Sikkhānisaṁsasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Blessed One, said by the Arahant, so I have heard:
“Sikkhānisaṁsā, bhikkhave, viharatha paññuttarā vimuttisārā satādhipateyyā.“Monks, live with the trainings [in heightened virtue, heightened mind, & heightened discernment] as your reward, with discernment uppermost, release the essence, & mindfulness the governing principle. Sikkhānisaṁsānaṁ, bhikkhave, viharataṁ paññuttarānaṁ vimuttisārānaṁ satādhipateyyānaṁ dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—As you live with the trainings as your reward, with discernment uppermost, release the essence, & mindfulness the governing principle, then one of two fruits can be expected: diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā”ti.either gnosis right in the here-&-now, or–if there be any remnant of clinging-sustenance–non-return.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Paripuṇṇasikkhaṁ apahānadhammaṁ, paññuttaraṁ jātikhayantadassiṁ;
Paripuṇṇasikkhaṁ → paripuṇṇasekhaṁ (bj, pts-vp-pli1); paripuṇṇasekkhaṁ (sya-all)Complete in the training, not subject to falling away, one with discernment uppermost, seeing the stopping, the ending of birth: Taṁ ve muniṁ antimadehadhāriṁ, mārañjahaṁ brūmi jarāya pāraguṁ.that sage bears his last body, has shaken off Māra, I tell you, has gone beyond aging.Tasmā sadā jhānaratā samāhitā, ātāpino jātikhayantadassino;So, always delighting in jhāna, centered, ardent, seeing the stopping, the ending of birth, Māraṁ sasenaṁ abhibhuyya bhikkhavo, bhavatha jātimaraṇassa pāragā”ti.conquering Māra, along with his armies, monks, be gone-beyond aging & death.
