Paṭisallānasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Paṭisallānārāmā, bhikkhave, viharatha paṭisallānaratā, ajjhattaṁ cetosamathamanuyuttā, anirākatajjhānā, vipassanāya samannāgatā, brūhetāro suññāgārānaṁ.
Paṭisallānārāmā → paṭisallāṇārāmā (mr) | Paṭisallānārāmā → paṭisallānārāmā (cck: ka.) | paṭisallānaratā → -ratānaṁ, C. (pts note) | cetosamatham-anuyuttā → cet- anuy- anirāgatamanuyuttā, Pa.; anirāgamanuyuttā, C. (pts note) | anirākatajjhānā → -jjhānānaṁ, B.; aniyākatajhānā, C. (pts note) | brūhetā → brūhetā, C. M. P. Pa. (for brūhetāro which occurs several times in A.); brūhetānaṁ, B.; brūhitu, D. E. (pts note) | suññāgārānaṁ → suññakarānaṁ, C. (pts note) | paṭisallānārāmā → paṭi sallānārāmā (th) | ajjhattaṁ cetosamathamanuyuttā → ajjhataṁ cetosamatham-anuyuttā (pts)“Monks, live enjoying aloofness, delighting in aloofness, inwardly committed to awareness-tranquility,
not neglecting jhāna, endowed with clear-seeing insight, and frequenting empty buildings.
Paṭisallānārāmānaṁ, bhikkhave, viharataṁ paṭisallānaratānaṁ ajjhattaṁ cetosamathamanuyuttānaṁ anirākatajjhānānaṁ vipassanāya samannāgatānaṁ brūhetānaṁ suññāgārānaṁ dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
anirākatajjhānānaṁ → anirākatamajjhānānaṁ (bj, cck) | suññāgārānaṁ → suññāgāranaṁ (pts) | viharataṁ → viharatha, B. C. (pts note) | anirākatajjhānānaṁ → ariyākata-, B.; nirākata-, P. Pa. (pts note) | brūhetānaṁ → brūhetā, P. Pa. (pts note)As you live enjoying aloofness, delighting in aloofness,
inwardly committed to awareness-tranquility, not neglecting jhāna,
endowed with clear-seeing insight, and frequenting empty buildings, then one of two fruits can be expected:
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā”ti.
diṭṭhe-va → ceva, B. (pts note) | upādisese → -sesā, D. E. (pts note) | anāgāmitāti → anāgāmitā ti (pts)either gnosis right in the here-&-now, or–if there be any remnant of clinging-sustenance–non-return.”
Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts)
Tatthetaṁ iti vuccati:
“Ye santacittā nipakā, satimanto ca jhāyino;
satimanto ca → satimantova (bj, mr) | ca → satimantova (cck: sī. ka.)Those with calm minds– masterful, mindful, absorbed in jhāna– Sammā dhammaṁ vipassanti, kāmesu anapekkhino.
anapekkhino → anup-, B.; anipekkhano, D. E. (pts note)clearly see Dhamma rightly, not intent on sensual pleasures.Appamādaratā santā, pamāde bhayadassino;Delighting in heedfulness, calm, seeing danger in heedlessness, they Abhabbā parihānāya, nibbānasseva santike”ti.
santiketi → santike ti (pts)–incapable of falling away– are right in the presence of Unbinding.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti duk (pts)
