Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Tisso imā, bhikkhave, esanā.“Monks, there are these three searches. Katamā tisso?Which three? Kāmesanā, bhavesanā, brahmacariyesanā—
brahmacariyesanā → -esanā saha, B. (as in the first gāthā). (pts note)The search for sensuality, the search for becoming, the search for a holy life. imā kho, bhikkhave, tisso esanā”ti.
esanāti → esanā ti (pts)These are the three searches.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Kāmesanā bhavesanā, brahmacariyesanā saha;Sensuality-search, becoming-search, together with the holy-life search– Iti saccaparāmāso, diṭṭhiṭṭhānā samussayā.
itisaccaparāmāso → -saccaṁ-, D. E. P. Pa. (pts note) diṭṭhiṭṭhānā → B. C. and ca. (pts note) | samussayā → samussanā, B. C. (pts note)i.e., grasping at ‘such is the truth’ based on an accumulation of viewpoints: through the relinquishing of searches & the abolishing of viewpoints

Sabbarāgavirattassa, taṇhakkhayavimuttino;
Sabbarāgavirattassa → -ttāya, C. (pts note) taṇhakkhayavimuttino → vimuttiyā (bj: sīmu) | taṇhakkhayavimuttino → -vimuttino, D. E. P. Pa.; -vimuttito (sic !) arahato, A.; -vimuttiyā, B. C. M. (taṇhakkharā-, B.). (pts note)of one dispassionate to all passion, and released in the ending of craving, Esanā paṭinissaṭṭhā, diṭṭhiṭṭhānā samūhatā;
paṭinissaṭṭhā → -nissaggā, C.; -nisaggā, P. Pa. (pts note) | esanā paṭinissaṭṭhā → esanāpaṭinissaṭṭhā (th) diṭṭhiṭṭhānā → diṭṭhesanā, B. M. (pts note) | samūhatā → samuhitā, B. (pts note) Esanānaṁ khayā bhikkhu, nirāso akathaṅkathī”ti.
nirāso → nivāso, D. E. (pts note) | akathaṁkathī → akataṁkathī, B. C. E. M.; -kati, P. (pts note) | akathaṅkathīti → akathaṁkathīti (my, bjt, ms2005) | akathaṅkathīti → akathaṁkathī ti (pts)through the ending of searches, the monk is without perplexity, free of longing.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)

Chaṭṭhaṁ.
chaṭṭhaṁ → chaṭṭhaṁ vuttaṁ hetaṁ (sya-all)