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Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.

  • Itivuttaka 86
  • Tikanipāta
  • Catutthavagga

Dhammānudhammapaṭipannasutta

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)
This was said by the Blessed One, said by the Arahant, so I have heard:

“Dhammānudhammapaṭipannassa bhikkhuno ayamanudhammo hoti veyyākaraṇāya—
veyyākaraṇāya → -karaṇassa, C.; -karaṇiyaṁ, P. Pa. (pts note) | ayamanudhammo → ayam-anudhammo (pts)
“Monks, with reference to a monk who practices the Dhamma in accordance with the Dhamma,
dhammānudhammapaṭipannoyanti bhāsamāno dhammaññeva bhāsati no adhammaṁ, vitakkayamāno vā dhammavitakkaññeva vitakketi no adhammavitakkaṁ, tadubhayaṁ vā pana abhinivejjetvā upekkhako viharati sato sampajāno”ti.
vā pana abhinivejjetvā → abhinivajjetvā (bj, sya-all, pts) | vā → pana (sya-all) | yan-ti → dhammānudhammapaṭipanno 'yan-ti only M. and Aa., the other MSS. omit this. (pts note) | vā → pana, D. E. P. Pa. (pts note) | abhinivajjetvā → abhinivajjetvā, B. M. P. Pa.; abhijjetvā, C.; atinivajj-, D. E.; A. has abhinivattetvā, explaining it by . . . akatvā. (pts note) | upekkhako → upekhako, D. E. (pts note) | tadubhayaṁ vā pana abhinivejjetvā → tad-ubhayaṁ abhinivajjetvā (pts) | sampajānoti → sampajāno ti (pts)
it is this way of according with the Dhamma that he should be described as practicing the Dhamma in accordance with the Dhamma. When speaking, he speaks Dhamma and not non-Dhamma. When thinking, he thinks about Dhamma and not about non-Dhamma. Avoiding both these things, he stays equanimous, mindful, alert.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Dhammārāmo dhammarato, dhammaṁ anuvicintayaṁ;
anuvicintayaṁ → -cintiyaṁ, C.; cintaraṁ, B. (pts note)
Dhamma his dwelling, Dhamma his delight, a monk pondering Dhamma,
Dhammaṁ anussaraṁ bhikkhu, saddhammā na parihāyati.
parihāyati → parihāyīti, D. E. (pts note)
calling Dhamma to mind, doesn’t fall away from true Dhamma.

Caraṁ vā yadi vā tiṭṭhaṁ, nisinno uda vā sayaṁ;
Caraṁ → paraṁ, D. E.; the first half of this gāthā occurs also sutt. 110, Aṅg.-Nik., Cat.-Nip. 11. (pts note) uda vā → udavā (pts)
Whether walking, standing, sitting, or lying down
Ajjhattaṁ samayaṁ cittaṁ, santimevādhigacchatī”ti.
santimevādhigacchatīti → santim-evādhigacchatīti (pts)
–his mind inwardly restrained– he arrives right at peace.

Ayampi attho vutto bhagavatā, iti me sutanti.

Sattamaṁ.

Principles · Rationale · Glossary · 6 Pali editions
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