Indriyasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Tīṇimāni, bhikkhave, indriyāni.
tīṇimāni → tīṇi-māni (pts)“Monks, there are these three faculties.
Katamāni tīṇi?
Katamāni → katamā, B. (pts note)Which three?
Anaññātaññassāmītindriyaṁ, aññindriyaṁ, aññātāvindriyaṁ—
anaññātaññassāmītindriyaṁ → anaññataññassāmītindriyaṁ (sya-all) | Anaññātaññassāmītindriyaṁ → -mitindriyaṁ all MSS., aññataññassāmitindriyaṁ, C. (pts note)The faculty of ‘I am about to know what is not yet finally known,’ the faculty of final knowledge,
the faculty of one who has finally known.
imāni kho, bhikkhave, tīṇi indriyānī”ti.These are the three faculties.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Sekhassa sikkhamānassa, ujumaggānusārino;
Sekhassa → sekkhassa, D. E. (pts note)For a learner in training along the straight path: Khayasmiṁ paṭhamaṁ ñāṇaṁ, tato aññā anantarā.
ñāṇaṁ → yānaṁ, D. E. (pts note) anantarā → antarā, P.; anuttarā, B. C. (pts note)first, the knowledge of ending; then, immediately, gnosis;Tato aññāvimuttassa, ñāṇaṁ ve hoti tādino;
aññāvimuttassa → aññā vimuttassa (my, bjt, th, ms2005) | aññāvimuttassa → aññā-vimuttassa (pts) ve → ce, B. C. M. (pts note)then, from the ending of the fetter–becoming– there’s the knowledge, the gnosis of one released who is Such: Akuppā me vimuttīti, bhavasaṁyojanakkhayā.
me → me om. D. E. (pts note) bhavasaṁyojanakkhayā → bhavasasaññojanakkhayā (bj) | bhavasaṁyojanakkhayā → B. C. add ti. See Aṅgutt. III. 84 and sutt. 102. (pts note)‘My release is unprovoked.’Sa ve indriyasampanno, santo santipade rato;
Sa ve → sace (sya-all) | sa ve → sace (sya-all) | ve → sace (cck: sī. syā.) | ve → sa ve, M; tave, D. E.; sace, B. C. P. Pa. Aa. (pts note)One consummate in these faculties, peaceful, delighting in the peaceful state, Dhāreti antimaṁ dehaṁ, jetvā māraṁ savāhinin”ti.
savāhininti → savāhananti (sya-all, pts) | savāhininti → savāhanan-ti (pts)bears his last body, having conquered Māra along with his mount.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)
