Upaparikkhasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:
“Tathā tathā, bhikkhave, bhikkhu upaparikkheyya yathā yathāssa upaparikkhato bahiddhā cassa viññāṇaṁ avikkhittaṁ avisaṭaṁ ajjhattaṁ asaṇṭhitaṁ anupādāya na paritasseyya.
yathā yathāssa → yathā yathā (bahūsu) | avikkhittaṁ → avikkhittaṁ hoti (bj, pts) | yathāssa → yathā yathā (cck: bahūsu) | tathā → tathāgatā, C. (pts note) | upaparikkheyya → uparuparikkheyya, B.; upaparikkheyyaṁ, P. Pa. (pts note) | yathā → yathā yathāyaṁ, D. E.; yathā yathassupaparikkhato, P. Pa. (pts note) | upaparikkhato → -kkhito, C.; -kkhitto, B. (pts note) | cassa → passa, D. E. (pts note) | avikkhittaṁ → vikkh-, C. (pts note) | avisaṭaṁ → avisataṁ, B.; -daṁ, C. (pts note) | asaṇṭhitaṁ → asaṇṭhitā, D. E.; asaṇḍitaṁ, P. (pts note)“Monks, a monk should investigate in such a way that– his consciousness neither externally scattered & diffused,
nor internally positioned–he is, from lack of clinging/sustenance, unagitated,
Bahiddhā, bhikkhave, viññāṇe avikkhitte avisaṭe sati ajjhattaṁ asaṇṭhite anupādāya aparitassato āyatiṁ jātijarāmaraṇadukkhasamudayasambhavo na hotī”ti.
bahiddhā → bahiddhā cassa (bj) | anupādāya → anuppā-, C. (pts note) | āyatiṁ → āyatiṁ, M.; all other MSS. -i. (pts note) | jātijarāmaraṇadukkhasamudayasambhavo → jāti jarāmaraṇa dukkhasamudayasambhavo (bjt)and there is no coming into being of the origination of future birth, aging, death, or stress.”
Etamatthaṁ bhagavā avoca.
Sattasaṅgapahīnassa → tatthasaṅga-, C. (pts note)
Tatthetaṁ iti vuccati:
“Sattasaṅgappahīnassa, netticchinnassa bhikkhuno;
sattasaṅgappahīnassa → sattasaṅgapahīnassa (bjt)For a monk who has abandoned seven attachments and cut the guide: Vikkhīṇo jātisaṁsāro, natthi tassa punabbhavo”ti.
vikkhīṇo → vikkhano, C. (pts note) tassa → assa (sya-all) | punabbhavoti → punabbhavo (pts)the wandering-on in birth is finished; there is, for him, no further becoming.
