Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Tīṇimāni, bhikkhave, cakkhūni.“Monks, there are these three eyes. Katamāni tīṇi?Which three? Maṁsacakkhu, dibbacakkhu, paññācakkhu—
paññācakkhu → paññācakkhūti (bj)The eye of flesh, the divine eye, & the eye of discernment. imāni kho, bhikkhave, tīṇi cakkhūnī”ti.These are the three eyes.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:
vuccati → Etaṁ . . . vuccati om. B. C. Pa. (pts note)

“Maṁsacakkhu dibbacakkhu, paññācakkhu anuttaraṁ;
paññācakkhu → -cakkhuṁ, P. Pa. (pts note)The eye of flesh, the eye divine, the eye of discernment unsurpassed: Etāni tīṇi cakkhūni, akkhāsi purisuttamo.
purisuttamo → pū-, B. (pts note)these three eyes were taught by the Superlative Person.

Maṁsacakkhussa uppādo, maggo dibbassa cakkhuno;
Maṁsacakkhussa → -cakkhuñca, C. (pts note)The arising of the eye of flesh is the path to the eye divine. Yato ñāṇaṁ udapādi, paññācakkhu anuttaraṁ;
ñāṇaṁ → yato ca, B.; sato ca, C.; yato ca ññānaṁ, Pa.; yato saññāṇaṁ, P. (pts note) paññācakkhu → -cakkhuṁ, B. C. (pts note)When knowledge arises, the eye of discernment unsurpassed: Yassa cakkhussa paṭilābhā, sabbadukkhā pamuccatī”ti.
pamuccatīti → vimuccatīti (sya-all)whoever gains this eye is–from all suffering & stress– released.

Ayampi attho vutto bhagavatā, iti me sutanti.
sutan-ti → Ayam-pi- only in M. (pts note) | sutanti → sutan-ti tik (pts)

Dutiyaṁ.
dutiyaṁ → dutiyaṁ vuttaṁ hetaṁ (sya-all)