Sikkhānisaṁsasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Sikkhānisaṁsā, bhikkhave, viharatha paññuttarā vimuttisārā satādhipateyyā.
vimuttisārā → vimuttiharā, B.; -yāra, C. (pts note)“Monks, live with the trainings [in heightened virtue, heightened mind, & heightened discernment] as your reward,
with discernment uppermost, release the essence, & mindfulness the governing principle.
Sikkhānisaṁsānaṁ, bhikkhave, viharataṁ paññuttarānaṁ vimuttisārānaṁ satādhipateyyānaṁ dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
paññuttarānaṁ → paññuttarāṇaṁ (pts) | vimuttisārānaṁ → -harānaṁ, B.; C. has vim- after satādhip-. (pts note)As you live with the trainings as your reward, with discernment uppermost, release the essence,
& mindfulness the governing principle, then one of two fruits can be expected:
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā”ti.
upādisese → -sesā, B. (pts note) | diṭṭheva → diṭṭhe-va (pts) | anāgāmitāti → anāgāmitā ti (pts)either gnosis right in the here-&-now, or–if there be any remnant of clinging-sustenance–non-return.”
Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts)
Tatthetaṁ iti vuccati:
“Paripuṇṇasikkhaṁ apahānadhammaṁ, paññuttaraṁ jātikhayantadassiṁ;
Paripuṇṇasikkhaṁ → paripuṇṇasekhaṁ (bj, pts-vp-pli1); paripuṇṇasekkhaṁ (sya-all) | paripuṇṇasikkhaṁ → paripuṇṇasekhaṁ (bj, sya-all, pts) | Paripuṇṇasikkhaṁ → paripuṇṇasekhaṁ (cck: sī.); paripuṇṇasekkhaṁ (cck: syā.) | apahānadhammaṁ → apahāna-, M. P.; appahāna-, A.; asahāna-, D. E.; pahāna-, B. C.; A. has pahānadhammo kuppadhammo . . . akuppadhammo appahānadhammo; the metre is in favour of apahāna-, see also jātikhaya- in the same verse. (pts note)Complete in the training, not subject to falling away, one with discernment uppermost, seeing the stopping, the ending of birth: Taṁ ve muniṁ antimadehadhāriṁ, mārañjahaṁ brūmi jarāya pāraguṁ.
taṁ → -dassiṁ, M.; -i, the other MSS.; dassitaṁ (pts note) | muniṁ → muniṁ, M.; -i the other MSS. (pts note) | antimadehadhāriṁ → -dhāriṁ, M.; -i the other MSS. (pts note) mārañjahaṁ → mānaṁ jahaṁ (bj, pts) | mānaṁjahaṁ → -tahaṁ, D. E.; mānajahaṁ, P. Pa. (pts note)that sage bears his last body, has shaken off Māra, I tell you, has gone beyond aging.Tasmā sadā jhānaratā samāhitā, ātāpino jātikhayantadassino;
sadā → tasmā ratā jh-, D. E.; sadā jjh-, B. (pts note)So, always delighting in jhāna, centered, ardent, seeing the stopping, the ending of birth, Māraṁ sasenaṁ abhibhuyya bhikkhavo, bhavatha jātimaraṇassa pāragā”ti.
abhibhuyya → -bhūyya, B. P. (pts note) | bhikkhavo → -ve, D. E. Pa. (pts note) bhavatha → bhavātha (bj) | bhavātha → bhavattha (bj: sīmu) | bhavatha → bhavatha, B. D. E. and A.; avatha, P. Pa.; bhavetha, C.; bhavatta, M.; bhavetha would suit the metre. (pts note) | pāragāti → pāragā ti (pts)conquering Māra, along with his armies, monks, be gone-beyond aging & death.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti duk (pts)
