Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Bhidurāyaṁ, bhikkhave, kāyo, viññāṇaṁ virāgadhammaṁ, sabbe upadhī aniccā dukkhā vipariṇāmadhammā”ti.
Bhidurāyaṁ → bhindantāyaṁ (sya-all, pts-vp-pli1, mr) | bhidurāyaṁ → bhindantāyaṁ (sya-all, pts) | Bhidurāyaṁ → bhindantāyaṁ (cck: syā. pī. ka.) | Bhindantāyaṁ → bhindantāyaṁ, M.; bhinnoyaṁ, B. C.; bhidarāyaṁ, D. E. (see the Uddāna, and cp. skr. bhidura); bhirūayaṁ, P.; bhirubhayaṁ, Pa. A. mentions two readings (bhindantāyaṁ and bhidurāyaṁ?), but the MS. is corrupt here (Piṇḍāyan-ti piṇḍato ayaṁ kāyo ti . . . bhiru bhedanasīlo . . . tinnarāyanti pi pāṭho); the explanation is bhedanasīlo. (pts note) | virāgadhammaṁ → virāgadh-, B. A.; virāgūdh-, M. D. E.; virāgudh-, C. P.; see the gāthā. (pts note) | upadhī → -ī, only M.; all other MSS. -i. (pts note) | vipariṇāmadhammāti → vipariṇāmadhammā ti (pts)“Monks, this body falls apart; consciousness is subject to fading; all acquisitions are inconstant, stressful, subject to change.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:
vuccati → Etam- only in M. (pts note)

“Kāyañca bhiduraṁ ñatvā, viññāṇañca virāgunaṁ;
bhiduraṁ → bhindantaṁ (sya-all, pts-vp-pli1, mr) | bhiduraṁ → bhindanaṁ (bj: kesuci); bhindantaṁ (bj: sī, aṭṭhakathā, sīmu) | bhiduraṁ → bhindantaṁ (cck: syā. pī. ka.) | bhindantaṁ → bhindantaṁ, only M.; bhindanaṁ, B. P. Pa. D. E.; bhinnaṁtaṁ, C. (pts note) | kāyañca → kāyaṁ ca (bjt) virāgunaṁ → pabhaṅguraṁ (bj); virāgikaṁ (si, pts-vp-pli1); pabhaṅguṇaṁ (sya-all) | viññāṇañca virāgunaṁ → viññāṇaṁ ca pabhaṅguraṁ (bj) | pabhaṅguraṁ → virāgunaṁ (bj: sī, aṭṭhakathā, sīmu); vīrāgikaṁ (bj: sī tālapaṇṇakesuci); pabhaṅgunaṁ (bj: syā) | virāgunaṁ → virāgikaṁ (cck: ka. sī.); pabhaṅguṇaṁ (cck: syā.) | virāgikaṁ → virāguṇaṁ, C. P.; -naṁ, B. M. Pa.; pabhaṁguṇaṁ, D. E. (pts note)Knowing the body as falling apart, & consciousness as dissolving away, Upadhīsu bhayaṁ disvā, jātimaraṇamaccagā;
jātimaraṇamaccagā → jātimaraṇamajjagā (sya-all) | jātimaraṇamaccagā sampatvā → jātimaraṇamajjhagā saṁpatvā (pts) | jātimaraṇamaccagā → majjhago (bj: sī, aṭṭhakathā, sīmu – magājjha – sī, aṭṭhakathā) | jātimaraṇam-ajjhagā → ajjagā, M. (pts note)seeing the danger in acquisitions, you’ve gone beyond birth & death. Sampatvā paramaṁ santiṁ, kālaṁ kaṅkhati bhāvitatto”ti.
santiṁ → santi, D. E. P. A.; santaṁ, B. C. M. Pa. (pts note) | sampatvā → saṁpatvā (pts) kaṅkhati → kāla saṁkhati, D. E. (pts note) | bhāvitatto → -atto, D. E. M.; -attho, B. C. P. Pa. (pts note) | bhāvitattoti → bhāvitatto ti (pts)Having reached the foremost peace, you bide your time, composed.

Ayampi attho vutto bhagavatā, iti me sutanti.
sutan-ti → Ayam- only in M. (pts note) | ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)

Aṭṭhamaṁ.
aṭṭhamaṁ → aṭṭhamaṁ vuttaṁ hetaṁ (sya-all)