Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Tisso imā, bhikkhave, vedanā.“Monks, there are these three feelings. Katamā tisso?
Katamā → Katame, C. (pts note)Which three? Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—
Sukhā → sukha, B. D. E. P. Pa. (pts note) | dukkhā → dukkha, B. D. E. P.; om. Pa. (pts note) | adukkhamasukhā → -kha, Pa. (pts note)A feeling of pleasure, a feeling of pain, a feeling of neither pleasure nor pain. imā kho, bhikkhave, tisso vedanā”ti.
vedanāti → vedanā ti (pts)These are the three feelings.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:
tatthetaṁ → tattethaṁ (sya-all)

“Samāhito sampajāno, sato buddhassa sāvako;Centered, alert, mindful, the Awakened One’s disciple Vedanā ca pajānāti, vedanānañca sambhavaṁ.discerns feelings, how feelings come into play,

Yattha cetā nirujjhanti, maggañca khayagāminaṁ;
yattha → yatta, B. Pa. (pts note) | cetā → cittā, C. (pts note)where they cease, & the path to their ending. Vedanānaṁ khayā bhikkhu, nicchāto parinibbuto”ti.
nicchāto → nijjhāto, C.; for nicchāto (i.e. nittaṇho, A.) cp. chāto “hungry” in Child. Dict. For the same gāthās cp. sutt. 54 and 56. (pts note) | parinibbutoti → parinibbuto ti (pts)With the ending of feelings, a monk free from hunger is totally unbound.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)

Tatiyaṁ.
tatiyaṁ → tatiyaṁ vuttaṁ hetaṁ (sya-all)