Kāmayogasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:
“Kāmayogayutto, bhikkhave, bhavayogayutto āgāmī hoti āgantā itthattaṁ.
āgantā → āgantvā (sya-all, mr) | āgantā → āgantvā (cck: syā. ka.) | Kāmayogayutto → kāmarāgayutto, B. (pts note) | āgāmī → āgāmī, M.; anāgāmi, B. C. D. E.; adho āgāmi, P.; adhobhāgāmi, Pa. (pts note) | āgantā → āgantā, only M.; the other MSS. āgantvā, also A. (though explaining it by āgamanadhammo). (pts note)“Tied by the yoke of sensuality & the yoke of becoming, monks, one is a returner, returning to this state.
Kāmayogavisaṁyutto, bhikkhave, bhavayogayutto anāgāmī hoti anāgantā itthattaṁ.
anāgantā → anāgantvā (sya-all) | kāmayogavisaññutto → -yogasaññutto, C. (pts note) | bhavayogayutto → -yogavisaṁyutto, B. C. P. Pa. (pts note) | anāgāmī → -ī, only M.; the other MSS. -i. (pts note) | anāgantā → anāgantā, only M.; anāgatā, B.; the other MSS. -antvā. (pts note) | itthattaṁ → itthatthaṁ, C. P. (pts note)Untied from the yoke of sensuality but tied by the yoke of becoming, one is a non-returner, not returning to this state.
Kāmayogavisaṁyutto, bhikkhave, bhavayogavisaṁyutto arahā hoti, khīṇāsavo”ti.
bhavayogavisaṁyutto arahā → bhavayogavisaññutto arahaṁ (bj) | arahā → arahaṁ (sya-all) | bhavayogavisaññutto → bhavarāga-, B.; bhagavayoga-, P. (pts note) | arahā → araha, C.; arahaṁ, D. E. P. Pa. (pts note) | kāmayogavisaṁyutto → kāmayogavisaññutto (bjt, pts) | khīṇāsavoti → khīṇāsavo ti (pts)Untied from [both] the yoke of sensuality & from the yoke of becoming, one is an Arahant whose effluents are ended.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Kāmayogena saṁyuttā, bhavayogena cūbhayaṁ;
saññuttā → Cp. Aṅg.-Nik., Cat.-Nip. 10, 3. (pts note)Tied by both the yoke of sensuality & the yoke of becoming, Sattā gacchanti saṁsāraṁ, jātimaraṇagāmino.
sattā → satthā, B. P. (pts note) jātimaraṇagāmino → jātimaraṇagāminanti (sya-all) | jātimaraṇagāminanti → aṭṭhakathāyaṁ jātimaraṇagāmino (sya-all: yu.) | jātimaraṇagāmino → All MSS. but M. add ti; -gāmino ti, B. P. Pa.; -gāminanti, C. D. E. (pts note)beings go to the wandering-on leading to birth & death.Ye ca kāme pahantvāna, appattā āsavakkhayaṁ;
pahantvāna → pahatvāna (bj) | pahantvāna → pahantāna, B. P.; pahatvāna, D. E. (pts note) āsavakkhayaṁ → -kkhayanti, B. C. (pts note)Those who’ve abandoned the sensual without reaching the ending of effluents, Bhavayogena saṁyuttā, anāgāmīti vuccare.
saññuttā → All MSS. saṁy-. (pts note)are tied by the yoke of becoming, are said to be Non-returners.Ye ca kho chinnasaṁsayā, khīṇamānapunabbhavā;
chinnasaṁsayā → chinnasaṁsārā (bj: sīmu) | chinnasaṁsayā → chinnasaṁsayā, C. M. Aa.; bhinna-, B.; tinnasaṁsāraṁ, D. E.; khiṇasaṁsārā, P., -ro, Pa. (pts note)While those who’ve cut off doubt have no more conceit or further becoming. Te ve pāraṅgatā loke, ye pattā āsavakkhayan”ti.
pāraṅgatā → pāragatā (sya-all) | ve → vo, P.; va, C. D.; ce, B. (pts note) | pāraṁgatā → pāyaṁg-, P.; pāragatā, D. E. (pts note) | pāraṅgatā → pāraṁ gatā (bjt) pattā → sattā, B. C.; bhattā, Pa. (pts note) | āsavakkhayanti → āsavakkhayan (pts)They who have reached the ending of effluents, while in the world have gone beyond.
