“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni.
pañcimāni → cattāro me (bj) | saṁyojanāni → saññojanāni (th)“Mendicants, there are five higher fetters. Katamāni pañca?What five? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—
uddhaccaṁ → uddhaccam (pts)Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
saṁyojanāni → saññojanāni (th)These are the five higher fetters.

Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya pañcindriyāni bhāvetabbāni.
pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ → (pts) | pariññāya → missing in S1-3. (pts note) | saṁyojanānaṁ → saññojanānaṁ (th) | imesaṁ → imesam (pts)The five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. Katamāni pañca?What five? Idha, bhikkhave, bhikkhu saddhindriyaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …pe… paññindriyaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
saddhindriyaṁ → saddhindriyam (pts) | vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ paññindriyaṁ → vivekanissisaṁ paññindriyam (pts)It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which rely on seclusion, fading away, and cessation, and ripen as letting go.

Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya imāni pañcindriyāni bhāvetabbānī”ti.
ti → B1-2 add Yathā maggasaṁyuttaṁ vitthāritaṁ || tathā vitthāretabbaṁ vivekanissitaṁ || || (pts note) | saṁyojanānaṁ → saññojanānaṁ (th) | pañcannaṁ → pañcannam (pts) | saṁyojanānaṁ → saṁyojanānam (pts) | bhāvetabbānīti → bhāvetabbānī ti (pts)These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”

Dasamaṁ.
dasamaṁ → vā bahulīkarotīti (bjt)

(Yathā maggasaṁyuttaṁ, tathā vitthāretabbaṁ.)
+ → vitthāritaṁ (th)(Tell in full as in the Linked Discourses on the Path, SN 45.171–179, with the above as the final discourse.)

Oghavaggo dvādasamo.
oghavaggo dvādasamo → puna appamādavaggo cuddasamo tatruddānaṁ tathāgataṁ (bjt) | oghavaggo dvādasamo → vivekanissitaṁ (th)

Tassuddānaṁ

Ogho yogo upādānaṁ, ganthā anusayena ca;
ogho yogo upādānaṁ → padaṁ kūṭaṁ mūlaṁ sārañca (bjt) | ogho → ogha (pts) ganthā → gantho (bj) | ganthā anusayena → vassikaṁ rājā candimasuriyā (bjt)Floods, yokes, grasping, ties, and underlying tendencies, Kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.
kāmaguṇā nīvaraṇā → vatthena dasamaṁ (bjt) | nīvaraṇā → nīvaraṇaṁ (pts) khandhā oruddhambhāgiyāti → padanti (bjt) | khandhā oruddhambhāgiyāti → khandha oruddhambhāgiyāni oghavaggo indriyasaṁyuttassa vivekanissitako suvitthānako vaggo (pts)kinds of sensual stimulation, hindrances, aggregates, and fetters high and low.