Santatarasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Rūpehi, bhikkhave, arūpā santatarā, arūpehi nirodho santataro”ti.
arūpā → āruppā (cck: sī.) | arūpā → aruppā, P. Pa. (pts note) | santatarā → santarā, C. P. Pa. (pts note) | santataro → santaro, C. Pa. (pts note) | ti → cāti, B. (pts note) | santataroti → santataro ti (pts)“Monks, formless phenomena are more peaceful than forms;
cessation, more peaceful than formless phenomena.”
Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts)
Tatthetaṁ iti vuccati:
“Ye ca rūpūpagā sattā, ye ca arūpaṭṭhāyino;
arūpaṭṭhāyino → āruppaṭhāyino (bj) | āruppaṭhāyino → arūpaṭhāyino (bj: machasaṁ) | arūpaṭṭhāyino → āruppaṭṭhāyino (cck: sī.) | arūpaṭṭhāyino → arūpavāsino, P. Pa., and C. in the interpolation mentioned before; -gāmino, B., and C. in the proper place. The first two pādas occur Saṁyuttanik. V. 4, 5. (pts note)Those beings headed to forms, and those standing in the formless, Nirodhaṁ appajānantā, āgantāro punabbhavaṁ.
appajānantā → -anti, C. (both times), and Pa. in the interpolation. (pts note) āgantāro → āgantāno, B., agandhāro, C. (pts note)with no knowledge of cessation, return to further becoming.Ye ca rūpe pariññāya, arūpesu asaṇṭhitā;
rūpe → Ye ca rūpe all MSS., but see sutt. 51 for the second and third gāthā. (pts note) asaṇṭhitā → susaṇṭhitā (pts) | arūpesu → āruppesu, D. E.; ye ca rūpesu, Pa. (pts note)But, comprehending form, not taking a stance in formless things, Nirodhe ye vimuccanti, te janā maccuhāyino.
maccuhāyino → -hārino, B. (pts note)those released in cessation are people who’ve left death behind.Kāyena amatadhātuṁ, phusayitvā nirūpadhiṁ;
amatadhātuṁ → amataṁ dhātuṁ (bj, cck) | amatadhātuṁ phusayitvā nirūpadhiṁ → amataṁ dhātuṁ phussayitvā nirūpadhi (sya-all) | amatadhātuṁ phusayitvā → amataṁ dhātuṁ phassayitvā (pts) phassayitvā → phassayitvā, P. Pa.; phuss-, C.; phusay-, B. M.; phūsay-, D. E. (pts note) | nirūpadhiṁ → nirūpadhiṁ, M.; -dhi, the other MSS. The long ū may be due to a wrong connexion of this word with rūpa. (pts note) | phusayitvā nirūpadhiṁ → phussayitvā nirūpadhi (th)Having touched with his body the deathless property free from acquisitions, Upadhippaṭinissaggaṁ, sacchikatvā anāsavo;
upadhippaṭinissaggaṁ → -ppaṭi-; M., the other MSS. have -paṭi-. (pts note)having realized relinquishing of acquisitions, effluent-free, Deseti sammāsambuddho, asokaṁ virajaṁ padan”ti.
padanti → padan-ti (pts)the Rightly Self-awakened One teaches the state with no sorrow, no dust.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)
