Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Tayome, bhikkhave, āsavā.
tayome → tayo me (pts)“Monks, there are these three effluents. Katame tayo?Which three? Kāmāsavo, bhavāsavo, avijjāsavo—The effluent of sensuality, the effluent of becoming, the effluent of ignorance. ime kho, bhikkhave, tayo āsavā”ti.
āsavāti → āsavā ti (pts)These are the three effluents.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Samāhito sampajāno, sato buddhassa sāvako;
sāvako → sambuddhasāvako, C. (pts note)Centered, alert, mindful, the Awakened One’s disciple Āsave ca pajānāti, āsavānañca sambhavaṁ.
ca → ce, C. Pa. (pts note) āsavānañca → āsavānasa, C. (pts note)discerns effluents, how effluents come into play,

Yattha cetā nirujjhanti, maggañca khayagāminaṁ;
maggañca → maggañcassa,Pa. (pts note)where they cease, & the path to their ending. Āsavānaṁ khayā bhikkhu, nicchāto parinibbuto”ti.
nicchāto → nijjhāto, C. For the same gāthās cp. sutt. 52 and 54. (pts note) | parinibbutoti → parinibbuto ti (pts)With the ending of effluents, a monk free from hunger is totally unbound.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)

Sattamaṁ.
sattamaṁ → sattamaṁ vuttaṁ hetaṁ (sya-all)