Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → (sya-all, pts) | vuttañhetaṁ → vuttaṁ hetaṁ (bjt) | vuttamarahatāti → vuttam-arahatā ti (pts)This was said by the Blessed One, said by the Arahant, so I have heard:

“Diṭṭhā mayā, bhikkhave, sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā.
sattā → After sattā D. E. wrongly insert kāvassa bhedā parammaraṇā. (pts note)“Monks, I have seen beings who–endowed with bodily good conduct, verbal good conduct, & mental good conduct; who did not revile noble ones, who held right views and undertook actions under the influence of right views– Te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā.
upapannā → uppannā, C. D. E.; uppapannā ti, B. (pts note) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)at the break-up of the body, after death, have re-appeared in a good destination, a heavenly world.

Taṁ kho panāhaṁ, bhikkhave, nāññassa samaṇassa vā brāhmaṇassa vā sutvā vadāmi.
panāhaṁ → pana, B. (pts note) | nāññassa → naññassa, B. (pts note) | brāhmaṇassa → brahmaṇassa, B. P. Pa. (pts note)It’s not from having heard this from another contemplative or brahman that I tell you that I have seen beings who– Diṭṭhā mayā, bhikkhave, sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā.endowed with bodily good conduct, verbal good conduct, & mental good conduct; who did not revile noble ones, who held right views and undertook actions under the influence of right views– Te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā.
sugatiṁ → suggatiṁ, B. (pts note) | upapannā → uppannā, C. D. E. (pts note) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)at the break-up of the body, after death, have re-appeared in a good destination, a heavenly world. Api ca, bhikkhave, yadeva sāmaṁ ñātaṁ sāmaṁ diṭṭhaṁ sāmaṁ viditaṁ tadevāhaṁ vadāmi.
bhikkhave → bhikkhave om. B.; api ca yadeva bhikkhave, C.; api ca deva bhi-, D. E. (pts note) | ñātaṁ → sāmaññātaṁ, C. D. E.; sāmaṁ ññā-, B. (pts note) | diṭṭhaṁ → Om. D. E. (pts note) | yadeva → yad-eva (pts) | tadevāhaṁ → tad-evāhaṁ (pts)It’s from having known it myself, seen it myself, realized it myself that I tell you that I have seen beings who–

Diṭṭhā mayā, bhikkhave, sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā.endowed with bodily good conduct, verbal good conduct, & mental good conduct; who did not revile noble ones, who held right views and undertook actions under the influence of right views– Te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti.
upapannā → uppannā, D. E. (pts note) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts) | upapannāti → upapannā ti (pts)at the break-up of the body, after death, have re-appeared in a good destination, a heavenly world.”

Etamatthaṁ bhagavā avoca.
etamatthaṁ → etam-atthaṁ (pts) Tatthetaṁ iti vuccati:

“Sammā manaṁ paṇidhāya, sammā vācañca bhāsiya;
paṇidhāya → mānaṁ panī-, C. (pts note) | sammā manaṁ → sammāmanaṁ (th) sammā vācañca bhāsiya → sammā vācaṁ abhāsiya (si, sya-all, pts-vp-pli1) | bhāsiya → sammāvācaṁ abhāsiya (bj: sīmu) | bhāsiya → sammā vācaṁ abhāsiya (cck: sabbattha) | abhāsiya → abhāsiya, C. D. E. M. P. Pa.; abhāsissa, B.; see sutt. 70. (pts note) | sammā vācañca → sammāvācaṁ ca (bjt)With mind rightly directed, speaking right speech, Sammā kammāni katvāna, kāyena idha puggalo.
sammā kammāni → sammākammāni (th)doing right deeds with the body: a person here

Bahussuto puññakaro, appasmiṁ idha jīvite;of much learning, a doer of merit here in this next-to-nothing life, Kāyassa bhedā sappañño, saggaṁ so upapajjatī”ti.
sappañño → sabbañño, B. (pts note) upapajjatīti → uppajj-, Pa.; upajj-, P. (pts note)at the break-up of the body, discerning, reappears in heaven.

Ayampi attho vutto bhagavatā, iti me sutanti.
ayampi → ayam-pi (pts) | sutanti → sutan-ti tik (pts)

Dutiyaṁ.
dutiyaṁ → dutiyaṁ vuttaṁ hetaṁ (sya-all)