“Punāparaṁ yadā homi, kāsirājassa atrajo;“Then again when I was the true-born son of the king of Kāsi, Mūgapakkhoti nāmena, temiyoti vadanti maṁ.
Mūgapakkhoti → mūgaphakkhoti (sya1ed, sya2ed)Mūgapakkha was my name, they called me Temiya.

Soḷasitthisahassānaṁ, na vijjati pumo tadā;
tadā → sadā (bj)None of the sixteen thousand court women had given birth to a male. Ahorattānaṁ accayena, nibbatto ahamekako.After many days and nights I was born, the only one.

Kicchā laddhaṁ piyaṁ puttaṁ, abhijātaṁ jutindharaṁ;To my father I was a dear son born with difficulty, a light-bringer of impeccable lineage. Setacchattaṁ dhārayitvāna, sayane poseti maṁ pitā.Holding a white parasol over my bed, my father provided for me.

Niddāyamāno sayanavare, pabujjhitvānahaṁ tadā;Sleeping on the fine bed, then having awoken, Addasaṁ paṇḍaraṁ chattaṁ, yenāhaṁ nirayaṁ gato.I saw the pale umbrella, by which I had gone to hell.

Saha diṭṭhassa me chattaṁ, tāso uppajji bheravo;At the sight of the umbrella a terrible dread arose in me. Vinicchayaṁ samāpanno, ‘kathāhaṁ imaṁ muñcissaṁ’.I reached the decision, ‘How can I be free of this?’

Pubbasālohitā mayhaṁ, devatā atthakāminī;A former blood-relation of mine, a goddess wishing to help, Sā maṁ disvāna dukkhitaṁ, tīsu ṭhānesu yojayi.saw my suffering and enjoined me to three states.

‘Mā paṇḍiccayaṁ vibhāvaya, bālamato bhava sabbapāṇinaṁ;‘Don’t show intelligence, be as a fool to all creatures, Sabbo taṁ jano ocināyatu, evaṁ tava attho bhavissati’.let all folk scorn you, thus you will achieve your goal.’

Evaṁ vuttāyahaṁ tassā, idaṁ vacanamabraviṁ;When she had spoken, I said the following. ‘Karomi te taṁ vacanaṁ, yaṁ tvaṁ bhaṇasi devate;‘I shall do your bidding, just as you say, goddess. Atthakāmāsi me amma, hitakāmāsi devate’.You want what’s best for me, mom, you desire my welfare, goddess.’

Tassāhaṁ vacanaṁ sutvā, sāgareva thalaṁ labhiṁ;After hearing her words, I was like one lost at sea reaching the shore. Haṭṭho saṁviggamānaso, tayo aṅge adhiṭṭhahiṁ.I was thrilled, my mind elated, and I resolved on three factors.

Mūgo ahosiṁ badhiro, pakkho gativivajjito;I became deaf, and dumb, and crippled, unable to walk. Ete aṅge adhiṭṭhāya, vassāni soḷasaṁ vasiṁ.Resolving on these factors, I lived for sixteen years.

Tato me hatthapāde ca, jivhaṁ sotañca maddiya;Then they rubbed my hands and feet, my tongue and ears as well, Anūnataṁ me passitvā, ‘kāḷakaṇṇī’ti nindisuṁ.and seeing no defect in me, denounced me as ‘black-ear’.

Tato jānapadā sabbe, senāpatipurohitā;Due to that, the entire country, including the generals and priests, Sabbe ekamanā hutvā, chaḍḍanaṁ anumodisuṁ.with one mind cheered as I was discarded.

Sohaṁ tesaṁ matiṁ sutvā, haṭṭho saṁviggamānaso;When I heard of their decision I was thrilled, my mind elated, ‘Yassatthāya tapociṇṇo, so me attho samijjhatha’.‘The goal for which I lived fervently I have achieved.’

Nhāpetvā anulimpitvā, veṭhetvā rājaveṭhanaṁ;Bathed and oiled, with my turban wrapped, Chattena abhisiñcitvā, kāresuṁ puraṁ padakkhiṇaṁ.anointed, they held the umbrella as they paraded me around the city.

Sattāhaṁ dhārayitvāna, uggate ravimaṇḍale;After the seventh day holding the umbrella, when the sun’s orb had risen, Rathena maṁ nīharitvā, sārathī vanamupāgami.I was taken out by chariot, until the charioteer came to a wood.

Ekokāse rathaṁ katvā, sajjassaṁ hatthamuccito;
hatthamuccito → hatthamuñcito (bj, sya1ed, sya2ed, pts-vp-pli2); hatthamuñcitaṁ (pts-vp-pli1)Leaving the chariot in the open, the bridled horse released from his hand, Sārathī khaṇatī kāsuṁ, nikhātuṁ pathaviyā mamaṁ.the charioteer dug a pit to bury me in the ground.

Adhiṭṭhitamadhiṭṭhānaṁ, tajjento vividhakāraṇā;I was afraid for the many different resolves that I had undertaken, Na bhindiṁ tamadhiṭṭhānaṁ, bodhiyāyeva kāraṇā.so I did not break that resolve, because it was solely for awakening.

Mātāpitā na me dessā, attā me na ca dessiyo;I had no dislike of my parents, nor did I dislike myself. Sabbaññutaṁ piyaṁ mayhaṁ, tasmā vatamadhiṭṭhahiṁ.But because omniscience is precious to me, that is why I resolved on my vow.

Ete aṅge adhiṭṭhāya, vassāni soḷasaṁ vasiṁ;Having resolved the three factors, I lived for sixteen years. Adhiṭṭhānena me samo natthi, esā me adhiṭṭhānapāramī”ti.There is no one to equal my resolve: this is my perfection of resolve.”

Temiyacariyaṁ chaṭṭhaṁ.
Temiyacariyaṁ → mūgaphakkhacariyaṁ (sya1ed, sya2ed); temiyapaṇḍitacariyaṁ (pts-vp-pli1-2)