“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni.
saṁyojanāni → saṁyojanānaṁ (pts) | + → bhāvetabbānīti uddhambhāgiyasuttaṁ (bjt) | saṁyojanāni → saññojanāni (th)“Mendicants, there are five higher fetters. Katamāni pañca?What five? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—
rūparāgo → ruparāgo (pts) | uddhaccaṁ → uddhaccam (pts)Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
pañcuddhambhāgiyāni saṁyojanāni → pañca uddhambhāgiyāni saññojanāni (sya-all)These are the five higher fetters.

Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya pañcindriyāni bhāvetabbāni.
abhiññāya pariññāya parikkhayāya → (bj) | pariññāya → missing in S1-3. (pts note) | saṁyojanānaṁ → saññojanānaṁ (th) | pañcannaṁ → pañcannam (pts) | saṁyojanānaṁ → saṁyojanānam (pts)The five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. Katamāni pañca?What five? Idha, bhikkhave, bhikkhu saddhindriyaṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ. Vīriyindriyaṁ …pe… satindriyaṁ … samādhindriyaṁ … paññindriyaṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ.
rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ vīriyindriyaṁ → nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ (bj) | satindriyaṁ samādhindriyaṁ → (bj) | rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ → nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ (bj); rāgavinaya dosavinayamohavinayapariyosānaṁ (pts) | mohavinayapariyosānam → instead of rāgavinaya- S1-3 have viveka- virāga- nirodhanissitaṁ vossaggapariṇāmiṁ. (pts note) | dosavinayamohavinayapariyosānaṁ → S1-3 keeping here rāga ete add amatogadhaṁ amatapariyosānaṁ nibbāna-ninnam-poṇaṁ-pabbhāraṁ. (pts note) | vīriyindriyaṁ → viriyindriyaṁ (th)It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which culminate in the removal of greed, hate, and delusion.

Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya imāni pañcindriyāni bhāvetabbānī”ti.
abhiññāya pariññāya parikkhayāya → (bj) | saṁyojanānaṁ abhiññāya → samyojanānam abhiññaya (pts) | pañcindriyāni → pañca indriyāni (pts) | pariññāya → missing in S3. (pts note) | indriyāni → S1-3 pañcin- (pts note) | bhāvetabbānīti → B1-2 add here yathā maggasaṁyutte evam bhavati indriyasamyutte || tassa udānaṁ || and rehearse the uddāna of the chapter VII; that of the chapter XVII (the second Ogha) is to be found in S1-3 only, but coming before the tenth sutta which it ought to follow. 5 S1-3 --yutto catuttho. (pts note) | saṁyojanānaṁ → saññojanānaṁ (th) | pañcannaṁ → pañcannam (pts)These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”

Oghavaggo sattarasamo.
oghavaggo → ettha ca vuttanayena abhiññādi vasena ca vitthārentena vīsaṁsataṁ suttantā veditabbā punaoghavaggo (bjt) | + → tatruddānaṁ (bjt) | oghavaggo sattarasamo → yathā (th)

Tassuddānaṁ

Ogho yogo upādānaṁ, ganthā anusayena ca;
ogho yogo upādānaṁ → maggasaṁyutte (th) ganthā → gantho (bj) | ganthā anusayena ca → evaṁ (th)Floods, yokes, grasping, ties, and underlying tendencies, Kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.
nīvaraṇā → nīvaraṇa (pts) | kāmaguṇā nīvaraṇā → bhavati (th) sāvatthi → missing in S1-3. (pts note) | oruddhambhāgiyāti → oruddhabhāgiyāni oghavaggo indriyasaṁyuttassa rāgavinayavasena vitthāretabbo indriya-saṁyuttaṁ catutthaṁ sāvatthi (pts)kinds of sensual stimulation, hindrances, aggregates, and fetters high and low.

Indriyasaṁyuttaṁ catutthaṁ.
catutthaṁ → catutthaṁ sāvatthi (pts) | catutthaṁ → samattaṁ tatravagguddānaṁ suddhakamudutara chaḷindriyā sukhindriyā jarāvaggehi pañca sūkarakhata sambodhayogaṅgāppamādabalakaraṇīyesanoghā punagaṅgāpeyyāla ādīhipi pañcahi vaggā sattarasa hontīti (bjt) | catutthaṁ → tassuddānaṁ saññojanā anusayā addhānaṁ āsavakkhayā dve phalā sattānisaṁsā caturukkhā vaggo tena pavuccatīti indriyasaṁyuttaṁ niṭṭhitaṁ (th)The Linked Discourses on the Faculties, the fourth section.