“Catusaccaṁ pakāsento, varadhammappavattako; Vassate amataṁ vuṭṭhiṁ, nibbāpento mahājanaṁ.
Vassate → vasseti (?)

Sadhajaṁ padumaṁ gayha, aḍḍhakose ṭhito ahaṁ;
Sadhajaṁ → sadaṇḍaṁ (bj) Padumuttaramunissa, pahaṭṭho ukkhipimambare.

Āgacchante ca padume, abbhuto āsi tāvade; Mama saṅkappamaññāya, paggaṇhi vadataṁ varo.

Karaseṭṭhena paggayha, jalajaṁ pupphamuttamaṁ; Bhikkhusaṅghe ṭhito satthā, imā gāthā abhāsatha.

‘Yenidaṁ padumaṁ khittaṁ, sabbaññumhi vināyake;
sabbaññumhi vināyake → sabbaññuttamanāyake (si, sya1ed, sya2ed, mr); sabbaññutamanāsave (pts-vp-pli1) Tamahaṁ kittayissāmi, suṇātha mama bhāsato.

Tiṁsakappāni devindo, devarajjaṁ karissati; Pathabyā rajjaṁ sattasataṁ, vasudhaṁ āvasissati.

Tattha pattaṁ gaṇetvāna, cakkavattī bhavissati; Ākāsato pupphavuṭṭhi, abhivassissatī tadā.

Kappasatasahassamhi, okkākakulasambhavo; Gotamo nāma gottena, satthā loke bhavissati.

Tassa dhammesu dāyādo, oraso dhammanimmito; Sabbāsave pariññāya, nibbāyissatināsavo’.

Nikkhamitvāna kucchimhā, sampajāno patissato; Jātiyā pañcavassohaṁ, arahattaṁ apāpuṇiṁ.

Paṭisambhidā catasso, …pe… kataṁ buddhassa sāsanaṁ”.

Itthaṁ sudaṁ āyasmā padumo thero imā gāthāyo abhāsitthāti.

Padumattherassāpadānaṁ navamaṁ.