Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttamarahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Dvīhi, bhikkhave, diṭṭhigatehi pariyuṭṭhitā devamanussā olīyanti eke, atidhāvanti eke; cakkhumanto ca passanti.
olīyanti → oliyanti (sya-all, pts) | oliyanti → olīy-, E. Aa. (pts note) | ca → om. D. E. (pts note) | diṭṭhigatehi → diṭṭhi-gatehi (pts)“Overcome by two viewpoints, monks, some human & divine beings adhere, other human & divine beings slip right past, while those with vision see.

Kathañca, bhikkhave, olīyanti eke?
olīyanti → oliyanti (sya-all, pts) | oliyanti → olīy-, C. E. (pts note)“And how do some adhere? Bhavārāmā, bhikkhave, devamanussā bhavaratā bhavasammuditā tesaṁ bhavanirodhāya dhamme desiyamāne cittaṁ na pakkhandati na pasīdati na santiṭṭhati nādhimuccati.
pasīdati → sampasīdati (sya-all) | Bhavārāmā → bhavarāmā, B. D. E. M. (pts note) | bhavasammuditā → -samuditā, B. (pts note) | na → na cittaṁ, M. (pts note) | pakkhandati → -ndhati, C. Aa. (pts note) | pasīdati → na sampasīdati, D. E.; nappasideti, Pa.; om. C. (pts note) | nādhimuccati → -muñcati, B. P. Pa. (pts note)Human & divine beings enjoy becoming, delight in becoming, are satisfied with becoming. When the Dhamma is being taught for the sake of the cessation of becoming, their minds do not take to it, are not calmed by it, do not settle on it or become resolved on it. Evaṁ kho, bhikkhave, olīyanti eke.
kho → (sya-all) | olīyanti → oliyanti (sya-all, pts) | oliyanti → olīy-, E.--In Pa. a large piece is left out here (from kho bhikkhave to arūpadhātu in sutt. 51). (pts note)This is how some adhere.

Kathañca, bhikkhave, atidhāvanti eke?
atidhāvanti → abhibhavanti, B. (pts note)“And how do some slip right past? Bhaveneva kho paneke aṭṭīyamānā harāyamānā jigucchamānā vibhavaṁ abhinandanti—
aṭṭīyamānā → aṭṭiyamānā (sya-all, pts) | aṭṭiyamānā → For aṭṭiyati see Journ. P. T. S., 1886, p. 104; atthiyamānā ti (sic !) . . . pīliyamānā, A. (pts note) | harāyamānā → A explains harāy- by lajjamānā. (pts note) | jigucchamānā → jikucch-, B.; jikuñc-, P; jigucchayamānā, D. E. (pts note)Some, feeling horrified, humiliated, & disgusted with that very becoming, relish non-becoming: yato kira, bho, ayaṁ attā kāyassa bhedā paraṁ maraṇā ucchijjati vinassati na hoti paraṁ maraṇā;
attā → satto (si, mr); attho (pts-vp-pli1) | attā → santo (bj: sīmu) | attā → satto (cck: sī. ka.) | attho → atthā, M.; attā, D. E. (pts note) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)‘When this self, at the break-up of the body, after death, perishes & is destroyed, etaṁ santaṁ etaṁ paṇītaṁ etaṁ yāthāvanti.
yāthāvanti → yathāvanti (bj, pts) | yathāvanti → yathāvaevaṁdhāvati (bj: sīmu) | paṇītaṁ → panī-, C. Aa. (pts note) | yathāvan-ti → etaṁ yathāvanti, D.; yāthāvanti, E. M.; yathā etaṁ ca dhāvanti, P.; yathā ca etaṁ dhāvanti, C.; -atidhāvanti, B. (pts note)and does not exist after death, that is peaceful, that is exquisite, that is sufficiency!’ Evaṁ kho, bhikkhave, atidhāvanti eke.This is how some slip right past.

