Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:

“Kalyāṇasīlo, bhikkhave, bhikkhu kalyāṇadhammo kalyāṇapañño imasmiṁ dhammavinaye ‘kevalī vusitavā uttamapuriso’ti vuccati—
kevalī → kevalaṁ, B. C. (pts note) | uttamapurisoti → uttamapuriso ti (pts)“Monks, a monk who has admirable virtue, admirable qualities, & admirable discernment is called, in this Dhamma-&-Vinaya, one who is complete, fulfilled, a superlative person.

Kathañca, bhikkhave, bhikkhu kalyāṇasīlo hoti?“And how is a monk a person with admirable virtue? Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati, ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
pātimokkhasaṁvarasaṁvuto → pāṭimokkhasaṁvarasaṁvuto (sya-all) | aṇumattesu → anumattesu (pts) | anumattesu → anuppattesu, C. (pts note)There is the case where a monk is virtuous. He dwells restrained in accordance with the Pāṭimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest faults. Evaṁ kho, bhikkhave, bhikkhu kalyāṇasīlo hoti.In this way a monk is a person with admirable virtue. Iti kalyāṇasīlo.Thus he is of admirable virtue.

Kalyāṇadhammo ca kathaṁ hoti?“And how is a monk a person with admirable qualities? Idha, bhikkhave, bhikkhu sattannaṁ bodhipakkhiyānaṁ dhammānaṁ bhāvanānuyogamanuyutto viharati.
satta → patta (sabbattha) | sattannaṁ bodhipakkhiyānaṁ → sattattiṁsabodhipakkhikānaṁ (sya-all) | bodhipakkhiyānaṁ → bodhipakkhikānaṁ (pts) | sattannaṁ → sattannaṁ, M. Aa., cp. sutt. 82; the other MSS. have satataṁ. (pts note) | bhāvanānuyogamanuyutto → bhāvanānuyogam-anuyutto (pts)There is the case where a monk lives devoted to developing the seven [sets of] qualities that are wings to awakening. Evaṁ kho, bhikkhave, bhikkhu kalyāṇadhammo hoti.In this way a monk is a person with admirable qualities. Iti kalyāṇasīlo, kalyāṇadhammo.Thus he is of admirable virtue & admirable qualities.

Kalyāṇapañño ca kathaṁ hoti?“And how is a monk a person with admirable discernment? Idha, bhikkhave, bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.
abhiññā → abhiññāya (pts) | paññāvimuttiṁ → -vimutti, B. C. P. Pa. (pts note) | abhiññāya → abhiññā, B. Pa. M.; cp. sutt. 99, and Puggalapaññatti, III. 1, where the same sentence occurs. (pts note) | diṭṭheva → diṭṭhe va (pts)There is the case where a monk–with the ending of effluents– remains in the effluent-free awareness-release & discernment-release, directly knowing & realizing it for himself right in the here-&-now. Evaṁ kho, bhikkhave, bhikkhu kalyāṇapañño hoti.In this way a monk is a person with admirable discernment.

Iti kalyāṇasīlo kalyāṇadhammo kalyāṇapañño imasmiṁ dhammavinaye ‘kevalī vusitavā uttamapuriso’ti vuccatī”ti.
dhammavinaye → Om. D. E. (pts note) | kevalī → kevalaṁ, B. C. (pts note) | vuccatīti → vuccati, C.; -puriso hotīti vuccati, B. (pts note) | uttamapurisoti → uttamapuriso ti (pts)Thus he is of admirable virtue, admirable qualities, admirable discernment. In this Dhamma-&-Vinaya he is called one who is complete, fulfilled, a superlative person.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Yassa kāyena vācāya, manasā natthi dukkaṭaṁ;Devoid of wrong-doing in thought, word, or deed, Taṁ ve kalyāṇasīloti, āhu bhikkhuṁ hirīmanaṁ.
kalyāṇasīloti → kalyāṇasīlo ti (pts) hirīmanaṁ → hirīmataṁ (sya-all, pts-vp-pli1, mr) | hirīmanaṁ → hirīmataṁ (cck: syā. ka.) | hirīmataṁ → hirīmataṁ, D. E.; hirimatan-ti hirimantaṁ hirisampannaṁ, A.; hirīmanaṁ, B. C. P. Pa. M. (pts note)he’s called a person of admirable virtue: the monk conscientious.

Yassa dhammā subhāvitā, satta sambodhigāmino;
subhāvitā → sabh-, D. E. (pts note) sambodhigāmino → sambodhagāmino (bj) | satta sambodhigāmino → pattasambodhigāmino (sya-all, pts) | satta → patta (cck: sabbattha) | pattasambodhigāmino → -sambodha-, C. M.; pattaṁsambodhi-, P. Pa.; sattaṁsambodha-, B. (pts note)Well-developed in the qualities that go to the attainment of self-awakening, Taṁ ve kalyāṇadhammoti, āhu bhikkhuṁ anussadaṁ.
kalyāṇadhammoti → kalyāṇadhammo ti (pts) anussadaṁ → anussataṁ, D. E.; anussaraṁ, B. C. (pts note)he’s called a person of admirable qualities: the monk unassuming.

Yo dukkhassa pajānāti, idheva khayamattano;
idheva → idhevā, B. (pts note) | khayamattano → khayam-attano (pts)Discerning right here for himself, in himself, the ending of stress Taṁ ve kalyāṇapaññoti, āhu bhikkhuṁ anāsavaṁ.
ve → ce, B. (pts note) | kalyāṇapañño → -dhammo, C. P. Pa. (pts note) | kalyāṇapaññoti → kalyāṇapañño ti (pts) bhikkhuṁ → bhikkhu, B. C. P. Pa. M. (pts note)he’s called a person of admirable discernment: the monk with no effluent.

Tehi dhammehi sampannaṁ, anīghaṁ chinnasaṁsayaṁ;Consummate in these things, untroubled, with doubt cut away, Asitaṁ sabbalokassa, āhu sabbapahāyinan”ti.
asitaṁ → ahitaṁ, C.; appitaṁ, B. (pts note) sabbappahāyinan- → sabbapah-, B. C. M. (pts note)unattached in all the world, he’s said to have abandoned the All.

Ayampi attho vutto bhagavatā, iti me sutanti.
Dve-māni → imāni, B. C. M. (pts note)

Aṭṭhamaṁ.