts)

Paṭhamabhāṇavāro.
paṭhamabhāṇavāro → bhāṇavāraṁ (bjt) | paṭhamabhāṇavāro → vuttaṁ hetaṁ (th, pts)