Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Tayome, bhikkhave, āsavā.
tayome → tayo me (bjt, pts)“Monks, there are these three effluents. Katame tayo?Which three? Kāmāsavo, bhavāsavo, avijjāsavo—The effluent of sensuality, the effluent of becoming, the effluent of ignorance. ime kho, bhikkhave, tayo āsavā”ti.
āsavāti → āsavā ti (pts)These are the three effluents.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Yassa kāmāsavo khīṇo, avijjā ca virājitā;
ca → va, P.; om.Pa. (pts note)His effluent of sensuality ended, his ignorance faded away, Bhavāsavo parikkhīṇo, vippamutto nirūpadhi;
bhavāsavo → bhavābhavo, D. E. (pts note) nirūpadhi → nirūpadhi, B. C. D. E. M.; niruppadhi, Pa.; niyuppadhi, P. (pts note)his effluent of becoming exhausted: one totally released, acquisition-free, Dhāreti antimaṁ dehaṁ, jetvā māraṁ savāhinin”ti.
dhāreti → dhārenti, B. (pts note) savāhinin”ti → savāhananti (sya-all, pts-vp-pli1) | savāhininti → savāhinintiti (bj); savāhananti (sya-all, pts) | savāhininti”ti → savāhanaṁ (bj: kesuci) | savāhini’’nti → savāhananti (cck: bahūsu) | savāhininti → savāhanan-ti (pts)bears his last body, having conquered Māra along with his mount.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)

Aṭṭhamaṁ.
aṭṭhamaṁ → aṭṭhamaṁ vuttaṁ hetaṁ (sya-all)