Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Blessed One, said by the Arahant, so I have heard:

“Dvīhi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāya.
cassa → yoniso (sya-all, pts-vp-pli1); yonissa (mr)“Endowed with two things, monks, a monk lives full of ease in the here-&-now and is appropriately aroused for the ending of the effluents. Katamehi dvīhi?Which two? Saṁvejanīyesu ṭhānesu saṁvejanena, saṁviggassa ca yoniso padhānena.A sense of urgency toward things that should inspire urgency and, feeling urgency, appropriate exertion. Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṁ khayāyā”ti.Endowed with these two things, a monk lives full of ease in the here-&-now and is appropriately aroused for the ending of the effluents.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

“Saṁvejanīyaṭṭhānesu, saṁvijjetheva paṇḍito;
Saṁvejanīyaṭṭhānesu → saṁvejanīyesu ṭhānesu (sya-all, pts-vp-pli1)Feeling urgency right here toward what should inspire urgency, the wise, Ātāpī nipako bhikkhu, paññāya samavekkhiya.
Ātāpī → anātāpī dve (bj); dve pādā (mr) | nakuhanā dve → kuhanā ca (bj); na kuhanā ca (sya-all, pts-vp-pli1, mr)masterful, ardent monk should investigate with discernment.

Evaṁ vihārī ātāpī, santavutti anuddhato;One who lives thus ardently, not restlessly, at peace, Cetosamathamanuyutto, khayaṁ dukkhassa pāpuṇe”ti.committed to awareness-tranquility, would attain the ending of suffering & stress.

Ayampi attho vutto bhagavatā, iti me sutanti.

Dasamaṁ.

Paṭhamo vaggo.

Tassuddānaṁ

Dve ca bhikkhū tapanīyā, tapanīyā paratthehi;
paratthehi → apare duve (bj) Ātāpī nakuhanā dve, somanassena te dasāti.