Asubhānupassīsutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:
“Asubhānupassī, bhikkhave, kāyasmiṁ viharatha;“Remain focused, monks, on foulness in the body.
ānāpānassati ca vo ajjhattaṁ parimukhaṁ sūpaṭṭhitā hotu;
sūpaṭṭhitā → supatiṭṭhitā (sya-all) | ānāpānasati → āṇāpāṇā s-, B. (pts note) | vo → -sati caro, D. E.; -sati te, C. (pts note) | sūpaṭṭhitā → su- all MSS.; supatiṭṭhitā, B. C. P. (pts note) | hotu → hotu ti, P. Pa.; hoti, C; hotha, M.; honti, B. (pts note)Have mindfulness of in-&-out breathing well-established to the fore within you.
sabbasaṅkhāresu aniccānupassino viharatha.
viharatha → viharatha, P. Pa.; om. B. C. D. E. (pts note) | sabbasaṅkhāresu → sabbasaṁkhāresu (pts)Remain focused on the inconstancy of all fabrications.
Asubhānupassīnaṁ, bhikkhave, kāyasmiṁ viharataṁ yo subhāya dhātuyā rāgānusayo so pahīyati.
pahīyati → pahiyyati (mr) | pahīyati → pahiyyati (cck: ka.) | viharataṁ → viharatha, B. (pts note) | pahīyati → pahiyyati, B. M. P. Pa.; pahīyyati, C. (pts note)For one who remains focused on the foulness of the body,
the obsession with passion for the property of beauty is abandoned.
Ānāpānassatiyā ajjhattaṁ parimukhaṁ sūpaṭṭhititāya ye bāhirā vitakkāsayā vighātapakkhikā, te na honti.
sūpaṭṭhititāya → sūpaṭṭhitāya (bj, pts); supatiṭṭhitāya (sya-all) | Ānāpānasatiyā → ānāpāṇā s-, B. (pts note) | sūpaṭṭhitāya → su- all MSS.; supatiṭṭhitāya, B. C. Pa. (pts note) | vitakkāsayā → -āsiyā, B. C.; vitakkāvisayā, D. E. (pts note)For one who has mindfulness of in-&-out breathing well-established to the fore within oneself,
annoying external thoughts & inclinations don’t exist.
Sabbasaṅkhāresu aniccānupassīnaṁ viharataṁ yā avijjā sā pahīyati, yā vijjā sā uppajjatī”ti.
pahīyati → pahiyati, C.; pahiyyati, B. M. P. Pa. (pts note) | sabbasaṅkhāresu → sabbasaṁkhāresu (pts) | uppajjatīti → uppajjātīti (pts)For one who remains focused on the inconstancy of all fabrications, ignorance is abandoned, clear knowing arises.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Asubhānupassī kāyasmiṁ, ānāpāne paṭissato;
paṭissato → patissato (bj, cck, pts-vp-pli1) | ānāpāne → āṇāpāna, D.; ānāpāṇa, E. (pts note) | patissato → satisato, D. E.; satiyato, B. C. (pts note)Focusing on foulness in the body, mindful of in-&-out breathing, seeing Sabbasaṅkhārasamathaṁ, passaṁ ātāpi sabbadā.
sabbasaṅkhārasamathaṁ → sabbasaṁkhārasamathaṁ (pts) ātāpi → ātāpī (pts) | ātāpī → -i all MSS. (pts note)the pacification of all fabrications –ardent always:Sa ve sammaddaso bhikkhu, yato tattha vimuccati;
ve → ve, D. E. M.; ce, B. C. P. Pa. (pts note) | sammaddaso → sammadasso, M. P. Pa.; sampa-, B.; sammadaso, C.; samaddaso, D. E. (pts note)he is a monk who’s seen rightly. from that he is there released. Abhiññāvosito santo, sa ve yogātigo munī”ti.
ve → ve, D. E. M. P.; ce, B. C. Pa. (pts note) | yogātigo → sa veyyagātigo, P.; sa ve yogātito, D. E.; sa ce yogāti (omitting go munīti), Pa.; -saṅgātigo, B. M.; -gā, C. The last gāthā occurs also in sutt. 53 and sutt. 72. (pts note) | munīti → munī (pts)A master of direct knowing, at peace, he is a sage gone beyond bonds.
