Sakkārasutta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
vuttañhetaṁ → vuttaṁ hetaṁ (bjt)This was said by the Blessed One, said by the Arahant, so I have heard:
“Diṭṭhā mayā, bhikkhave, sattā sakkārena abhibhūtā, pariyādinnacittā, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā.
upapannā → uppannā, D. E. always in this sutta. (pts note) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)“Monks, I have seen beings conquered by receiving offerings–their minds overwhelmed–at the break-up of the body,
after death, reappearing in a plane of deprivation, a bad destination, a lower realm, hell.
Diṭṭhā mayā, bhikkhave, sattā asakkārena abhibhūtā, pariyādinnacittā, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā.
duggatiṁ → P. Pa. omit nearly always the ṁ of duggatiṁ in this sutta. (pts note) | nirayaṁ → niriyaṁ, B. P. Pa. here and repeatedly in this sutta. (pts note) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)I have seen beings conquered by not receiving offerings–their minds overwhelmed–at the break-up of the body,
after death, reappearing in a plane of deprivation, a bad destination, a lower realm, hell.
Diṭṭhā mayā, bhikkhave, sattā sakkārena ca asakkārena ca tadubhayena abhibhūtā, pariyādinnacittā, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā.
upapannā → uppannā ti, D, E,; C. omits the third diṭṭhā . . . upapannā. (pts note) | paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)I have seen beings conquered both by receiving offerings & by not receiving offerings–their minds overwhelmed–
at the break-up of the body, after death, reappearing in a plane of deprivation, a bad destination, a lower realm, hell.
Taṁ kho panāhaṁ, bhikkhave, nāññassa samaṇassa vā brāhmaṇassa vā sutvā vadāmi;
nāññassa → na aññassa (pts) | → (diṭṭhā mayā bhikkhave sattā sakkārena abhibhūtā. …pe… asakkārena abhibhūtā …pe… sakkārena ca asakkārena ca tadubhayena abhibhūtā pariyādinnacittā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā.) (syā.) purimavagge micchādiṭṭhikasammādiṭṭhikasuttehi pana sameti, anvayabyatirekavākyānaṁ pana anantaritattā pāsaṁsatarā.) (cck note) | aññassa → nāññassa, M. (pts note) | brāhmaṇassa → brahm-, B. P. Pa. (pts note) | vadāmi → M. omits the whole second repetition of Buddha's teaching. (pts note)“It’s not through having heard it from another contemplative or brahman that I say,
‘I have seen beings conquered by receiving offerings–their minds overwhelmed–at the break-up of the body,
after death, reappearing in a plane of deprivation, a bad destination, a lower realm, hell.
I have seen beings conquered by not receiving offerings–their minds overwhelmed–at the break-up of the body,
after death, reappearing in a plane of deprivation, a bad destination, a lower realm, hell.
I have seen beings conquered both by receiving offerings & by not receiving offerings–their minds overwhelmed–
at the break-up of the body, after death,
reappearing in a plane of deprivation, a bad destination, a lower realm, hell.’
(…) api ca, bhikkhave, yadeva me sāmaṁ ñātaṁ sāmaṁ diṭṭhaṁ sāmaṁ viditaṁ tamevāhaṁ vadāmi.
(…) → (diṭṭhā mayā bhikkhave sattā sakkārena abhibhūtā. …pe… asakkārena abhibhūtā …pe… sakkārena ca asakkārena ca tadubhayena abhibhūtā pariyādinnacittā kāyassa bhedā paraṁmaraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā.) (sya-all, pts-vp-pli1) purimavagge (70 pabbe) | tamevāhaṁ → tadevāhaṁ (bj) | sāmañ-ñātaṁ → yadevassa me sāmaṁ ñātaṁ, P. Pa. (pts note) | yadeva → yad-eva (pts)“Instead, it’s from having known it myself, seen it myself, observed it myself that I say,
Diṭṭhā mayā, bhikkhave, sattā sakkārena abhibhūtā, pariyādinnacittā, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā.
paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)‘I have seen beings conquered by receiving offerings–their minds overwhelmed–at the break-up of the body,
after death, reappearing in a plane of deprivation, a bad destination, a lower realm, hell.
Diṭṭhā mayā, bhikkhave, sattā asakkārena abhibhūtā, pariyādinnacittā, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā.
paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts)I have seen beings conquered by not receiving offerings–their minds overwhelmed–at the break-up of the body,
after death, reappearing in a plane of deprivation, a bad destination, a lower realm, hell.
Diṭṭhā mayā, bhikkhave, sattā sakkārena ca asakkārena ca tadubhayena abhibhūtā, pariyādinnacittā, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā”ti.
paraṁ maraṇā → parammaraṇā (bjt, th) | paraṁ maraṇā → param-maraṇā (pts) | upapannāti → upapannā ti (pts)I have seen beings conquered both by receiving offerings & by not receiving offerings–their minds overwhelmed–
at the break-up of the body, after death, reappearing in a plane of deprivation,
a bad destination, a lower realm, hell.’”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Yassa sakkariyamānassa, asakkārena cūbhayaṁ;
sakkariyamānassa → sakkāriyamānassa (sya-all); sakkarīyamānassa (pts) | sakkarīyamānassa → sakkarīy-, D.; -iy-, E. M.; sakkāriy-, B. C.; sakkārey-, P. Pa. (pts note)Both when receiving offerings & not, Samādhi na vikampati, appamādavihārino.
vikampati → samādhinā vi-, B. C.; vikamati, C.; samādinna vikappati, P. Pa. (pts note) appamādavihārino → appamāṇavihārino (pts) | appamādavihārino → appamāṇavihārino (cck: sī. aṭṭha.) | appamāṇavihārino → apamāda-, P.; appamāna-, D. E.; apamāṇa-, Pa. (pts note)his concentration doesn’t waver; he remains heedful:Taṁ jhāyinaṁ sātatikaṁ, sukhumadiṭṭhivipassakaṁ;
jhāyinaṁ → tajjhāyinaṁ, P. Pa.; -anaṁ, C. (pts note) | sātatikaṁ → sātatiyaṁ, M.; sācārikaṁ, C. P. Pa.; bhāsatiyaṁ, B. (pts note) sukhumadiṭṭhivipassakaṁ → sukhumaṁ diṭṭhivipassakaṁ (cck) | sukhumadiṭṭhivipassakaṁ → sukhumaṁ di-, B. C. D. E. P. M. , diṭṭhipassakaṁ, B.; sukhadiṭṭhivip-, Pa. (pts note)he–continually absorbed in jhāna, subtle in view & clear-seeing, Upādānakkhayārāmaṁ, āhu sappuriso itī”ti.
upādānakkhayārāmaṁ → upādānakha-, D. E. M.; upādānaṁ, B. C.; upādānākkha-, P. Pa. (pts note)enjoying the ending of clinging– is called a man of integrity.
