Dhātusutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts) | sutaṁ → suttaṁ (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Tisso imā, bhikkhave, dhātuyo.“Monks, there are these three properties.
Katamā tisso?Which three?
Rūpadhātu, arūpadhātu, nirodhadhātu—The property of form, the property of formlessness, the property of cessation.
imā kho, bhikkhave, tisso dhātuyo”ti.
imā → ime, B. C. (pts note) | dhātuyoti → dhātuyo ti (pts)These are the three properties.”
Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts)
Tatthetaṁ iti vuccati:
“Rūpadhātuṁ pariññāya, āruppesu asaṇṭhitā;
Rūpadhātuṁ → rūpadhātu (sabbattha) | rūpadhātuṁ pariññāya āruppesu → rūpadhātupariññāya arūpesu (sya-all) | rūpadhātuṁ pariññāya āruppesu asaṇṭhitā → rūpadhātupariññāya arūpesu susaṇṭhitā (pts) | Rūpadhātuṁ → rūpadhātu (cck: sabbattha) āruppesu → arūpesu (bj, cck) | āruppesu asaṇṭhitā → susaṇṭhitā (pts)Comprehending the property of form, not taking a stance in the formless, Nirodhe ye vimuccanti, te janā maccuhāyino.
vimuccanti → vimuñcanti, B. (pts note) maccuhāyino → -hāyino ti, B. C. (pts note)those released in cessation are people who’ve left death behind.Kāyena amataṁ dhātuṁ, phusayitvā nirūpadhiṁ;
phusayitvā → phassayitvā (bj, pts-vp-pli1); phussayitvā (sya-all) | phassayitvā → phusayitvā (bj: machasaṁ); phussayitvā (bj: syā) | phusayitvā → phussayitvā (cck: syā.); phassayitvā (cck: pī.) | phassayitvā → phassayitvā, P.; phuss-, B. and Aa.; phusayitvā, M.; pass-, C. D. E. (pts note) | nirūpadhiṁ → nirūpadhiṁ, D. E. M.; -dhi, B. C. P. Pa. (pts note)Having touched with his body the deathless property free from acquisitions, Upadhippaṭinissaggaṁ, sacchikatvā anāsavo;
upadhippaṭinissaggaṁ → upadhipp-, M.; the other MSS. only one p; D. E. omit upadhi. (pts note) sacchikatvā → -katvāna, B.; acaletvā, Pa. The same gāthās in sutt. 73. (pts note)having realized the relinquishing of acquisitions, effluent-free, Deseti sammāsambuddho, asokaṁ virajaṁ padan”ti.
padanti → padan-ti aya (pts)the Rightly Self-awakened One teaches the state with no sorrow, no dust.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → aya pi (pts) | sutanti → sutan-ti tik (pts)
