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Note:Translations, dictionaries and commentaries were not made by the Blessed One.Cross-check with Pali in 4 main nikayas.
Manopubbaṅgamā dhammā, manoseṭṭhā manomayā;Phenomena are preceded by the heart, ruled by the heart, made of the heart. Manasā ce paduṭṭhena, bhāsati vā karoti vā;If you speak or act with a corrupted heart, Tato naṁ dukkhamanveti, cakkaṁva vahato padaṁ.then suffering follows you – as the wheel of the cart, the track of the ox that pulls it.
Manopubbaṅgamā dhammā, manoseṭṭhā manomayā;Phenomena are preceded by the heart, ruled by the heart, made of the heart. Manasā ce pasannena, bhāsati vā karoti vā;If you speak or act with a calm, bright heart, Tato naṁ sukhamanveti, chāyāva anapāyinī.
anapāyinī → anupāyinī (sya-all, mr)then happiness follows you, like a shadow that never leaves.
Akkocchi maṁ avadhi maṁ, ajini maṁ ahāsi me;
ajini → ajinī (?)‘He insulted me, hit me, beat me, robbed me’ Ye ca taṁ upanayhanti, veraṁ tesaṁ na sammati.–for those who brood on this, hostility isn’t stilled.
Akkocchi maṁ avadhi maṁ, ajini maṁ ahāsi me;‘He insulted me, hit me, beat me, robbed me’– Ye ca taṁ nupanayhanti, veraṁ tesūpasammati.for those who don’t brood on this, hostility is stilled.
Na hi verena verāni, sammantīdha kudācanaṁ;Hostilities aren’t stilled through hostility, regardless. Averena ca sammanti, esa dhammo sanantano.Hostilities are stilled through non-hostility: this, an unending truth.
Pare ca na vijānanti, mayamettha yamāmase;Unlike those who don’t realize that we’re here on the verge of perishing, Ye ca tattha vijānanti, tato sammanti medhagā.those who do: their quarrels are stilled.
Subhānupassiṁ viharantaṁ, indriyesu asaṁvutaṁ;One who stays focused on the beautiful, is unrestrained with the senses, Bhojanamhi cāmattaññuṁ, kusītaṁ hīnavīriyaṁ;knowing no moderation in food, apathetic, unenergetic: Taṁ ve pasahati māro, vāto rukkhaṁva dubbalaṁ.Mara overcomes him as the wind, a weak tree.
Asubhānupassiṁ viharantaṁ, indriyesu susaṁvutaṁ;One who stays focused on the foul, is restrained with regard to the senses, Bhojanamhi ca mattaññuṁ, saddhaṁ āraddhavīriyaṁ;knowing moderation in food, full of conviction & energy: Taṁ ve nappasahati māro, vāto selaṁva pabbataṁ.Mara does not overcome him as the wind, a mountain of rock.
Anikkasāvo kāsāvaṁ, yo vatthaṁ paridahissati;He who, depraved, Apeto damasaccena, na so kāsāvamarahati.devoid of truthfulness & self-control, puts on the ochre robe, doesn’t deserve the ochre robe.
Yo ca vantakasāvassa, sīlesu susamāhito;But he who is free of depravity Upeto damasaccena, sa ve kāsāvamarahati.endowed with truthfulness & self-control, well-established in the precepts, truly deserves the ochre robe.
Asāre sāramatino, sāre cāsāradassino;Those who regard non-essence as essence and see essence as non-, Te sāraṁ nādhigacchanti, micchāsaṅkappagocarā.don’t get to the essence, ranging about in wrong resolves.
Sārañca sārato ñatvā, asārañca asārato;But those who know essence as essence, and non-essence as non-, Te sāraṁ adhigacchanti, sammāsaṅkappagocarā.get to the essence, ranging about in right resolves.
Yathā agāraṁ ducchannaṁ, vuṭṭhī samativijjhati;As rain seeps into an ill-thatched hut, Evaṁ abhāvitaṁ cittaṁ, rāgo samativijjhati.so passion, the undeveloped mind.
Yathā agāraṁ suchannaṁ, vuṭṭhī na samativijjhati;As rain doesn’t seep into a well-thatched hut, Evaṁ subhāvitaṁ cittaṁ, rāgo na samativijjhati.so passion does not, the well-developed mind.
Idha socati pecca socati, pāpakārī ubhayattha socati;Here he grieves he grieves hereafter. in both worlds the wrong-doer grieves. So socati so vihaññati, disvā kammakiliṭṭhamattano.He grieves, he’s afflicted, seeing the corruption of his deeds.
Idha modati pecca modati, katapuñño ubhayattha modati;Here he rejoices he rejoices hereafter. in both worlds the merit-maker rejoices. So modati so pamodati, disvā kammavisuddhimattano.He rejoices, is jubilant, seeing the purity of his deeds.
Idha tappati pecca tappati, pāpakārī ubhayattha tappati;
pāpakārī → pāpakāri (?)Here he’s tormented he’s tormented hereafter. in both worlds the wrong-doer’s tormented. “Pāpaṁ me katan”ti tappati, bhiyyo tappati duggatiṁ gato.He’s tormented at the thought, ‘I’ve done wrong.’ having gone to a bad destination, he’s tormented all the more.
Idha nandati pecca nandati, katapuñño ubhayattha nandati;Here he delights he delights hereafter. in both worlds the merit-maker delights. “Puññaṁ me katan”ti nandati, bhiyyo nandati suggatiṁ gato.He delights at the thought, ‘I’ve made merit.’ having gone to a good destination, he delights all the more.
Bahumpi ce saṁhita bhāsamāno, na takkaro hoti naro pamatto;
saṁhita → sahitaṁ (bj, sya-all, km, pts1ed, pts2ed)If he recites many teachings, but –heedless man– doesn’t do what they say, Gopova gāvo gaṇayaṁ paresaṁ, na bhāgavā sāmaññassa hoti.like a cowherd counting the cattle of others, he has no share in the contemplative life.
Appampi ce saṁhita bhāsamāno, dhammassa hoti anudhammacārī;If he recites next to nothing but follows the Dhamma in line with the Dhamma; Rāgañca dosañca pahāya mohaṁ, sammappajāno suvimuttacitto;abandoning passion, aversion, delusion; alert, his mind well released, Anupādiyāno idha vā huraṁ vā, sa bhāgavā sāmaññassa hoti.not clinging either here or hereafter: he has his share in the contemplative life.
