Dutiyavedanāsutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:
“Tisso imā, bhikkhave, vedanā.“Monks, there are these three feelings.
Katamā tisso?
Katamā → katame, C. (pts note)Which three?
Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.
dukkhā → dukkhā . . . sukhā, C. (pts note) | vedanā → vedanā ti, M. (pts note)A feeling of pleasure, a feeling of pain, a feeling of neither pleasure nor pain.
Sukhā, bhikkhave, vedanā dukkhato daṭṭhabbā;
bhikkhave → om. C. (pts note)A feeling of pleasure should be seen as stressful.
dukkhā vedanā sallato daṭṭhabbā;A feeling of pain should be seen as an arrow.
adukkhamasukhā vedanā aniccato daṭṭhabbā.A feeling of neither pleasure nor pain should be seen as inconstant.
Yato kho, bhikkhave, bhikkhuno sukhā vedanā dukkhato diṭṭhā hoti, dukkhā vedanā sallato diṭṭhā hoti, adukkhamasukhā vedanā aniccato diṭṭhā hoti;
yato → yato ca (sya-all) | kho → yato ca kho, D. E. (pts note) | sukhā → sukha, B. (pts note) | dukkhā → dukkha, Pa. (pts note)When a monk has seen a feeling of pleasure as stressful, a feeling of pain as an arrow,
and a feeling of neither pleasure nor pain as inconstant, then he is called a monk who is noble,
ayaṁ vuccati, bhikkhave, ‘bhikkhu ariyo, sammaddaso, acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā’”ti.
acchecchi → acchejji (pts-vp-pli1); acchijji (mr) | vivattayi → vāvattayi (bj); vivaṭṭayi (pts-vp-pli1) | adda → ddakkhi (bj); addakkhi (sya-all); dakkhi (pts-vp-pli1, mr) | vāvattayi → vivattayi (bj: machasaṁ) | acchecchi → acchejji (cck: sī. pī.); acchijji (cck: ka.) | vivattayi → vāvattayi (cck: sī. aṭṭha.) | ayaṁ → ayañca, C. (pts note) | sammaddaso → Cp. skr. samyagd0rc; sammadaso, C. M. P. Pa.; samadd-, D. E. (pts note) | acchejji → acchejja, C.; acchecchi, D. E.; acchanti, B. (pts note) | taṇhaṁ → taṇhā, B. C. (pts note) | vivaṭṭayi → vitattayi, P.; vijjayi, Pa. (pts note) | sammāmānābhisamayā → samaddaso sammām-, D. E. (pts note) | sammā mānābhisamayā antamakāsi dukkhassāti → sammāmānābhisamayā antam-akāsi dukkhassā-ti (pts)who has seen rightly, who has cut off craving, destroyed the fetters, and who–
from the right breaking-through of conceit–has put an end to suffering & stress.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Yo sukhaṁ dukkhato adda, dukkhamaddakkhi sallato;
dukkhato adda → dukkhatoddakkhi (bj) | adda → addakkhi (sya-all); dakkhi (pts) | adda → dakkhi (cck: sī. pī. ka.); adakkhi (cck: syā.) | addakkhi → dakkhi. aṭṭhakathāyaṁ addā (sya-all: yu.) | dakkhi → dassikkhi, P.; adassi, Pa.; adda, D. E. (pts note) dukkham-addakkhi → addhakkhi, P. (pts note)Whoever sees pleasure as stress, sees pain as an arrow, Adukkhamasukhaṁ santaṁ, adakkhi naṁ aniccato.
santaṁ → santattaṁ, Pa. (pts note) naṁ → adakkhi, M.; addakkhiṇaṁ, D. E.; adakkhīṇaṁ, C. (pts note) | adakkhi → addakkhi (bjt, th, pts)sees peaceful neither pleasure nor pain as inconstant:Sa ve sammaddaso bhikkhu, yato tattha vimuccati;
sammaddaso → sammadaso (bj: sīmu); saccaddaso (bj: katthaci) | ve → ve, D. M.; ce, B. C. E. P. Pa. (pts note) | sammaddaso → sammadaso, C. (pts note)he is a monk who’s seen rightly. from that he is there released. Abhiññāvosito santo, sa ve yogātigo munī”ti.
abhiññāvosito → -vesito, C.; -tosato, B.; -pariyosito, P. Pa. (pts note) ve → sa ce, B. C.; satha, P.; om. Pa. (pts note) | yogātigo → yogātigo, B. M. P.; -ātiko, Pa.; -ātibho, B.; -ānito, D.; -atiso, E.; saṁgātiso, C.; saṁyato yatatto abhiññāpariyosito santo yogātiko muniti, Pa.-- The second gāthā occurs also in the sutt. 72 and 85. (pts note)A master of direct knowing, at peace, he is a sage gone beyond bonds.
Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)
