Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Tīṇimāni, bhikkhave, soceyyāni.
tīṇimāni → tīṇi-māni (pts)“Monks, there are these three kinds of cleanliness. Katamāni tīṇi?Which three? Kāyasoceyyaṁ, vacīsoceyyaṁ, manosoceyyaṁ—Bodily cleanliness, verbal cleanliness, mental cleanliness. imāni kho, bhikkhave, tīṇi soceyyānī”ti.These are the three kinds of cleanliness.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Kāyasuciṁ vacīsuciṁ, cetosucimanāsavaṁ;
vacīsuciṁ → vācāsuciṁ (bj, sya-all, pts-vp-pli1, mr) | vacīsuciṁ cetosucimanāsavaṁ suciṁ soceyyasampannaṁ → vācāsuciṁ cetosuciṁanāsavaṁ sucisoceyyasampannaṁ (pts) | kāyasuciṁ → suci (bj: sīmu) | vacīsuciṁ → vācāsuciṁ (cck: ka.) | vācāsuciṁ → -suci, B. M. P. Pa.; -sucī, C. D. E. (pts note) cetosucimanāsavaṁ → cetosuciṁ-anāsavaṁ (pts)Clean in body, clean in speech, clean in awareness –effluent-free– Suciṁ soceyyasampannaṁ, āhu sabbappahāyinan”ti.
suciṁ soceyyasampannaṁ → sucisoceyyasampannaṁ (pts) āhu sabbappahāyinan”ti → āhu sabbapahāyinanti (sya-all, pts-vp-pli1); āhu ninhātapāpakanti (an3.121:1 [121. Dutiyasoceyyasutta]) | sabbappahāyina’’nti → āhu ninhātapāpakanti (a. ni. 3.122) yuttataraṁ (cck note) | sabbapahāyinan-ti → -pahinananti, B.; āhu sucisaṁpāpaṇanti, P. Pa. (pts note)one who is clean, consummate in cleanliness, is said to have abandoned the All.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)

Sattamaṁ.
sattamaṁ → sattamaṁ vuttaṁ hetaṁ (sya-all)