Kāmūpapattisutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:
“Tisso imā, bhikkhave, kāmūpapattiyo.
kāmūpapattiyo → kāmuppattiyo (bj); kāmupapattiyo (pts-vp-pli1) | kāmūpapattiyo → kāmuppattiyo (cck: sī.)“Monks, there are these three ways of obtaining sensual pleasures.
Katamā tisso?Which three?
Paccupaṭṭhitakāmā, nimmānaratino, paranimmitavasavattino—
Paccupaṭṭhitakāmā → -kāmo, B. C. (pts note) | paranimmitavasavattino → parinimmitavassa-, B. (pts note)Those whose sensual pleasures are already provided,
those who delight in creating, those with control over what is created by others.
imā kho, bhikkhave, tisso kāmūpapattiyo”ti.
tisso → Om. B. C. (pts note) | kāmupapattiyo → kāmūp-, E. (pts note) | kāmūpapattiyoti → kāmupapattiyo ti (pts)These are the three ways of obtaining sensual pleasures.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Paccupaṭṭhitakāmā ca, ye devā vasavattino;Devas whose pleasures are already provided, those with control, Nimmānaratino devā, ye caññe kāmabhogino;those who delight in creation, and any others enjoying sensual pleasures Itthabhāvaññathābhāvaṁ, saṁsāraṁ nātivattare.
itthabhāvaññathābhāvaṁ → itthibhā-, C.; na ittha-, B. (pts note) saṁsāraṁ nātivattare etamādīnavaṁ ñatvā → (sya-all) | nātivattare etamādīnavaṁ ñatvā → nātivattati (pts)in this state here or anywhere else, don’t go beyond the wandering-on.Etamādīnavaṁ ñatvā, kāmabhogesu paṇḍito;
paṇḍito → paṇḍitā (sya-all) | paṇḍito → saṇṭhitā, D. E. (pts note)Knowing this drawback in sensual pleasures, the wise Sabbe pariccaje kāme, ye dibbā ye ca mānusā.
pariccaje → paricajje, B.; paribbaje, P. (pts note) ye → ye ca dippā, P. Pa.; te nibbā, C. (pts note)should abandon all sensual desires, whether human or divine.Piyarūpasātagadhitaṁ, chetvā sotaṁ duraccayaṁ;
Piyarūpasātagadhitaṁ → -sātagadhitaṁ, B. M.; cp. Udānaṁ II. 7: piyarūpasātagadhitā ve devakāyā puthumanusā ca; -sātarādhitaṁ, C.; -sātarāmitaṁ, B.; -sātarūpagadhitaṁ, D. E. P. Pa., also Aa., cp. sutt. 109. (pts note) duraccayaṁ → hetaṁ duccarayaṁ, C. (pts note)Having cut the flow of greed for lovely, alluring forms so hard to transcend, Asesaṁ parinibbanti, asesaṁ dukkhamaccaguṁ.
dukkhamaccaguṁ → dukkhamajjhaguṁ (sya-all) | dukkham-accaguṁ → ajjaguṁ, B.; ajjhagū, D. E.; cp. sutt. 93. (pts note)having, without remainder, comprehended stress, they are, without remainder, totally unbound.Ariyaddasā vedaguno, sammadaññāya paṇḍitā;
Ariyaddasā → ariyaddasā, B. D. E. M. P. Pa.; ariyantasā, C.; cp. sutt. 93, where the same gāthā occurs. (pts note) | vedaguno → -guṇo, C. E.; -guṇā, B. (pts note) sammadaññāya → sammad-aññāya (pts)They, the wise, with an attainer-of-wisdom’s noble vision, right gnosis, Jātikkhayamabhiññāya, nāgacchanti punabbhavan”ti.
jātikkhayamabhiññāya → jātikkhayam-abhiññāya (pts) punabbhavanti → punabbhavan (pts)directly knowing the ending of birth, come to no further becoming.
