Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:

“Tayome, bhikkhave, akusalavitakkā andhakaraṇā acakkhukaraṇā aññāṇakaraṇā paññānirodhikā vighātapakkhikā anibbānasaṁvattanikā.
anibbānasaṁvattanikā → anibbāna saṁvattanikā (th)“Monks, there are these three kinds of unskillful thinking that produce blindness, produce lack of vision, produce lack of knowledge, lead to the cessation of discernment, side with vexation, and are not conducive to Unbinding. Katame tayo?Which three? Thinking imbued with sensuality.… Thinking imbued with ill-will.… Kāmavitakko, bhikkhave, andhakaraṇo acakkhukaraṇo aññāṇakaraṇo paññānirodhiko vighātapakkhiko anibbānasaṁvattaniko. Byāpādavitakko, bhikkhave, andhakaraṇo acakkhukaraṇo aññāṇakaraṇo paññānirodhiko vighātapakkhiko anibbānasaṁvattaniko.
byāpādavitakko → vyāpādavitakko (bjt, pts) Vihiṁsāvitakko, bhikkhave, andhakaraṇo acakkhukaraṇo aññāṇakaraṇo paññānirodhiko vighātapakkhiko anibbānasaṁvattaniko.Thinking imbued with harmfulness produces blindness, produces lack of vision, produces lack of knowledge, leads to the cessation of discernment, sides with vexation, and is not conducive to Unbinding. Ime kho, bhikkhave, tayo akusalavitakkā andhakaraṇā acakkhukaraṇā aññāṇakaraṇā paññānirodhikā vighātapakkhikā anibbānasaṁvattanikā.
akusalavitakkā → akusalā vitakkā (sya-all) | Ime → imā, P. Pa. (pts note) | akusalavitakkā → akusalā v-, D. E. P. Pa. (pts note)These are the three kinds of unskillful thinking that produce blindness, produce lack of vision, produce lack of knowledge, lead to the cessation of discernment, side with vexation, and are not conducive to Unbinding.

Tayome, bhikkhave, kusalavitakkā anandhakaraṇā cakkhukaraṇā ñāṇakaraṇā paññāvuddhikā avighātapakkhikā nibbānasaṁvattanikā.
kusalavitakkā → kusalā vitakkā (sya-all) | kusalavitakkā → kusalā v-, D. E. (pts note) | paññāvuddhikā → saññā-, B. C. (pts note) | tayome → tayo-me (pts)“There are these three kinds of skillful thinking that produce non-blindness, produce vision, produce knowledge, foster discernment, side with non-vexation, and are conducive to Unbinding. Katame tayo?Which three? Thinking imbued with renunciation.… Thinking imbued with non-ill-will.… Nekkhammavitakko, bhikkhave, anandhakaraṇo cakkhukaraṇo ñāṇakaraṇo paññāvuddhiko avighātapakkhiko nibbānasaṁvattaniko.
Nekkhammavitakko → nikkh-, B. C.; nikkhama-, M. (pts note) Abyāpādavitakko, bhikkhave, anandhakaraṇo cakkhukaraṇo ñāṇakaraṇo paññāvuddhiko avighātapakkhiko nibbānasaṁvattaniko.
Avyāpādavitakko → All MSS. have by-. (pts note) Avihiṁsāvitakko, bhikkhave, anandhakaraṇo cakkhukaraṇo ñāṇakaraṇo paññāvuddhiko avighātapakkhiko nibbānasaṁvattaniko.
paññāvuddhiko → saññā-, C. (pts note)Thinking imbued with harmlessness produces non-blindness, produces vision, produces knowledge, fosters discernment, sides with non-vexation, and is conducive to Unbinding. Ime kho, bhikkhave, tayo kusalavitakkā anandhakaraṇā cakkhukaraṇā ñāṇakaraṇā paññāvuddhikā avighātapakkhikā nibbānasaṁvattanikā”ti.
kusalavitakkā → kusalā vitakkā (sya-all) | paññāvuddhikā → paññābuddhikā (sya-all) | kusalavitakkā → kusalā v-, D. E. (pts note) | paññāvuddhikā → saññā-, C. (pts note) | nibbānasaṁvattanikāti → nibbānasaṁvattanikā ti (pts)These are the three kinds of skillful thinking that produce non-blindness, produce vision, produce knowledge, foster discernment, side with non-vexation, and are conducive to Unbinding.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Tayo vitakke kusale vitakkaye, tayo pana akusale nirākare;
vitakke → vitakkaye, P. (pts note) | vitakkaye → vitakkaye, M. Aa.; vitakke, B. C. D. E. P. Pa. (pts note) nirākare → niyākare, C. (pts note)Three skillful thoughts should be thought, three unskillful thoughts rejected. Sa ve vitakkāni vicāritāni, sameti vuṭṭhīva rajaṁ samūhataṁ;
ve → ce, B. C. M.; om. Pa. (pts note) | vicāritāni → vicāritāni, M.; vihāritāni, D. E.; vicārikāni, B. C. P. Pa.; C. adds tā; B. Pa. add tāni. The form vitakkāni is in all MSS.; vitakka and vicāra, vitakkitaṁ and vicāritaṁ are combined in Brahmajālasutta, ed. Grimblot, p. 46 (cp. the Comm., P. T. S. 1886, p. 121). (pts note) rajaṁ → vuṭṭhīva, M.; vuṭṭhiva, D. E. P.; vuddhivirajaṁ, B. C.; vuttivirajaṁ, Pa. (pts note)Whoever stills thoughts & evaluations –as rain would, a cloud of dust– Sa ve vitakkūpasamena cetasā, idheva so santipadaṁ samajjhagā”ti.
ve → ce, B. C. M. (pts note) | vitakkūpasamena → vitakkup-, B. M. P. Pa.; vitakkāp-, D. E.; B. adds ca. (pts note) ti → sammajjagā ti, B. (pts note) | samajjhagāti → samajjagāti (th) | samajjhagāti → samajjhagā ti (pts)through an awareness with thinking stilled, attains right here the state of peace.

Ayampi attho vutto bhagavatā, iti me sutanti.

Aṭṭhamaṁ.