Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Blessed One, said by the Arahant, so I have heard:

“Kāmayogayutto, bhikkhave, bhavayogayutto āgāmī hoti āgantā itthattaṁ.
āgantā → āgantvā (sya-all, mr)“Tied by the yoke of sensuality & the yoke of becoming, monks, one is a returner, returning to this state. Kāmayogavisaṁyutto, bhikkhave, bhavayogayutto anāgāmī hoti anāgantā itthattaṁ.Untied from the yoke of sensuality but tied by the yoke of becoming, one is a non-returner, not returning to this state. Kāmayogavisaṁyutto, bhikkhave, bhavayogavisaṁyutto arahā hoti, khīṇāsavo”ti.Untied from [both] the yoke of sensuality & from the yoke of becoming, one is an Arahant whose effluents are ended.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Kāmayogena saṁyuttā, bhavayogena cūbhayaṁ;Tied by both the yoke of sensuality & the yoke of becoming, Sattā gacchanti saṁsāraṁ, jātimaraṇagāmino.beings go to the wandering-on leading to birth & death.

Ye ca kāme pahantvāna, appattā āsavakkhayaṁ;Those who’ve abandoned the sensual without reaching the ending of effluents, Bhavayogena saṁyuttā, anāgāmīti vuccare.are tied by the yoke of becoming, are said to be Non-returners.

Ye ca kho chinnasaṁsayā, khīṇamānapunabbhavā;While those who’ve cut off doubt have no more conceit or further becoming. Te ve pāraṅgatā loke, ye pattā āsavakkhayan”ti.They who have reached the ending of effluents, while in the world have gone beyond.

Ayampi attho vutto bhagavatā, iti me sutanti.

Sattamaṁ.

Tatiyabhāṇavāraṁ.