Jāgariyasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Jāgaro cassa, bhikkhave, bhikkhu vihareyya sato sampajāno samāhito pamudito vippasanno ca tattha kālavipassī ca kusalesu dhammesu.
cassa → cassa, B. M. P. and A (casaddo sampiṇḍanattho . . . assā-ti siyā bhaveyya), casatassa, C. Pa.; passa, D. E. A mentions as another reading Jāgaro va bhikkhu vihareyyāti, which is in strict accordance with the following Jāgarassa . . . viharato; after vippasanno A. has . . . assā-tisambandho vihareyyā-ti vā. (pts note) | sato → yato, C. (pts note) | pamudito → ca mudito, B.; samudito pāmojjabahulo, A. (pts note) | vippasanno → vipassanno, C.; vipassano, D. E. (pts note) | kālavipassī → kāyavipassi, B. Pa. (pts note)“Monks, a monk should be wakeful:
mindful, alert, centered, sensitive, clear, & calm.
And there he should, at the appropriate times, see clearly into skillful mental qualities.
Jāgarassa, bhikkhave, bhikkhuno viharato satassa sampajānassa samāhitassa pamuditassa vippasannassa tattha kālavipassino kusalesu dhammesu dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
satassa → satimato (sya-all) | pamuditassa → samuditassa, C.; mūditāya, B. (pts note) | vippasannassa → vipassannassa, C.; vipassanassa, D. E. (pts note)For a monk who is wakeful–mindful, alert, centered, sensitive, clear, & calm, seeing clearly,
at the appropriate times, into skillful mental qualities–one of two fruits can be expected:
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā”ti.
upādisese → -sesā, B. (pts note) | diṭṭheva → diṭṭhe-va (pts) | anāgāmitāti → anāgāmitā ti (pts)either gnosis right in the here-&-now, or–if there be any remnant of clinging-sustenance–non-return.”
Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts)
Tatthetaṁ iti vuccati:
“Jāgarantā suṇāthetaṁ, ye suttā te pabujjhatha;
suṇāth-etaṁ → suṇāyesaṁ, B.; jāgarante sukāyetaṁ, C. (pts note) pabujjhatha → te pab-, M. P. Pa., and Aa; te ca b-, D. E.; te samb-, B. C. (C. om. te). (pts note)Those who are wakeful, listen to this! those who are sleeping, wake up! Suttā jāgaritaṁ seyyo, natthi jāgarato bhayaṁ.
jāgaritaṁ → jāgariyaṁ (bj) | jāgariyaṁ → jāgaritaṁ (bj: sīmu, aṭṭhakathā)Wakefulness is better than sleep. for those who are wakeful, there’s no danger, no fear.Yo jāgaro ca satimā sampajāno, samāhito mudito vippasanno ca;
mudito → pamudito (bj) | ca → (bj) | pamudito → mudito (bj: sīmu) | mudito → mudita, P.; om. Pa. (pts note) | vippasanno → vippass-, Pa.; avippass-, P.; vipass-, C.; vipassī, D. E. (pts note) | ca → ca om. D. E. (pts note)Whoever is wakeful, mindful, alert, centered, sensitive, calm, & clear, Kālena so sammā dhammaṁ parivīmaṁsamāno, ekodibhūto vihane tamaṁ so.
parivīmaṁsamāno → parissamaṁs-, C. (pts note) ekodibhūto → ekodhi-, B. C.; ekovi-, D. E.-- The metre of the second gāthā is irregular; I follow M.; B. marks Yo jāgaro . . . dhammaṁ as four anushṭubh pādas, the other MSS. have no punctuation. (pts note)rightly exploring the Dhamma at appropriate times, he–on becoming unified– could shatter the darkness.Tasmā have jāgariyaṁ bhajetha, ātāpī bhikkhu nipako jhānalābhī;
ātāpī → -i all MSS. (pts note) | jhānalābhī → -ī, D. M.; -i, the other MSS. (pts note)So be devoted to wakefulness. the ardent monk –masterful, acquiring jhāna, Saṁyojanaṁ jātijarāya chetvā, idheva sambodhimanuttaraṁ phuse”ti.
sambodhimanuttaraṁ → sambodhi manuttaraṁ (bjt) | sambodhimanuttaraṁ phuseti → sambodhim-anuttaraṁ phuse ti (pts)cutting the fetter of birth & aging– touches right here a self-awakening un- surpassed.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti duk (pts)