Kathañca, bhikkhave, cakkhumanto passanti?“And how do those with vision see? Idha bhikkhu bhūtaṁ bhūtato passati;There is the case where a monk sees what’s come to be as what’s come to be. bhūtaṁ bhūtato disvā bhūtassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
bhūtaṁ → Om. C. D. E. P. (pts note)Seeing what’s come to be as what’s come to be, he practices for disenchantment with what’s come to be, dispassion toward what’s come to be, cessation of what’s come to be. Evaṁ kho, bhikkhave, cakkhumanto passantī”ti.
cakkhumanto → cakkhumanto ca (bj, sya-all) | cakkhumanto → C. M. P. add ca; B. adds va. (pts note)This is how those with vision see.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Ye bhūtaṁ bhūtato disvā, bhūtassa ca atikkamaṁ;
Ye → yo (sya-all, pts-vp-pli1, mr) | ye → yo (sya-all, pts) | ye → yo (bj: syā) | Ye → yo (cck: syā. ka.) | Yo → yo, M. (pts note) atikkamaṁ → atikkamā (bj) | atikkamā → atikkamaṁ (bj: sīmu)Those, having seen what’s come to be as what’s come to be, and what’s gone beyond what’s come to be, Yathābhūte vimuccanti, bhavataṇhā parikkhayā.
yathābhūte → yathābhūtaṁ (sya-all) | vimuccanti bhavataṇhā parikkhayā → vimuccati bhavataṇhāparikkhayā (pts) | yathābhūte → yathābhūtaṁ, D. E. (pts note) bhavataṇhā parikkhayā → bhavataṇhāparikkhayā (bjt, th, pts)are released in line with what’s come to be, through the exhaustion of craving for becoming.

Sa ve bhūtapariñño so, vītataṇho bhavābhave;
Sa ve → sace (si, sya-all) | ve → sace (bj: sīmu, syā, PTS) | so → bhūtapariññāto (bj: katthaci) | ve → sace (cck: ka. sī. syā. pī.) | ve → save, M.; bhave, D. E.; A has sace ti nipātamattaṁ. (pts note) | so → yo, Aa; -pariññā yo, C.; -pariyoso, D. E. (pts note) vītataṇho → vigatataṇho, D. E. (pts note)If they’ve comprehended what’s come to be, and are free from the craving for becoming & non-, Bhūtassa vibhavā bhikkhu, nāgacchati punabbhavan”ti.
bhikkhu nāgacchati → bhikkhū nāgacchanti (sya-all) nāgacchati → nāgacchanti, C. (pts note) | punabbhavanti → punabbhavan-ti (pts)with the non-becoming of what’s come to be, monks come to no further becoming.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti (pts)

Dvādasamaṁ.
dvādasamaṁ → vaggo (bj)

Dutiyo vaggo.
vaggo → (bj) | + → niṭṭhito (my) | dutiyo vaggo → dukanipātaṁ niṭṭhitaṁ (pts)

Tassuddānaṁ

Dve indriyā dve tapanīyā, sīlena apare duve;
apare → apareṇa, D. E. (pts note) Anottāpī kuhanā dve ca, saṁvejanīyena te dasa.
anottāpī → anottappī (bj, sya-all, pts) | anottappī → anottāpi, B. D. E. P.; -ī, M. (pts note) | ca → ceva, C. (pts note) dasa → terasa, B. C. P. (pts note)

Vitakkā desanā vijjā, paññā dhammena pañcamaṁ;
vitakkā → vitakka, D. E. (pts note) | vijjā → visajjā, B. (pts note) Ajātaṁ dhātusallānaṁ, sikkhā jāgariyena ca;
dhātusallānaṁ → dhātu sallānaṁ (bjt, th, pts) Apāyadiṭṭhiyā ceva, bāvīsati pakāsitāti.
ceva → yeva (sya-all) | apāyadiṭṭhiyā ceva → apāya diṭṭhiyāyeva (sya-all) | ceva → yeva (cck: sī. syā.) | apāyadiṭṭhiyā → apāya diṭṭhiyā (bjt, pts) pakāsitāti → pakāsitā ti tik vuttaṁ hetaṁ (pts)

Dukanipāto niṭṭhito.
+ → itivuttake tikanipātassa paṭhamavaggo vuttaṁ hetaṁ (th)